First Root-Race
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The First Root-Race was produced by the Barhishad Pitris. They projected an ethereal doubles, which became the vehicles for the human Monads:
The Pitris shoot out from their ethereal bodies, still more ethereal and shadowy similitudes of themselves, or what we should now call “doubles,” or “astral forms,” in their own likeness. This furnishes the Monad with its first dwelling, and blind matter with a model around and upon which to build henceforth. But Man is still incomplete.[1]
The Dhyanis (Pitris) are those who have evolved their Bhuta (doubles) from themselves, which Rupa (form) has become the vehicle of monads (seventh and sixth principles) that had completed their cycle of transmigration in the three preceding Kalpas (Rounds). Then, they (the astral doubles) became the men of the first Human Race of the Round. But they were not complete, and were senseless.[2]
Thus, the first Race of humans was ethereal, not physical.
The Secret Doctrine postulates a polygenistic theory for human origins. The Pitris projected their doubles on seven different parts of the first continent, where incarnated seven groups of humans with different classes of Monads. The Stanzas of Dzyan state:
13. They (the Moon-gods) went, each on his allotted land: seven of them, each on his lot.
14. The Seven Hosts, the “Will (or Mind)-Born” Lords, Propelled by the Spirit of Life-Giving (Fohat), separate men from themselves, each on his own Zone.
15. Seven times Seven Shadows (chhayas) of Future Men (or Amanasas) were (thus) Born, each of his own colour (complexion) and kind. Each (also) inferior to his Father (creator). The Fathers, the Boneless, could give no Life to Beings with Bones. Their Progeny were Bhuta (phantoms) with neither Form nor Mind, Therefore they were called the Chhaya (image or shadow) Race.[3]
Blavatsky elaborates:
The Secret teachings show the divine Progenitors creating men on seven portions of the globe “each on his lot”—i.e., each a different race of men externally and internally, and on different zones.[4]
Because the Barhishad Pitris are unable to awaken the manasic Principle in the forms, this race was like an empty shell, devoid of intelligence:
We find primeval man, issued from the bodies of his spiritually fireless progenitors, described as aëriform, devoid of compactness, and Mindless. He had no middle principle to serve him as a medium between the highest and the lowest, the spiritual man and the physical brain, for he lacked Manas. The Monads which incarnated in those empty Shells, remained as unconscious as when separated from their previous incomplete forms and vehicles.[5]
A commentary to the Stanzas state:
The First Race, the “Self-born,” which are the (astral) shadows of their Progenitors. The body was devoid of all understanding (mind, intelligence, and will). The inner being (the higher self or Monad), though within the earthly frame, was unconnected with it. The link, the Manas, was not there as yet.[6]
Chaya-birth
The origin of this ethereal Race (frequently called "chhaya-birth") was asexual, and the Race itself was sexless, with no distinction between males and females:
Chhaya-birth, or that primeval mode of sexless procreation, the first Race having oozed out, so to say, from the bodies of the Pitris[7]
This Race did not die but just became the Second Root-Race when the time came.
Notes
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 248.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 183.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 16-17.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 77.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 80.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 164.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. II, (Wheaton, IL: Theosophical Publishing House, 1993), 174.