Prajāpati

Prajāpati (Devanāgarī: प्रजापति) is a Sanskrit word that means "lord of creatures." In Hinduism he is the deity presiding over procreation, and protector of life. He also appears as the creator Vishvakarman, the "Principal Universal Architect". His female emanation was Vac, the personification of the sacred word.

In some scriptures he is one of the lords of created beings first created by Brahmā. There are mentions to 7, 10, 14, or 21 Prajapatis in different sacred texts.

In Hinduism

Prajā-pati: 'Lord of creatures,' a progenitor, creator. In the Veda the term is applied to Indra, Savitri, Soma, Hiranya-garbha, and other deities. In Manu the term is applied to Brahma as the active creator and supporter of the universe; so Brahma is the Prajapati. It is also given to Manu Swayam-bhuva himself, as the son of Brahma and as the secondary creator of the ten Rishis, or "mind-born sons" of Brahma, from whom mankind has descended. It is to these ten sages, as fathers of the human race, that the name Prajapati most commonly is given. They are Marichi, Atri, Angiras, and Pulastya, Pulaha, Kratu, Vasishtha, Prachetas or Daksha, Bhrigu, and Narada. According to some authorities the Praja-patis are only seven in number, being identical with the seven great Rishis. The number and names of the praja-patis vary in different authorities: the Maha-bharata makes twenty-one.

H. P. Blavatsky explains the Hindu teachings about Prajapati as follows:

Thus, in the Rig Veda, wherein Brahmâ is not even named, Cosmogony is preluded with the Hiranyagharba, “the Golden Egg,” and Prajâpati (Brahmâ later on), from whom emanate all the hierarchies of “Creators.”

In the Rig Veda, Vâch is “mystic speech,” by whom Occult Knowledge and Wisdom are communicated to man, and thus Vâch is said to have “entered the Rishis.” She is “generated by the gods;” she is the divine Vâch—the “Queen of gods”; and she is associated—like Sephira with the Sephiroth—with the Prajâpati in their work of creation. Moreover, she is called “the mother of the Vedas,” “since it is through her power (as mystic speech) that Brahmâ revealed them, and also owing to her power that he produced the universe”—i.e., through speech, and words (synthesized by the “WORD”) and numbers.

The Brahmâ-Prajâpati, once he became separated from, yet identical with Vâch, caused the seven Rishis, the seven Manus or Prajâpatis to issue from that crown. In Exotericism one will always find 1O and 7, of either Sephiroth or Prajâpati; in Esoteric rendering always 3 and 7, which yield also 1O.

In The Secret Doctrine

In Stanza IV.3 we read:

From the effulgency of light — the ray of the ever-darkness — sprung in space the re-awakened energies; the one from the egg, the six, and the five.

H. P. Blavatsky explains that these numbers represent the Prajapatis:

“The One from the Egg, the Six and the Five,” give the number 1065, the value of the first-born (later on the male and female Brahmâ-Prajâpati), who answers to the numbers 7, and 14, and 21 respectively. The Prajapati are, like the Sephiroth, only seven, including the synthetic Sephira of the triad from which they spring. Thus from Hiranyagarbha or Prajâpati, the triune (primeval Vedic Trimurti, Agni, Vayu, and Surya), emanate the other seven, or again ten, if we separate the first three which exist in one, and one in three, all, moreover, being comprehended within that one “supreme” Parama, called Guhya or “secret,” and Sarvâtma, the “Super-Soul.” “The seven Lords of Being lie concealed in Sarvâtma like thoughts in one brain.” So are the Sephiroth. It is either seven when counting from the upper Triad headed by Kether, or ten—exoterically. In the Mahabhârata the Prajâpati are 21 in number, or ten, six, and five (1065), thrice seven.