Dzyu: Difference between revisions

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<blockquote>Dzyu is the one real (magical) knowledge, or Occult Wisdom; which, dealing with eternal truths and primal causes, becomes almost omnipotence when applied in the right direction.  Its antithesis is Dzyu-mi, that which deals with illusions and false appearances only, as in our exoteric modern sciences.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 108.</ref></blockquote>
<blockquote>Dzyu is the one real (magical) knowledge, or Occult Wisdom; which, dealing with eternal truths and primal causes, becomes almost omnipotence when applied in the right direction.  Its antithesis is Dzyu-mi, that which deals with illusions and false appearances only, as in our exoteric modern sciences.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 108.</ref></blockquote>


In [[The Secret Doctrine (book)|''The Secret Doctrine'']] Dzyu is used for "the expression of the collective Wisdom of the [[Dhyani-Buddha]]s".<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 108.</ref></blockquote>
In [[The Secret Doctrine (book)|''The Secret Doctrine'']] Dzyu is used for "the expression of the collective Wisdom of the [[Dhyani-Buddha]]s".<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 108.</ref></blockquote> Both Blavatsky and [[Morya|Mahatma M.]] wrote that Dzyu becomes [[Fohat]] during the process of manifestation.
 


== Notes ==
== Notes ==

Revision as of 22:01, 17 July 2012

Dzyu, also spelled Dgiü or Dgyu, is a unidentified term, used by H. P. Blavatsky and the Mahatmas. Mme. Blavatsky defined it as follows:

Dzyu is the one real (magical) knowledge, or Occult Wisdom; which, dealing with eternal truths and primal causes, becomes almost omnipotence when applied in the right direction. Its antithesis is Dzyu-mi, that which deals with illusions and false appearances only, as in our exoteric modern sciences.[1]

In The Secret Doctrine Dzyu is used for "the expression of the collective Wisdom of the Dhyani-Buddhas".[2] Both Blavatsky and Mahatma M. wrote that Dzyu becomes Fohat during the process of manifestation.


Notes

  1. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 108.
  2. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 108.