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'''K. Narayanaswami Aiyer''' (also spelled as "Narayanswami") (b. 1854 - d. 1918) was an author and translator of Sanskrit works, a lecturer who traveled widely all over India, and an active member of the Indian Section.
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== Biographical information ==
<br>
 
'''K. Narayanaswami Aiyer''' (also spelled as "Narayanswami") was an author and translator of Sanskrit works, lecturer, and active member of the Indian Section at the turn of the twentieth century. He died in 1923.
K. Narayanaswami Aiyer, son of Krishnaswami Aiyer, was born at Kazhukanimattam Village, Tanjavur District, South India, in the year 1854. He was the second of four brothers, three of whom occupied fairly comfortable positions in life. One of them was the late K. Veeraswami Aiyer, a prominent Vakil of Tiruvarur in the early twenties of this century, and another, an engineer of the Public Works Department of the Government.
 
Educated at his village school at Kazhukanimattam and, later, at the Kumbakonam Town High School and at the Kumbakonam Government Arts College, he was a first grade pleader at Kumbakonam and made a reasonably prosperous living there. He had a son and two daughters.<ref>[http://www.dailytheosophy.net/0001-home-2/03-literature-2/03-3-genuine-sipritual-literature-of-all-ages/03-3-1-lyv01-preface-by-dailytheosophy/lyv03-k-narayanswamy-aiyer-brief-biographical-note/ Brief Biographical Note] at Dailytheosophy.Net</ref>


== Theosophical work ==
== Theosophical work ==


K. Narayanaswami Aiyer abandoned his legal profession to give his life to the Theosophical work. There is a reference in 1891 of him translating "Vasudeva Manam, an Adwaita Compendium," while being the Secretary of the Kumbaconam Branch.<ref>Anon, "Indian Section," Lucifer VII:48 (August 15, 1891), 510.</ref> In the late 1890s he became a "Lodge inspector" in India, reviving dormant Lodges and forming new ones, and a powerful Theosophical lecturer. In 1903 he was one of the organizers of Tamil Districts of the T.S. Federation, while acting as Provincial Secretary for South India. In 1907-08 he was joint General Secretary (President) of the Indian Section. To him is largely due the successful organization of the T.S. in Southern India.<ref>''International Theosophical Year Book'' (Adyar, Madras: The Theosophical Publishing House, 1937), 227.</ref>
K. Narayanaswami Aiyer abandoned his legal profession to give his life to the Theosophical work during the presidentship of Col. H. S. Olcott. In 1891, he translated "Vasudeva Manam, an Adwaita Compendium," while being the Secretary of the Kumbaconam Branch.<ref>Anon, "Indian Section," Lucifer VII:48 (August 15, 1891), 510.</ref> Later in life he would translate other Sanskrit works and author a number of books. His scholarship and deep knowledge of his own and western religions earned for him a great measure of contemporary veneration.


His work in the late 1890s was described by [[Bertram Keightley]] as follows:
In the late 1890s he became a "Lodge inspector" and a powerful Theosophical lecturer in India, reviving dormant Lodges and forming new ones. His rare persuasiveness and lucidity of expression, as well as his personal life as a real Saṃnyasin, carried profound conviction everywhere.
 
His work at this time was described by [[Bertram Keightley]] as follows:


<blockquote>On a par with Miss Edger's work, in its energy and devotion, stands that of our old and tried Brother Mr. K. Narayanswami Aiyer, on whose definitive addition to our staff of men devoting their whole lives to the work, we had to congratulate ourselves last year, and well indeed has he fulfilled the hopes then expressed.<br>
<blockquote>On a par with Miss Edger's work, in its energy and devotion, stands that of our old and tried Brother Mr. K. Narayanswami Aiyer, on whose definitive addition to our staff of men devoting their whole lives to the work, we had to congratulate ourselves last year, and well indeed has he fulfilled the hopes then expressed.<br>
In October 1897 he visited the Branch at Chingleput, in March 1898 that of Sholingur, and in July 1898 that of Tiruvalur, and revived them all three, for they had been practically quite dormant for several years.<br>
In October 1897 he visited the Branch at Chingleput, in March 1898 that of Sholingur, and in July 1898 that of Tiruvalur, and revived them all three, for they had been practically quite dormant for several years.<br>
He has also formed new Branches at Conjeeveram, Namakal, Tirupattur,Vaniyambadi, Krishnagiri, Dharmapuri, Purasawalkam, Tiruppattur, Triplicane Tiruvallur, Poonamalle, Wallajahnagar, Tirupati, Patukota, Vedaranyam and Tiraturaipundi, fifteen in all; besides visiting and lecturing at Mylapur, Saidapet and Adyar, as well as accompanying Dr. Richardson to Chingleput and Conjeeveram and Miss Edger throughout her South Indian our. He has thus formed fifteen new Branches, revived three quite dormant ones, in addition to the other work mentioned, and I am sure that we all agree that this is a splendid record of work for anyone roan, and should serve as a lesson to us all in showing how much the energy and real devotion of one man even can accomplish for our movement.<ref>Bertram Keightley, "Report of the Indian Section," The Theosophist, General Report XX:12 (September, 1899), 19.</ref></blockquote>
He has also formed new Branches at Conjeeveram, Namakal, Tirupattur,Vaniyambadi, Krishnagiri, Dharmapuri, Purasawalkam, Tiruppattur, Triplicane Tiruvallur, Poonamalle, Wallajahnagar, Tirupati, Patukota, Vedaranyam and Tiraturaipundi, fifteen in all; besides visiting and lecturing at Mylapur, Saidapet and Adyar, as well as accompanying Dr. Richardson to Chingleput and Conjeeveram and Miss Edger throughout her South Indian our. He has thus formed fifteen new Branches, revived three quite dormant ones, in addition to the other work mentioned, and I am sure that we all agree that this is a splendid record of work for anyone roan, and should serve as a lesson to us all in showing how much the energy and real devotion of one man even can accomplish for our movement.<ref>Bertram Keightley, "Report of the Indian Section," The Theosophist, General Report XX:12 (September, 1899), 19.</ref></blockquote>
In 1903 he was one of the organizers of Tamil Districts of the T.S. Federation, while acting as Provincial Secretary for South India. In 1907-08 he was joint General Secretary (President) of the Indian Section. To him is largely due the successful organization of the T.S. in Southern India.<ref>''International Theosophical Year Book'' (Adyar, Madras: The Theosophical Publishing House, 1937), 227.</ref>
He died in December 1918 (other sources say 1923) at Pudukkottai, on one of his lecture tours.<ref>[http://www.dailytheosophy.net/0001-home-2/03-literature-2/03-3-genuine-sipritual-literature-of-all-ages/03-3-1-lyv01-preface-by-dailytheosophy/lyv03-k-narayanswamy-aiyer-brief-biographical-note/ Brief Biographical Note] at Dailytheosophy.Net</ref>


==Writings==
==Writings==


K. Narayanaswami was an author and translated into English many works from Sanskrit.  
K. Narayanaswami was an assiduous writer. His articles regularly appeared in [[The Theosophist (periodical)|''The Theosophist'']], then published from London. He authored books and translated into English several works from Sanskrit.


===Original works===
===Original works===
* Yoga: Lower and Higher
* Yoga: Lower and Higher
* The Thirty-two Vidyā-s
* The Thirty-two Vidyā-s
Line 28: Line 37:
=== Translations ===
=== Translations ===


* Thirty Minor Upaniṣads
* Thirty Minor Upaniṣad-s
* Laghu-yoga-vāsiṣṭha
* Laghu-yoga-vāsiṣṭha
* Laghu Upaniṣadaḥ. Minor Upanishads
* Laghu Upaniṣadaḥ. Minor Upanishads

Revision as of 00:31, 7 February 2019

K. Narayanaswami Aiyer (also spelled as "Narayanswami") (b. 1854 - d. 1918) was an author and translator of Sanskrit works, a lecturer who traveled widely all over India, and an active member of the Indian Section.

Biographical information

K. Narayanaswami Aiyer, son of Krishnaswami Aiyer, was born at Kazhukanimattam Village, Tanjavur District, South India, in the year 1854. He was the second of four brothers, three of whom occupied fairly comfortable positions in life. One of them was the late K. Veeraswami Aiyer, a prominent Vakil of Tiruvarur in the early twenties of this century, and another, an engineer of the Public Works Department of the Government.

Educated at his village school at Kazhukanimattam and, later, at the Kumbakonam Town High School and at the Kumbakonam Government Arts College, he was a first grade pleader at Kumbakonam and made a reasonably prosperous living there. He had a son and two daughters.[1]

Theosophical work

K. Narayanaswami Aiyer abandoned his legal profession to give his life to the Theosophical work during the presidentship of Col. H. S. Olcott. In 1891, he translated "Vasudeva Manam, an Adwaita Compendium," while being the Secretary of the Kumbaconam Branch.[2] Later in life he would translate other Sanskrit works and author a number of books. His scholarship and deep knowledge of his own and western religions earned for him a great measure of contemporary veneration.

In the late 1890s he became a "Lodge inspector" and a powerful Theosophical lecturer in India, reviving dormant Lodges and forming new ones. His rare persuasiveness and lucidity of expression, as well as his personal life as a real Saṃnyasin, carried profound conviction everywhere.

His work at this time was described by Bertram Keightley as follows:

On a par with Miss Edger's work, in its energy and devotion, stands that of our old and tried Brother Mr. K. Narayanswami Aiyer, on whose definitive addition to our staff of men devoting their whole lives to the work, we had to congratulate ourselves last year, and well indeed has he fulfilled the hopes then expressed.

In October 1897 he visited the Branch at Chingleput, in March 1898 that of Sholingur, and in July 1898 that of Tiruvalur, and revived them all three, for they had been practically quite dormant for several years.

He has also formed new Branches at Conjeeveram, Namakal, Tirupattur,Vaniyambadi, Krishnagiri, Dharmapuri, Purasawalkam, Tiruppattur, Triplicane Tiruvallur, Poonamalle, Wallajahnagar, Tirupati, Patukota, Vedaranyam and Tiraturaipundi, fifteen in all; besides visiting and lecturing at Mylapur, Saidapet and Adyar, as well as accompanying Dr. Richardson to Chingleput and Conjeeveram and Miss Edger throughout her South Indian our. He has thus formed fifteen new Branches, revived three quite dormant ones, in addition to the other work mentioned, and I am sure that we all agree that this is a splendid record of work for anyone roan, and should serve as a lesson to us all in showing how much the energy and real devotion of one man even can accomplish for our movement.[3]

In 1903 he was one of the organizers of Tamil Districts of the T.S. Federation, while acting as Provincial Secretary for South India. In 1907-08 he was joint General Secretary (President) of the Indian Section. To him is largely due the successful organization of the T.S. in Southern India.[4]

He died in December 1918 (other sources say 1923) at Pudukkottai, on one of his lecture tours.[5]

Writings

K. Narayanaswami was an assiduous writer. His articles regularly appeared in The Theosophist, then published from London. He authored books and translated into English several works from Sanskrit.

Original works

  • Yoga: Lower and Higher
  • The Thirty-two Vidyā-s
  • The Purāṇas in the Light of Modern Science
  • The permanent history of Bharata Varsha
  • The Hindu God Universal

Translations

  • Thirty Minor Upaniṣad-s
  • Laghu-yoga-vāsiṣṭha
  • Laghu Upaniṣadaḥ. Minor Upanishads
  • Vāsuḍevamana, the meditations of Vasudeva: a compendium of Aḍvaiṭa philosophy

Notes

  1. Brief Biographical Note at Dailytheosophy.Net
  2. Anon, "Indian Section," Lucifer VII:48 (August 15, 1891), 510.
  3. Bertram Keightley, "Report of the Indian Section," The Theosophist, General Report XX:12 (September, 1899), 19.
  4. International Theosophical Year Book (Adyar, Madras: The Theosophical Publishing House, 1937), 227.
  5. Brief Biographical Note at Dailytheosophy.Net