Isis Unveiled (book)

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Publication history

Isis Unveiled was published on September 29, 1877. The first printing consisted of 1,000 copies and were sold within ten days. This original edition had a red binding with a symbolic figure of Isis in gold on the spine.

The first copy off the Press was secured by James Robinson, a lawyer, and taken to the newspaper for advance notice.

As far as it is known, the original manuscript was destroyed.

About the title

General comments

Despite the important impact this book had at the time, it was regarded by Mme. Blavatsky and the Masters of Wisdom as having several flaws, some due to the fact that it was the first, tentative effort, to bring to the West a certain truths. Mahatma K.H., for example, was ready to admit that from the point of view of Westerners the book "often and purposely mislead the reader by withholding the necessary explanations and have given but portions of the truth".[1]

Isis on Reincarnation

Controversy aroused in the 1880's when the teachings of reincarnation was taught by Mme. Blavatsky and her Adept teachers because the concept had allegedly been previously rejected in Isis Unveiled:

Reincarnation, i.e., the appearance of the same individual, or rather of his astral monad, twice on the same planet, is not a rule in nature; it is an exception.[2]

In light of later teachings, it is obvious that by "astral monad" the author was not referring to the reincarnating entity, that is, to the higher ego. As Mme. Blavatsky wrote:

In Isis we refer to the personality or the finite astral monad, a compound of imponderable elements composed of the fifth and fourth principles.[3]

Thus, in Isis, Mme. Blavatsky was challenging the teaching of the Spiritists, who were teaching the reincarnation of the personal ego, something that in the Theosophical view only happens in exceptional cases:

It is preceded by a violation of the laws of harmony of nature, and happens only when the latter, seeking to restore its disturbed equilibrium, violently throws back into earth-life the astral monad which had been tossed out of the circle of necessity by crime or accident. Thus, in cases of abortion, of infants dying before a certain age, and of congenital and incurable idiocy, nature’s original design to produce a perfect human being, has been interrupted. Therefore, while the gross matter of each of these several entities is suffered to disperse itself at death, through the vast realm of being, the immortal spirit and astral monad of the individual — the latter having been set apart to animate a frame and the former to shed its divine light on the corporeal organization — must try a second time to carry out the purpose of the creative intelligence.[4]

However, as it was recognized by the Masters, the passages in Isis can be misleading. Master M. wrote to Mr. Sinnet:

By-the-bye, I’ll re-write for you pages 345 to 357, Vol. I., of Isis — much jumbled, and confused by Olcott, who thought he was improving it![5]

To this, Master K.H. commented:

If M. told you to beware trusting Isis too implicitly, it was because he was teaching you truth and fact — and that at the time the passage was written we had not yet decided upon teaching the public indiscriminately.[6]

For more information see:

Online versions

Online resources

Articles

Additional resources

Notes

  1. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 92 (Quezon City: Theosophical Publishing House, 1993), 295.
  2. Helena Petrovna Blavatsky, Isis Unveiled vol. I, (Wheaton, IL: Theosophical Publishing House, 1972), 351.
  3. Helena Petrovna Blavatsky, Collected Writings vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 185.
  4. Helena Petrovna Blavatsky, Isis Unveiled vol. I, (Wheaton, IL: Theosophical Publishing House, 1972), 351.
  5. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 123.
  6. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 44 (Quezon City: Theosophical Publishing House, 1993), 259.