Nirvāṇa: Difference between revisions
Pablo Sender (talk | contribs) |
Pablo Sender (talk | contribs) |
||
| Line 7: | Line 7: | ||
== Parinirvāṇa == | == Parinirvāṇa == | ||
In Buddhism, parinirvana is the final nirvana, which occurs upon the death of the body of someone who has attained complete awakening (bodhi). The parinirvana ( | In Buddhism, parinirvana is the final nirvana, which occurs upon the death of the body of someone who has attained complete awakening (bodhi). The parinirvana (Pāli: ''parinibbana'') of [[Gautama Buddha]] is described in the Mahāparinibbāna sutta. | ||
In Blavatsky's writings the term "paranirvana" is used to refer to the "Day Be-with-Us", at the end of the [[manvantara]]: | In Blavatsky's writings the term "paranirvana" is used to refer to the "Day Be-with-Us", at the end of the [[manvantara]]: | ||
Revision as of 18:50, 24 July 2012
Nirvāṇa (devanāgarī: निर्वाण) is a central concept in Indian religions. The word literally means "blowing out"—referring in the Buddhist context, to the blowing out of the fires of greed, hatred, and delusion, or simply of all consciousness. In sramanic thought it is the state of being free from suffering. In Hindu philosophy it is the union with Brahman through mokṣa.
H. P. Blavatsky defined it as follows:
Nirvana (Sk.). According to the Orientalists, the entire "blowing out", like the flame of a candle, the utter extinction of existence. But in the esoteric explanations it is the state of absolute existence and absolute consciousness, into which the Ego of a man who has reached the highest degree of perfection and holiness during life goes, after the body dies, and occasionally, as in the case of Gautama Buddha and others, during life.[1]
Parinirvāṇa
In Buddhism, parinirvana is the final nirvana, which occurs upon the death of the body of someone who has attained complete awakening (bodhi). The parinirvana (Pāli: parinibbana) of Gautama Buddha is described in the Mahāparinibbāna sutta.
In Blavatsky's writings the term "paranirvana" is used to refer to the "Day Be-with-Us", at the end of the manvantara:
In Paranirvana — when Pralaya will have reduced not only material and psychical bodies, but even the spiritual Ego(s) to their original principle — the Past, Present, and even Future Humanities, like all things, will be one and the same. Everything will have re-entered the Great Breath. In other words, everything will be ‘merged in Brahma’ or the divine unity.[2]
In paranivana all things are in paranishpanna or absolute perfection.[3]
Notes
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 232.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 265-266.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 53.
Further reading
- Nirvāṇa at Theosopedia