Phenomena

all "phenomena" are but manifestations of natural law (ML App. I)

She can and did produce phenomena, owing to her natural powers combined with several long years of regular training, and her phenomena are sometimes better, more wonderful and far more perfect than those of some high, initiated chelas, whom she surpasses in artistic taste and purely Western appreciation of art — as for instance in the instantaneous production of pictures: witness her portrait of the “fakir” Tiravalla mentioned in Hints, and compared with my portrait by Djual Khool.

Those who are carried away by phenomena are generally the ones who being under the domain of Maya are thus unable and incompetent to study or understand the philosophy. Exhibition of phenomena in such cases is not only a waste of power, but positively injurious. In some it encourages superstition, while in others it develops the latent germ of hostility towards philanthropists who would resort to such phenomena being shown. Both the extremes are prejudicial to real human progress which is happiness. For a time wonders may attract a mob, but that is no step towards the regeneration of humanity.

No true theosophist—the accused party least of all—believes in miracles, though every true theosophist ought to believe in the existence of` abnormal powers in man; "abnormal" because, so far, either misunderstood or denied. All such objective physical phenomena, however, are simply psychological “glamour,” i.e., if not witchery, at least “a charm on the eyes and senses.” This, people may call brutally “trick,” but since they are psychic, they cannot be physical: hence, no conjuring or “sleight of hand.” As well call “tricksters” the grave medical celebrities, who hypnotize their subjects to see things which have no reality! “Theosophical phenomena” differ from these in this: that while hypnotic hallucinations are suggested by the operator’s idle fancy, occult manifestations are produced by the will of the Occultist, that one or a hundred men should see realities, generally hidden from the profane, e.g., certain things and persons thousands of miles away, whose astral images are brought within the view of the audience. Thus a cup may never have been broken in reality, and yet people are made to see it shattered in atoms and then made whole. Is this a juggler’s trick? Occult phenomena are then simply a hundred-fold intensified hypnotism, and between the hypnotic hallucinations at the Salpêtrière and the magic of the East there is chiefly a question of degree.

as a rule, physical phenomena are produced by the nature-spirits, of their own motion and to please their own fancy, still good disembodied human spirits, under exceptional circumstances, such as the aspiration of a pure heart or the occurrence of some favoring emergency, can manifest their presence by any of the phenomena except personal materialization. But it must be a mighty attraction indeed to draw a pure, disembodied spirit from its radiant home into the foul atmosphere from which it escaped upon leaving its earthly body.

But, while it is our firm belief that most of the physical manifestations, i.e., those which neither need nor show intelligence nor great discrimination, are produced mechanically by the scin-lecca (double) of the medium, as a person in sound sleep will when apparently awake do things of which he will retain no remembrance. The purely subjective phenomena are but in a very small proportion of cases due to the action of the personal astral body. They are mostly, and according to the moral, intellectual, and physical purity of the medium, the work of either the elementary, or sometimes very pure human spirits. Elementals have naught to do with subjective manifestations. In rare cases it is the divine spirit of the medium himself that guides and produces them.

Materialisations. In Spiritualism the word signifies the objective appearance of the so-called "spirits of the dead," who re-clothe themselves occasionally in matter; i. e., they form for themselves out of the materials at hand found in the atmosphere and the emanations of those present, a temporary body bearing the human likeness of the defunct, as he appeared when alive. Theosophists accept the phenomenon of "materialisation," but they reject the theory that it is produced by "Spirits," i. e., the immortal principles of disembodied persons. Theosophists hold that when the phenomena are genuine -- which is a fact of rarer occurrence than is generally believed -- they are produced by the larvae, the eidolons, or Kamalokic "ghosts" of the dead personalities. (See "Kamaloka" and "Kamarupa.") As Kamaloka is on the earth-plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Occultists hold with Maxwell that it is atomic), is ever, though invisibly, present in the air and manifests under various shapes, but only when certain conditions are present to "materialise" the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidolons of the dead. They are present around us, but being on another plane do not see us any more than we see them. But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidolons are drawn -- nay pulled down from their plane on to ours and made objective. This is necromancy; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialisation of the "astral bodies" or doubles of living persons is quite another matter. These "astrals" are often mistaken for the apparitions of the dead, since, chameleon-like, our own "elementaries" along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called "materialisation seances," it is those present and the medium who create the peculiar apparition. Independent "apparitions" belong to another kind of psychic phenomena.