Devachan: Difference between revisions

From Theosophy Wiki
Jump to navigation Jump to search
No edit summary
No edit summary
Line 4: Line 4:


<blockquote>The “dwelling of the gods”. A state intermediate between two earth-lives, into which the EGO (Atmâ-Buddhi-Manas or the Trinity made One) enters, after its separation from Kâma Rupa, and the disintegration of the lower principles on earth.<ref>Helena Petrovna Blavatsky, ''Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 98.</ref></blockquote>
<blockquote>The “dwelling of the gods”. A state intermediate between two earth-lives, into which the EGO (Atmâ-Buddhi-Manas or the Trinity made One) enters, after its separation from Kâma Rupa, and the disintegration of the lower principles on earth.<ref>Helena Petrovna Blavatsky, ''Theosophical Glossary'' (Krotona, CA: Theosophical Publishing House, 1973), 98.</ref></blockquote>
== Period of gestation ==
<blockquote>When the division of, or purification of the fifth principle has been accomplished in Kama loca by the contending attractions of the fourth and  sixth principles, the real Ego passes into a period of unconscious gestation.<ref>Alfred Percy Sinnett, ''Esoteric Buddhism'' (???:???), 96-97</ref></blockquote>
<blockquote>A “spirit,” or the spiritual Ego, cannot descend to the medium, but it can attract the spirit of the latter to itself, and it can do this only during the two intervals—before and after its “gestation period” . . . known in the Arhat esoteric doctrine as “Bar-do.” We have translated this as the “gestation” period, and it lasts from a few days to several years, according to the evidence of the adepts.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 120-121.</ref></blockquote>


== Devachanic ego ==
== Devachanic ego ==


<blockquote>“Who goes to Devachan?” The personal Ego of course, but beatified, purified, holy. Every Ego — the combination of the sixth and seventh principles — which, after the period of unconscious gestation is reborn into the Devachan, is of necessity as innocent and pure as a new-born babe.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 68 (Quezon City: Theosophical Publishing House, 1993), ???.</ref></blockquote>
<blockquote>. . . lasts so long as the merits of the old Ego entitle the being to reap the fruit of its reward in its new regenerated Egoship. It occurs after the gestation period is over, and the new spiritual Ego is reborn—like the fabled Phœnix from its ashes—from the old one. The locality, which the former inhabits, is called by the northern Buddhist Occultists “Deva-chan,” the word answering, perhaps, to Paradise or the Kingdom of Heaven of the Christian elect.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 121.</ref></blockquote>


== Notes ==
== Notes ==

Revision as of 15:39, 22 May 2012

Devachan is a composite term formed by the Sanskrit word deva (देव), "god", and the Tibetan word can, "place" or "land." It can be translated as "blissful realm", corresponding to the Mahayanic sukhāvatī or the Hindu devaloka or svarga.

Devachan is a kind of temporary paradise, a place (or state) of bliss and of supreme felicity.[1] H. P. Blavatsky defines it as follows:

The “dwelling of the gods”. A state intermediate between two earth-lives, into which the EGO (Atmâ-Buddhi-Manas or the Trinity made One) enters, after its separation from Kâma Rupa, and the disintegration of the lower principles on earth.[2]

Period of gestation

When the division of, or purification of the fifth principle has been accomplished in Kama loca by the contending attractions of the fourth and sixth principles, the real Ego passes into a period of unconscious gestation.[3]

A “spirit,” or the spiritual Ego, cannot descend to the medium, but it can attract the spirit of the latter to itself, and it can do this only during the two intervals—before and after its “gestation period” . . . known in the Arhat esoteric doctrine as “Bar-do.” We have translated this as the “gestation” period, and it lasts from a few days to several years, according to the evidence of the adepts.[4]


Devachanic ego

“Who goes to Devachan?” The personal Ego of course, but beatified, purified, holy. Every Ego — the combination of the sixth and seventh principles — which, after the period of unconscious gestation is reborn into the Devachan, is of necessity as innocent and pure as a new-born babe.[5]

. . . lasts so long as the merits of the old Ego entitle the being to reap the fruit of its reward in its new regenerated Egoship. It occurs after the gestation period is over, and the new spiritual Ego is reborn—like the fabled Phœnix from its ashes—from the old one. The locality, which the former inhabits, is called by the northern Buddhist Occultists “Deva-chan,” the word answering, perhaps, to Paradise or the Kingdom of Heaven of the Christian elect.[6]

Notes

  1. Helena Petrovna Blavatsky, Key to Theosophy, (London, Theosophical Publishing House London LTD, 1889), 99-???
  2. Helena Petrovna Blavatsky, Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 98.
  3. Alfred Percy Sinnett, Esoteric Buddhism (???:???), 96-97
  4. Helena Petrovna Blavatsky, Collected Writings vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 120-121.
  5. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 68 (Quezon City: Theosophical Publishing House, 1993), ???.
  6. Helena Petrovna Blavatsky, Collected Writings vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 121.


Further reading