The Vega Incident: Difference between revisions

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[Colonel Olcott in his diary for March 24, 1882 pens the following: "At 9 the Gordons and I sat together. Morya and K.H. appeared at the windows and notes from Eglinton (from on board the Vega), Morya, K.H and H.P.B., tied together, dropped through the air on Mrs. Gordon’s shoulder. A stupendous phenomenon all round. E. says in his note that he is sending it off by the Brothers to H.P.B. after showing it to a fellow passenger, Mrs. Boughton, and having her mark the envelope." —Editor]<ref>Daniel H. Caldwell, ''The Esoteric World of Madame Blavatsky'' (Wheaton, IL: Quest Books, 2000), 177-178.</ref></blockquote>
[Colonel Olcott in his diary for March 24, 1882 pens the following: "At 9 the Gordons and I sat together. Morya and K.H. appeared at the windows and notes from Eglinton (from on board the Vega), Morya, K.H and H.P.B., tied together, dropped through the air on Mrs. Gordon’s shoulder. A stupendous phenomenon all round. E. says in his note that he is sending it off by the Brothers to H.P.B. after showing it to a fellow passenger, Mrs. Boughton, and having her mark the envelope." —Editor]<ref>Daniel H. Caldwell, ''The Esoteric World of Madame Blavatsky'' (Wheaton, IL: Quest Books, 2000), 177-178.</ref></blockquote>
== Criticisms against Eglinton ==
The ''Journal of the Society for Psychical Research'' (London) published in November 1886 (pp. 467-469) an article by Eleanor Mildred Sidgwick where she examines some [[phenomena]] [[William Eglinton|Mr. Eglinton]] was involved in. When dealing with the Vega incident, she writes:
<blockquote>I observe that when Mr. Eglinton has occasion to refer to the Vega incident he ignores the fact that his letter was alleged to have gone round by Bombay, where Madame Blavatsky was, and the very important and suspicious part played by her in the transaction.  Yet this confederacy with Madame Blavatsky (and I may observe that it is quite unnecessary --- Mr. Eglinton’s suggestion to the contrary notwithstanding --- to suppose confederacy in the matter between him and any one but Madame Blavatsky) is in itself almost enough to discredit the whole phenomenon.  When to this is added the equally suspicious nature of Mr. Eglinton’s own proceedings in substituting for the envelope marked by Mrs. B[oughton] one differently marked by himself, we can hardly say that there remains any room for doubt.  Mr. Eglinton tries to persuade us that the chances were millions to one against the lady on the Vega, Mrs. B[oughton], making the mark he wanted, and that it is therefore absurd to suppose that on the hypothesis of pre-arrangement he would have applied to her at all.  But that this is not so is shown by what actually occurred.  The mark required, to make the letter shown on the Vega apparently correspond with those which fell at Bombay and at Howrah, was three crosses in a row on the flap of the envelope.  Mr. Eglinton made one cross before asking Mrs. B[oughton] to make a mark.  This first cross was not, as it seems to me, at all unlikely to suggest to Mrs. B[oughton] to make another near it, and I am confirmed in this view by the fact that she actually did make another.  If, instead of making it on the top of Mr. Eglinton’s, she had made it at the side, he need only have added a third in her presence to produce a test which, though careful investigation would have revealed its weakness, would probably have appeared flawless to nine readers out of ten.  But it did not much matter to Mr. Eglinton whether Mrs. B[oughton] made the right mark or not.  To ask her to make one was the easiest way of satisfying Mrs. Gordon, and he must by experience have known Spiritualists well enough to be aware that he was playing a game in which he might win, and could not materially lose, so far as their support was concerned.  If he was honestly desirous that the envelope should be marked according to Mrs. B[oughton]’s independent wish, why, after he had destroyed the one marked by her --- a proceeding for which inconsistent reasons have been given, --- did he not at least mark the second in the same way in which she had marked the first?  “Incapacity to understand the important element of test conditions” has been urged on his behalf; but I cannot myself think his intelligence is as much below the average as this would imply in the case of such simple test conditions as are here involved.
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Mr. Eglinton only appeals further to the absence of assignable motive to induce him to arrange a phenomenon of the kind.  It scarcely needs pointing out that if the prospect of obtaining with Spiritualists and Theosophists the credit which he actually did obtain were too feeble a motive, Madame Blavatsky may well have had the means of supplementing it.
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I have returned to this subject, and brought out these various points, because it seems to me very important; that on the one hand, charges of imposture should never be made against mediums without evidence independent of the marvellous nature of the alleged phenomena; and that on the other hand, when there is evidence of imposture, it should be made widely known.  If there have ever been genuine physical mediumistic phenomena, Spiritualists have done immense injury to their cause by hushing up cases of exposed deception, and thus, as well as by lax methods of investigation, encouraging its repetition.
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I may, in conclusion, remark that I have read with care the evidence brought forward by Mr. Eglinton about his slate-writing.  None of it appears to me to differ in essential characteristics from that which was printed in the Journal for June; and no more than that, therefore, does it exclude the hypothesis of conjuring.<ref>[http://www.blavatskyarchives.com/sidgcame.htm# The Charges Against Mr. Eglinton] at Blavatsky Study Center.</ref></blockquote>


== Later reinterpretation of the "incident" by Eglinton ==
== Later reinterpretation of the "incident" by Eglinton ==

Revision as of 18:58, 18 July 2012

Eglinton's account

Daniel H. Caldwell publishes an account on his book The Esoteric World of Madame Blavatsky

It was not until the last week of my stay in India that I began to receive evidence of the existence of the beings designated the "Himalayan Brothers." One night I was sitting with Colonel and Mrs. Gordon at their house in Howrah [a suburb of Calcutta] when my [spirit] guide, "Ernest," came and informed us that he had been in communication with certain of the Brotherhood. This aroused my curiosity, because I knew I could depend upon a statement so made, but nothing more happened to convince me until I was homeward bound on board the S. S. Vega.


On the 22nd March, 1882, I was at sea, having left [Colombo,] Ceylon about 6 p.m. the same day. I occupied a deck cabin forward under the bridge. About ten o'clock I was in this cabin undressing preparatory to sleeping on deck, my back being to the open door. On turning round to make my exit, I found the entrance barred by what I took, at first sight, to be a khitmaghur or native butler.
Thinking he had come on some message, I waited for him to speak, but as he did not do so, and deeming his manner insolent from his not having demanded entrance, and not paying the deference usual to Europeans, I angrily told him, in Hindustani, to go away; whereupon he stepped into the cabin, grasped me by the right hand, and gave me the grip of a Master Mason before I had sufficiently recovered from my astonishment. I requested him to tell me why he had intruded upon me and to state his business.
Speaking in perfect English, he deliberately informed me he was "Koot Hoomi Lal Singh," and I was at the moment so profoundly impressed with his general appearance, his knowledge of Freemasonry, and the statement that he really was the person, mystic, or Adept of whom I had heard so much during my residence in India, that without hesitation I accepted him as such. We then entered into conversation of some length, of no particular importance to anyone but myself, but it proved to me that he was intimately acquainted with both the Spiritualistic and Theosophical movements, as well as with friends of mine in India.
He was in every respect an intelligent man, perfectly formed, and in nowise differing, in outward semblance at any rate, from the thousands of natives one sees in the East. Nor was it hallucination, for I was in full possession of all my faculties; and that it was not a subjective vision is proved by the grasp of the hand, and the very evident materiality of the figure. Some little thing attracted my attention from him for a moment, for I was criticizing him keenly, and when I turned my head again—he was gone! Two steps took me to the open door, where I had the advantage of scanning both the fore and aft decks, but I could observe no one in the act of retreating, although no living being could have in the time escaped from the range of my vision.
The next day I searched the ship, even going down into the shaft tunnel to find a person in appearance like the man I had seen on the previous night, but without obtaining the slightest clue to his identity, although my mind was then dwelling upon the possibility of a man having been commissioned to come on board at Ceylon on purpose to deceive me. But the more I reflected the more difficult I found it to accept such a theory, and two days after I penned the hasty and enthusiastic letter which appears in The Occult World.
"Koot Hoomi" had promised to take a letter to Mrs. Gordon, at Howrah, if I would write one when on board. I thought my having seen the "figure" a good opportunity to convey the news in the manner suggested, and I accordingly wrote, asserting my complete belief that the person I had seen was none other than the Great Master. After I had written the letter, I went onto the deck, and knowing a certain lady to be on board who was much interested in psychical matters, I read her the letter, and invited her to mark the envelope as a little test between ourselves and those at the "other end of the line." This she did.
On my return to the smoking room I told some of my fellow passengers what I had done, whereupon a gentleman who claimed to be a Theosophist and acquainted with Madame Blavatsky, asked why, if I could send a letter, could he not do the same? I saw no objection to his doing so, and he at once wrote a short note. I opened the envelope and enclosed both letters in another, and again sought the lady to re-mark it. She was not on the deck at the time, so I returned to the smoking room, and on mentioning the matter to those assembled, one said, "Put a cross upon it"; another remarked, "Add a second"; and a third person wished that three crosses should be put. As each one spoke I added the cross, until there were three in all, and I then took the envelope, placed it in my locked writing case, and put it (the case) upon a shelf in my cabin. I opened it at intervals to see whether the envelope was still there, and I last saw it, to the best of my recollection, about four p.m., for when I looked again just before dinner it was gone.

The same night, in the presence of Colonel Olcott and Colonel and Mrs. Gordon, an envelope marked with three crosses and stated to contain my letter, was dropped from the ceiling of the bedroom I had occupied when at Howrah. I have not been able to verify whether the letter was in my writing, but I imagine it to be mine as the letter was similar in terms to the one written by me—in addition to which Mrs. Gordon was intimately acquainted with my writing.[1]

Account by Mrs. Alice Gordon

Colonel Olcott told me that he had had an intimation in the night from his Chohan (teacher) that K.H. had been to the Vega and seen Eglinton. This was at about eight o’clock on Thursday morning, the 23rd [of March]. A few hours later a telegram, dated at Bombay 9 minutes past 9 pm on Wednesday evening, came to me from Madame Blavatsky, to this effect: "K.H. just gone to Vega." It corroborated, as will be seen, the message of the previous night to Colonel Olcott. We then felt hopeful of getting the letter by occult means from Mr. Eglinton. A telegram [from Mme. Blavatsky] later on Thursday asked us to fix a time for a sitting, so we named 9 o’clock Madras time, on Friday 24th.


At this hour we three—Colonel Olcott, Colonel Gordon, and myself—sat in the room which had been occupied by Mr. Eglinton. We had a good light, and sat with our chairs placed to form a triangle, of which the apex was to the north. In a few minutes Colonel Olcott saw outside the open window the two "Brothers" and told us so; he saw them pass to another window, the glass doors of which were closed. He saw one of them point his hand towards the air over my head, and I felt something at the same moment fall straight down from above on to my shoulder, and saw it fall at my feet in the direction towards the two gentlemen. I knew it would be the letter, but for the moment I was so anxious to see the "Brothers" that I did not pick up what had fallen. Colonel Gordon and Colonel Olcott both saw and heard the letter fall. Colonel Olcott had turned his head from the window for a moment to see what the "Brother" was pointing at, and so noticed the letter falling from a point about two feet from the ceiling. When he looked again the two "Brothers" had vanished.
There is no verandah outside, and the window is several feet from the ground.
I now turned and picked up what had fallen on me, and found a letter in Mr. Eglinton’s handwriting, dated on the Vega the 24th. We opened the letter carefully, by slitting up one side, as we saw that someone had made on the flap in pencil three Latin crosses, and so we kept them intact for identification. The letter is as follows:
My Dear Mrs. Gordon, —At last your hour of triumph has come! After the many battles we have had at the breakfast-table regarding K.H.’s existence, and my stubborn skepticism as to the wonderful powers possessed by the "Brothers," I have been forced to a complete belief in their being living distinct persons. I am not allowed to tell you all I know, but K.H. appeared to me in person two days ago, and what he told me dumbfounded me.

[Colonel Olcott in his diary for March 24, 1882 pens the following: "At 9 the Gordons and I sat together. Morya and K.H. appeared at the windows and notes from Eglinton (from on board the Vega), Morya, K.H and H.P.B., tied together, dropped through the air on Mrs. Gordon’s shoulder. A stupendous phenomenon all round. E. says in his note that he is sending it off by the Brothers to H.P.B. after showing it to a fellow passenger, Mrs. Boughton, and having her mark the envelope." —Editor][2]

Criticisms against Eglinton

The Journal of the Society for Psychical Research (London) published in November 1886 (pp. 467-469) an article by Eleanor Mildred Sidgwick where she examines some phenomena Mr. Eglinton was involved in. When dealing with the Vega incident, she writes:

I observe that when Mr. Eglinton has occasion to refer to the Vega incident he ignores the fact that his letter was alleged to have gone round by Bombay, where Madame Blavatsky was, and the very important and suspicious part played by her in the transaction. Yet this confederacy with Madame Blavatsky (and I may observe that it is quite unnecessary --- Mr. Eglinton’s suggestion to the contrary notwithstanding --- to suppose confederacy in the matter between him and any one but Madame Blavatsky) is in itself almost enough to discredit the whole phenomenon. When to this is added the equally suspicious nature of Mr. Eglinton’s own proceedings in substituting for the envelope marked by Mrs. B[oughton] one differently marked by himself, we can hardly say that there remains any room for doubt. Mr. Eglinton tries to persuade us that the chances were millions to one against the lady on the Vega, Mrs. B[oughton], making the mark he wanted, and that it is therefore absurd to suppose that on the hypothesis of pre-arrangement he would have applied to her at all. But that this is not so is shown by what actually occurred. The mark required, to make the letter shown on the Vega apparently correspond with those which fell at Bombay and at Howrah, was three crosses in a row on the flap of the envelope. Mr. Eglinton made one cross before asking Mrs. B[oughton] to make a mark. This first cross was not, as it seems to me, at all unlikely to suggest to Mrs. B[oughton] to make another near it, and I am confirmed in this view by the fact that she actually did make another. If, instead of making it on the top of Mr. Eglinton’s, she had made it at the side, he need only have added a third in her presence to produce a test which, though careful investigation would have revealed its weakness, would probably have appeared flawless to nine readers out of ten. But it did not much matter to Mr. Eglinton whether Mrs. B[oughton] made the right mark or not. To ask her to make one was the easiest way of satisfying Mrs. Gordon, and he must by experience have known Spiritualists well enough to be aware that he was playing a game in which he might win, and could not materially lose, so far as their support was concerned. If he was honestly desirous that the envelope should be marked according to Mrs. B[oughton]’s independent wish, why, after he had destroyed the one marked by her --- a proceeding for which inconsistent reasons have been given, --- did he not at least mark the second in the same way in which she had marked the first? “Incapacity to understand the important element of test conditions” has been urged on his behalf; but I cannot myself think his intelligence is as much below the average as this would imply in the case of such simple test conditions as are here involved.


Mr. Eglinton only appeals further to the absence of assignable motive to induce him to arrange a phenomenon of the kind. It scarcely needs pointing out that if the prospect of obtaining with Spiritualists and Theosophists the credit which he actually did obtain were too feeble a motive, Madame Blavatsky may well have had the means of supplementing it.
I have returned to this subject, and brought out these various points, because it seems to me very important; that on the one hand, charges of imposture should never be made against mediums without evidence independent of the marvellous nature of the alleged phenomena; and that on the other hand, when there is evidence of imposture, it should be made widely known. If there have ever been genuine physical mediumistic phenomena, Spiritualists have done immense injury to their cause by hushing up cases of exposed deception, and thus, as well as by lax methods of investigation, encouraging its repetition.

I may, in conclusion, remark that I have read with care the evidence brought forward by Mr. Eglinton about his slate-writing. None of it appears to me to differ in essential characteristics from that which was printed in the Journal for June; and no more than that, therefore, does it exclude the hypothesis of conjuring.[3]


Later reinterpretation of the "incident" by Eglinton

A few years later Eglinton would reinterpret the "incident" in terms of his spiritualistic beliefs, as can be seen in an article published on January 30, 1886, where he recounts the Master's visit:

My more matured conclusions, arrived at, by the way, long before (as many of my friends are perfectly aware) the "Collapse of Koot Hoomi," regarding the "appearance" and the transmission of the letter, are: (1) That the figure I saw may have been a spontaneous materialisation of an unusual character, although it was unaccompanied by any sensation of fatigue on my part, there being no reason why it should not have been an "intelligence" or "spirit" of someone who dubbed himself "Koot Hoomi" (we know vanity is not entirely eliminated from those who have reached the higher life, as witness the large number of communications purporting to come from Shakespeare and others!); and (2) that the letter may, with every reason, have been taken by spiritual agency to India without the intervention of the "astral" aid of the Himalayan Adept, since at least thirty or forty letters had been similarly carried between England and India and vice versa during my residence in the latter country.[4]

Notes

  1. Daniel H. Caldwell, The Esoteric World of Madame Blavatsky (Wheaton, IL: Quest Books, 2000), 174-177.
  2. Daniel H. Caldwell, The Esoteric World of Madame Blavatsky (Wheaton, IL: Quest Books, 2000), 177-178.
  3. The Charges Against Mr. Eglinton at Blavatsky Study Center.
  4. William Eglinton, Light (London: ????, January 30, 1886), 50-51.


Further reading