Life after Death: Difference between revisions

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== Is there consciousness before Devachan? ==
== Is there consciousness before Devachan? ==


In the early [[Theosophy|Theosophical]] literature there are several statements suggesting consciousness only "begins after the struggle in [[Kama-Loka]] at the door of [[Devachan]], and only after the '[[gestation]] period'."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 104 (Quezon City: Theosophical Publishing House, 1993), ???.</ref>
In the early [[Theosophy|Theosophical]] literature there are several statements suggesting consciousness only "begins after the struggle in [[Kama-Loka]] at the door of [[Devachan]], and only after the '[[Gestation|gestation period]]'."<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 104 (Quezon City: Theosophical Publishing House, 1993), ???.</ref>


However, there are some statements that open the possibility of consciousness before devachan. For example, [[H. P. Blavatsky|Mme. Blavatsky]] wrote:
However, there are some statements that open the possibility of consciousness before devachan. For example, [[H. P. Blavatsky|Mme. Blavatsky]] wrote:

Revision as of 16:48, 22 May 2012

The Theosophical teachings propose that there is Life after Death, and consists of several stages. In the writings of H. P. Blavatsky and the Mahatmas the most frequent description include: a) physical death, b) kāmaloka, c) gestation, d) devachan, and e) reincarnation.

General description

Is there consciousness before Devachan?

In the early Theosophical literature there are several statements suggesting consciousness only "begins after the struggle in Kama-Loka at the door of Devachan, and only after the 'gestation period'."[1]

However, there are some statements that open the possibility of consciousness before devachan. For example, Mme. Blavatsky wrote:

A “spirit,” or the spiritual Ego, cannot descend to the medium, but it can attract the spirit of the latter to itself, and it can do this only during the two intervals—before and after its “gestation period.” Interval the first is that period between the physical death and the merging of the spiritual Ego into that state which is known in the Arhat esoteric doctrine as “Bar-do.” We have translated this as the “gestation” period, and it lasts from a few days to several years, according to the evidence of the adepts. Interval the second lasts so long as the merits of the old Ego entitle the being to reap the fruit of its reward in its new regenerated Egoship. It occurs after the gestation period is over, and the new spiritual Ego is reborn—like the fabled Phœnix from its ashes—from the old one. The locality, which the former inhabits, is called by the northern Buddhist Occultists “Deva-chan”. . .[2]

As can be seen, she describes here the following sequence:

1- Physical death.

2- First interval.

3- Gestation.

4- Second interval (Devachan).

She mentions that the Spiritual Ego can attract to its own sphere the spirit of the medium in either of the intervals, which suggests there can be consciousness before the period of gestation.

Notes

  1. Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 104 (Quezon City: Theosophical Publishing House, 1993), ???.
  2. Helena Petrovna Blavatsky, Collected Writings vol. IV (Wheaton, IL: Theosophical Publishing House, 1991), 120-121.


Further reading