Carl Henrik Andreas Bjerregaard

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Carl Henrik Andreas (C.H.A.) Bjerregaard (1845-1922) was born in Denmark in 1845. Graduating from the University of Copenhagen in 1863, he went on to become a professor of botany. In 1873 he came to America and in 1879 became Librarian at the Astor Library, which later merged with the Lenox Library to form the Reference Division of the New York Public Library, eventually becoming Chief of its Main Reading Room. His interest in the spiritual life can be seen in the books and articles he wrote. This may explain the extensive collection of theosophical material at the New York Public Library.

Citation in The Secret Doctrine

In The Secret Doctrine, volume 1, p. 630, HPB quotes “the opinion of this learned and thoughtful theosophist, Mr. C. H. A. Bjerregaard,” on the Monad, from his “excellent paper on ‘The Elementals, the Elementary Spirits, and the relationship between them and Human Beings,’” read by him at the Theosophical Society in New York, and printed in The Path, Jan. and Feb. 1887: Every monad is a living mirror of the universe, within its own sphere. And mark this, for upon it depends the power possessed by these monads, and upon it depends the work they can do for us: in mirroring the world, the monads are not mere passive reflective agents, but spontaneously self-active; they produce the images spontaneously, as the soul does a dream. In every monad, therefore, the adept may read everything, even the future. Every monad or Elemental is a looking-glass that can speak.

Biography

A one-time spy for the Danish military, Carl H. A. Bjerregaard (1845–1922) hastily left Denmark in 1873, a twenty-eight-year-oldlieutenant absent without leave, and headedfor New York. In the United States Bjerregaard started a new life, first as a factory worker in New Jersey, and then through employment at the Astor Library (soon to form the core of the New York Public Library). In Denmark he had briefly helped curate a natural history museum,so his joining the library staff in 1879 to classify books and recatalog them was not wholly out of character. Soon his military service faded into the past; he spent the rest of his career with the New York Public, eventually heading up the main reading room. That was only his day job, though. In his spare time, with all the library’s resources at his fingertips, Bjerregaard fashioned himself into a philosopher, artist, and mystic. By the 1890s, he was lecturing widely on mysticism, nature worship, and kindred topics. “I address you as Pilgrims of the Infinite,” Bjerregaard told an audience in Chicago in 1896, “for you are pilgrims; I can see that on your faces. You are not pilgrims either from or to the Infinite, but you are of the Infinite. From and to indicate space and time relations, but in the Infinite we recognize neither time nor space; there is no to-day and to-morrow; no here and no there. Eternity is no farther off from the Mystic, than the moment in which he speaks. You are Pilgrims OF the Infinite.” Bjerregaard’s summons to explore the “Mystic Life” was heady stuff. It was, among other things, an affirmation of the supreme freedom of spiritual aspirants to seek the truth for themselves and within themselves. The call seemed to resound everywhere: Bible passages, Taoist sayings, pine trees and cones, Jewish Kabbalah, Zoroastrian fire imagery, yoga, Sufi poetry, American Transcendentalism, and the Christian mythology of the Holy Grail.

Writings/Lectures

His books include: Lectures on mysticism and nature worship, 1896 and 1897; Sufi interpretations of the quatrains of Omar Khayyam and Fitzgerald, 1902; Jesus: a poet, prophet, mystic and man of freedom, 1912; The inner life and the Tao-teh-king, 1912; The great mother, a gospel of the eternally-feminine; occult and scientific studies and experiences in the sacred and secret life, 1913; Sufism: Omar Khayyam and E. Fitzgerald, 1915.