Egg
The Egg is a universal symbol representing a primordial source from which some primordial being comes into existence. In Theosophical literature there are several Eggs, according to the plane we are talking about. H. P. Blavatsky explained:
Thus the Egg, on whatever plane you speak of, means the ever-existing undifferentiated matter which strictly is not matter at all, but, as we call it, the Atoms. Matter is destructible in form while the Atoms are absolutely indestructible, being the quintessence of Substances. And here, I mean by “atoms” the primordial divine Units, not the “atoms” of modern Science.[1]
Eternal egg
This is the Matri-Padma of the Stanza II.3 of the first volume of The Secret Doctrine. H. P. Blavatsky explained:
The eternal egg is a pre-differentiation in a laya or zero condition; thus, before differentiation it can have neither attributes nor qualities.[2]
The eternal Egg; it will become periodical only when the ray from the first Logos shall have flashed from the latent Germ in the Matri-Padma which is the Egg, the Womb of the Universe which is to be.[3]
Virgin egg
According to Mme. Blavatsky "The 'virgin egg' is already qualified and therefore differentiated"[4] This Egg corresponds, at the level of the solar system, with what at a universal level is called chaos:
The “Virgin Egg” is the microcosmic symbol of the macrocosmic prototype—the “Virgin Mother”—Chaos or the Primeval Deep.[5]
The Virgin-egg being in one sense abstract Egg-ness, or the power of becoming developed through fecundation, is eternal and for ever the same. And just as the fecundation of an egg takes place before it is dropped; so the non-eternal periodical germ which becomes later in symbolism the mundane egg, contains in itself, when it emerges from the said symbol, “the promise and potency” of all the Universe.[6]
Mundane egg
Also known as the "World Egg", is the virgin egg once it has been impregnated by the "ray" from the Logos:
The Mundane Egg is simply the first stage of manifestation, undifferentiated primordial matter, in which the vital creative Germ receives its first spiritual impulse; Potentiality becomes Potency.[7]
The "germ" fecundated by the ray is sometimes referred to as "the point in the mundane egg."[8] This point is the Second Logos which, after being incubated, emerges as the Third Logos or the manifested creator:
Appearing with every Manvantara as Narâyan, or Swayambhuva (the Self-Existent), and penetrating into the Mundane Egg, it emerges from it at the end of the divine incubation as Brahmâ or Prajâpati, a progenitor of the future Universe into which he expands.[9]
Notes
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, ???), 353.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, ???), 367.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, ???), 353.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, ???), 367.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 65.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 64-65.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, ???), 352.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, ???), 351.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 80-81.
Further reading
- Egg at Theosopedia