Paramārtha
Paramārtha (devanāgarī: परमार्थ) is a Sanskrit term that can be translated as "the highest or whole truth , spiritual knowledge".[1]
In Theosophy
In The Secret Doctrine, H. P. Blavatsky writes:
“Paramârtha” is self-consciousness in Sanskrit. Svasamvedana, or the “self-analysing reflection”—from two words, parama (above everything) and artha (comprehension).[2]
This "self-consciousness" is not the normal awareness of the self that the common person has. In another passage, Blavatsky talks of paramārtha as being "true Self-Consciousness".[3] This true self-consciousness is not associated to any sense of egotism, as can be inferred from the following definition: "Absolute Being and Consciousness which are Absolute Non-Being and Unconsciousness".[4]
Paramārtha-satya
In Mahāyāna Buddhism the term paramārtha is frequently used together with the word "satya" (truth) to mean the absolute or ultimate truth (paramārtha-satya) as opposed to the relative or empirical truth (saṃvṛti-satya), in what is normally known as the doctrine of the "Two Truths".
Mme. Blavatsky on the "Two Truths"
Mme. Blavatsky explains this subject as follows:
Satya mean[s] absolute true being, or Esse. In Tibetan Paramârthasatya is Dondampaidenpa. The opposite of this absolute reality, or actuality, is Samvritisatya—the relative truth only—“Samvriti” meaning “false conception” and being the origin of illusion, Maya; in Tibetan Kundzabchi-denpa, “illusion-creating appearance”.[5]
This word has been used both by the Yogācāra and the Madhyamaka schools. H. P. Blavatsky says:
There is a difference in the interpretation of the meaning of “Paramârtha” between the Yogâchâryas and the Madhyamikas, neither of whom, however, explain the real and true esoteric sense of the expression.[6]
The Yogâchâryas interpret the term as that which is also dependent upon other things (paratantral); and the Madhyamikas say that Paramârtha is limited to Paranishpanna or absolute perfection; i.e., in the exposition of these “two truths” (out of four), the former believe and maintain that (on this plane, at any rate) there exists only Samvritisatya or relative truth; and the latter teach the existence of Paramârthasatya, the “absolute truth.”[7]
In Advaita Vedanta
Notes
- ↑ Paramārtha at Monier Williams Sanskrit-English Dictionary
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 48, fn.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 44, fn.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 47.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 48, fn.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 44, fn.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 48.
Further reading
- Paramārtha at Theosopedia