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'''Ādi-Buddha''' (devanāgarī: आदि बुद्ध) (Tibetan: Dang-po'i sangs-rgyas) is a compound [[Sanskrit]] term from ''ādi'' ("first") and ''buddha'', meaning the "Primordial Buddha." In [[Vajrayana Buddhism]] the term refers to a self-emanating, self-originating [[Buddha]], present before anything else existed. It is not said to be the creator, but the originator of all things.
#redirect [[Adi-Buddha]]
 
== In Vajrayana Buddhism ==
 
Adi-Buddha can be regarded as a deity in an [[Emanation|emanationist]] sense. Though all Buddhist figures are said to be emanations of the Adi-Buddha, certain famous Bodhisattvas are revered as its actual personality (often referred to as [[Dharmakāya]], or "body of reality"). For example, in the Nyingma school Samantabhadra is Adibuddha, in the sense of Spirit of Truth. In the Gelug and Kagyu schools Vajradhara (Tib. Dorje Chang) is regarded as Adi-Buddha, while in Shingon Buddhism it is Vairocana (Jap. Dainchi Nyorai).
 
Mme. Blavatsky follows the tradition of the Gelug school identifying Adi-Buddha with Vajradhara:
 
<blockquote>Âdi-Buddha is Vajradhara, and the Dhyâni-Buddhas are Vajrasattva; yet though these two are different Beings on their respective planes, they are identical in fact, one acting through the other, as a Dhyâni through a human Buddha.)".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XIV (Wheaton, IL: Theosophical Publishing House, ???), 392.</ref></blockquote>
 
However, in another passage Vajradhara is seen rather as the [[Logos#First Logos|First Logos]] [[radiation|radiating]] from the [[Absolute]]:
 
<blockquote>In the esoteric, and even exoteric Buddhism of the North, Adi Buddha (Chogi dangpoi sangye), the One unknown, without beginning or end, identical with Parabrahm and Ain-Soph, emits a bright ray from its darkness.<br>
This is the Logos (the first), or Vajradhara, the Supreme Buddha (also called Dorjechang). SDI, 571.</ref></blockquote>
 
== In Theosophy ==
 
Besides the intepretation in terms of the manifestations of the Buddhas, the Theosophical literature regards Adi-Buddha as [[Parabrahman]]<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, ???), 117.</ref> <ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 111 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> or sometimes as an aspect of it, related to Wisdom. For example, [[H. P. Blavatsky]] says that Ādi-Buddha is "the Wisdom-Principle, which is Absolute, and therefore out of space and time". Although this interpretation may sound unorthodox from the Buddhist point of view, she says in a footnote that what she states is an esoteric intepretation "taken from the secret portions of Dus-Kyi Khorlo (Kâla-Chakra, in Sanskrit, or the “Wheel of Time,” or duration)".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. XIV (Wheaton, IL: Theosophical Publishing House, ???), 391.</ref> In other writings she also defines Adi-Buddha as "Primordial Universal Wisdom" (TG, 339) and a symbol of "the universal and abstract principle of divine wisdom." (TG 343)
 
=== Adi-Buddhi ===
 
A related term is Adi-Buddhi. Mme. Blavatsky wrote:
 
“Amida” is the Senzar form of “Âdi”; “Âdi-Buddhi” and “Âdi-Buddha,”† as already shown, existed ages ago as a Sanskrit term for “Primeval Soul” and “Wisdom”
 
In one of the [[Mahatma Letter No. 67|Mahatma Letters to A. P. Sinnett]] there is a mention to "Adi-Buddhi", which is identified with Yin Sin or "the one form of existence" and also with [[Dharmakāya]] "the mystic, universally diffused essence."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), 182.</ref> Here again "Adi-Budhhi" is related to universal wisdom and intelligence: "the aggregate intelligence of the universal intelligences including that of the Dhyan Chohans even of the highest order" and "the all-pervading supreme and absolute intelligence with its periodically manifesting Divinity — Avalokiteshvara"<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 67 (Quezon City: Theosophical Publishing House, 1993), ???.</ref> In a similar vein, Mme. Blavatsky wrote that "Parabrahman or Adi-Buddha is eternally manifesting itself as Jivatma (7th principle) or Avalokiteswara".<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, ???), 179.</ref>
 
== Notes ==
 
<references/>
 
==Further reading==
 
*[http://www.theosophy.ph/encyclo/index.php?title=%C4%80di-Buddha# Ādi-Buddha] at Theosopedia
 
 
[[Category:Sanskrit terms]]
[[Category:Concepts in The Secret Doctrine|Adi-Buddha]]
[[Category:Buddhist concepts]]

Latest revision as of 18:16, 29 June 2017

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