Black Magic

From Theosophy Wiki
Revision as of 16:47, 19 April 2013 by Pablo Sender (talk | contribs) (Created page with "{{Template:Article needs expansion}} <br> <br> <br> Damodar K. Mavalankar wrote: <blockquote>I only pity his [Godolphin Mitford's] fall and hope he will not have to share th...")
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigation Jump to search
Expand article image 5.png




Damodar K. Mavalankar wrote:

I only pity his [Godolphin Mitford's] fall and hope he will not have to share the fate of all black magicians. He is misrepresenting the meaning of Nirvana when he uses it as a synonym for annihilation. Yes: it is annihilation, not of the spiritual Ego, but of the lower principles in man, of the animal Soul, the personality which must perish. The powers of black magic are due to the will-power engendered by a concentrated form of selfishness. This is possible only when the Manas — the fifth principle of man, as the occultist calls it — resides very firmly in his lower principles. A careful study of the Fragments of Occult Truth and other literature on Esoteric Theosophy knows that these lower principles are destructible and must therefore be annihilated. Of course, the greater the powers of a black magician, the greater must be his selfishness. The energy of cohesion being thus very powerful, it must take a very long period before annihilation is complete. For aught we know, it (not his physical body which cannot live so long) may extend over thousands — nay a million — of years. The tendency for evil is there; the desire for mischief is strong: but there are no means for the gratification of sensual appetites: and the miserable being suffers the throes of dissolution for a very, very long period until he is totally annihilated.[1]

Online resources

Articles

Notes

  1. Damodar K. Mavalankar, "White and Black Magic," Supplement to The Theosophist vol 5 (February, 1884), p. 42.