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<blockquote>When the first Logos radiates through primordial and undifferentiated matter there is as yet no action in Chaos. “The last vibration of the Seventh Eternity” is the first which announces the Dawn, and is a synonym for the First or unmanifested Logos. There is no Time at this stage. There is neither Space nor Time when beginning is made; but it is all in Space and Time, once that differentiation sets in.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 358.</ref></blockquote> | <blockquote>When the first Logos radiates through primordial and undifferentiated matter there is as yet no action in Chaos. “The last vibration of the Seventh Eternity” is the first which announces the Dawn, and is a synonym for the First or unmanifested Logos. There is no Time at this stage. There is neither Space nor Time when beginning is made; but it is all in Space and Time, once that differentiation sets in.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 358.</ref></blockquote> | ||
In the stanzas "the invisible Logos" is frequently referred to as "the ray" that, when the hour for the reawakening of the universe strikes, is radiated to start the process of differentiation: | |||
<blockquote>The Ray [is] periodical. Having flashed out from this central point and thrilled through the Germ, the Ray is withdrawn again within this point and the Germ develops into the Second Logos, the triangle within the Mundane Egg.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 351.</ref></blockquote> | |||
== Second Logos == | == Second Logos == | ||
Revision as of 16:58, 26 July 2012
Logos (λόγος) is a Greek word that means "word," "speech," "reason." It became a technical term in philosophy beginning with Heraclitus (ca. 535–475 BC), who used the term for a principle of order and knowledge.[1]
H. P. Blavatsky talks about three Logoi: "the unmanifested 'Father,' the semi-manifested 'Mother' and the Universe, which is the third Logos of our philosophy or Brahmâ."[2] These three Logoi can be seen as "the personified symbols of the three spiritual stages of Evolution."[3] Yet all the three Logoi are one.[4]
There is no differentiation with the First Logos; differentiation only begins in latent World-Thought, with the Second Logos, and receives its full expression, i. e., becomes the "Word" made flesh--with the Third.[5]
First Logos
When the first Logos radiates through primordial and undifferentiated matter there is as yet no action in Chaos. “The last vibration of the Seventh Eternity” is the first which announces the Dawn, and is a synonym for the First or unmanifested Logos. There is no Time at this stage. There is neither Space nor Time when beginning is made; but it is all in Space and Time, once that differentiation sets in.[6]
In the stanzas "the invisible Logos" is frequently referred to as "the ray" that, when the hour for the reawakening of the universe strikes, is radiated to start the process of differentiation:
The Ray [is] periodical. Having flashed out from this central point and thrilled through the Germ, the Ray is withdrawn again within this point and the Germ develops into the Second Logos, the triangle within the Mundane Egg.[7]
Second Logos
The point in the Circle is the Unmanifested Logos, corresponding to Absolute Life and Absolute Sound. The first geometrical figure after the Circle or the Spheroid is the Triangle. It corresponds to Motion, Color and Sound. Thus the Point in the Triangle represents the Second Logos, “Father-Mother,” or the White Ray which is no color, since it contains potentially all colors. It is shown radiating from the Unmanifested Logos, or the Unspoken Word. Around the first Triangle is formed on the plane of Primordial Substance in this order (reversed as to our plane)[8]
The Second Logos partaking of both the essences or natures of the first and the last.[9]
At the time of the primordial radiation, or when the Second Logos emanates, it is Father-Mother potentially, but when the Third or manifested Logos appears, it becomes the Virgin-Mother.[10]
Third Logos
Notes
- ↑ Cambridge Dictionary of Philosophy (2nd ed): Heraclitus, 1999.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 332.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 334
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. XI (Wheaton, Ill: Theosophical Publishing House, 1973), 487.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 359.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 358.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 351.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. XII (Wheaton, IL: Theosophical Publishing House, 1980), 564.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 359.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Adyar, Madras: Theosophical Publishing House, 1964), 358.
Further reading
- Logos at Theosopedia