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== Zoroastrians and the Theosophical Society ==
'''Wizards Bookshelf''' was a publishing house operated by [[Helena Petrovna Blavatsky|Blavatsky]] scholar Richard Robb. The company was founded in Minneapolis in 1972, and later moved to San Diego, California. It continued producing books until 2006[?].


=== Early history ===
== The Secret Doctrine Reference Series ==


Zoroastrians of the Parsi community were heavily engaged with the [[Founders|Theosophical Society Founders]], [[Henry Steel Olcott]] and [[Helena Petrovna Blavatsky]], even before the two debarked at Bombay for he first time in 1879. Colonel Olcott wrote of his early contacts in his autobiography, [[Old Diary Leaves (book)|''Old Diary Leaves'']].
=== History of the series ===


Mr. Robb wrote about the beginnings of Wizards Bookshelf in ''Sunrise'' in November 1975:
<blockquote>
<blockquote>
It has been remarked already that the Bombay Parsis were friendly from the beginning, calling upon us with their families in numbers, asking us to their homes, dining with us, and pressing me to preside and distribute prizes at an anniversary of a Parsi girls’ school. While
''The Secret Doctrine'' was written for the Western world to stem the tide of abject materialism. No messenger made his appearance in glowing aura to impress the multitude and, if he had, he would probably have been completely ignored. Instead, we have a book designed to gain acceptance in the minds of thinking men for many long years to come. The form and content of the S.D. is such that the student is constantly referred to the thoughts and ideas of hundreds of authors, all of whom are generally tending in the same direction.
still in America, I had made friendly overtures to Mr. K. M. Shroff, who had just completed a lecturing tour in my country and returned home. He accepted membership and on all occasions after our arrival at Bombay, rendered us loyal help.<ref>H. S. Olcott, "Old Diary Leaves Oriental Series - Chapter III" The Theosophist 16 no. 3 (December 1894): 138.</ref>
 
Some people have claimed that the 750 and more books cited are merely proofs. But what are proofs? If these references are by sheer weight of numbers designed to force people to believe the validity of the teachings developed in the S.D., then surely the exposition could have been far more explicit and detailed, thus removing from the mind of the inquirer any chance of doubt. But this is not the case. As stated in the Preface, there is simply not room enough to explain the complete scheme of nature in two volumes. It would take a thousand volumes. Moreover, the ideas expressed are often obscure to the Western mind, because we have no background. Background in these areas is best supplied by the very sources that are used, and the reader will discover that there are perhaps 40 or 50 out of the 750+ books referred to that are mentioned with regularity.
When I first became interested in The Secret Doctrine, an interest that was fostered by happenstance — an encounter with a copy of The Mahatma Letters in a small bookstore in New Orleans — I felt the work was utterly impossible, that there was little chance that I would ever be able to understand it. However, I found parts so interesting that I continued to read. Whole paragraphs passed without the least bit of comprehension, but occasionally a page really made sense to me.
 
That was in 1965. Several people told me that the S.D. could not be read per se, but used only as a sort of dictionary or reference work. Be that as it may, I started and read the entire two volumes all the way through. When I had finished, two things were uppermost in my mind: first, that I was utterly ignorant; and secondly, that my education had left me totally unprepared for the study of The Secret Doctrine. Here was a range of knowledge that required effort and scholarly endeavor, books that I had never heard of before, whole subject areas that were foreign to me. As it turned out, I really was motivated to begin my education over again. And in so doing I set out to find some of the books quoted or referred to in the S.D. Of course, these were rather scarce and I didn't locate them immediately. However, after a time I discovered a copy of ''The Source of Measures'' on a used book list and sent away for it. The parts of [[J. Ralston Skinner|Skinner's]] treatise that I did understand were an absolute revelation to me. "Why," I thought, "hadn't the Masons made a point of preserving this text, so rare and valuable as it is?" Inquiries of local Masons indicated that they possessed little knowledge of the subject matter. At length, I became convinced of the absolute necessity of preserving the text of ''The Source of Measures'', regardless of cost or its public acceptance. Some day, somewhere, there would be men who would fasten upon these ideas. Though utterly unacquainted with the publishing industry, I did finally succeed in reprinting 535 copies. Response to advertisements was nonexistent. However, a few copies were sold, and I was encouraged to the extent that I considered a second title — ''The Book of Enoch''. Since then the list of titles has steadily grown.
 
Thus the "Secret Doctrine Reference Series" (published by Wizards Bookshelf) came into being. It is fundamentally designed to guarantee future generations access to the ideas contained in the already rare and difficult-to-obtain titles of past centuries. These works, if hard to find today, will be impossible to locate a hundred years from now.
There are many whose spiritual longing and philosophical inquiry are too sacred to be exposed among strangers or even among friends who they suspect may have entirely different views. The fact is, it is the written word that allows the student the privacy of his own thoughts, that gives rise to the most profound aspirations and the most intuitive insights It is literature, then due to its impersonal character, its relative permanence and its very silence, that has motivated us.
</blockquote>
</blockquote>


Richard Robb wanted  wrote:
<blockquote>
<blockquote>
Influential Parsi gentlemen ... called on us, among them Mr. K. It. Cama, the Orientalist, and his famous father-in-law, the late Mr. Manockjee Cursetjee, the reforming pioneer, whose charming daughters were with him, received at several European Courts and universally admired.<ref>H. S. Olcott, "Old Diary Leaves Oriental Series - Chapter III" The Theosophist 16 no. 3 (December 1894): 138.</ref>
[[The Secret Doctrine (book)|''The Secret Doctrine'']] is a timeless synthesis of philosophy, science, religion, history and metaphysics; its bibliography of over 1,000 books and journals draws upon many languages, and it has been called the most abstruse work in English.<ref>Richard Robb email to Michael Conlin. October 29, 2023. Theosophical Society in America Archives.</ref>
</blockquote>
</blockquote>


The small Zoroastrian community was generally wealthy, literate, and open to interfaith cooperation. Parsis and Hindus worked together to form the Bombay Branch of the Theosophical Society. Representatives of both faiths, including Parsi [[Sorabji J. Padshah]], joined a delegation in a good-will visit to the Buddhists of Ceylon in May, 1880.
=== List of titles in the series ===
 
== Notes ==
Parsis made their public meeting halls available for Theosophical lectures, as when the President-Founder Olcott inaugurated his public Theosophical activities in India with an address delivered at the Framji Cawasji Hall early in 1879.<ref>K. J. B. Wadia.''[https://archive.org/details/WadiaFiftyYearsOfTheosophyInBombay/page/n17 Fifty years of theosophy in Bombay: being a history of the Blavatsky Lodge, Theosophical Society, Bombay,1880-1930]'' (Adyar, Madras, India: Theosophical Publishing House, 1931), 6.</ref> The community was very generous furnishing the residence of the Founders, and for many decades provided funding for Theosophical causes.
<references/>
 
=== Prominent Zoroastrian Theosophists ===
These practitioners of Zoroastrianism were Theosophists and significant to the [[Theosophical Movement]]. Two culturally distinct groups of Zoroastrians exist in India: '''Parsis or Parsees''', who descended from Persians who emigrated to India in the 8th and 10th centuries CE; and '''Iranis''', who made a similar migration many centuries later. Theosophists were generally Parsis.
 
<gallery widths="130px" heights="150px" perrow="5">
File:N._D._Khandalavala.jpg|<center>|N. D. Khandalavala</center>
File:B._J._Padshah.jpg|<center>Burjorji J. Padshah</center>
File:Col_Ghadiali.jpg|<center>Dinshah P. Ghadiali</center>
File:B_P_Wadia_1.jpg|<center>B. P. Wadia</center>
</gallery>
'''[[N. D. Khandalavala]]''' (Khān Bahādur Navroji Dorabji Khandalavala) was a provincial judge who greatly assisted the [[Founders]] after becoming a member in 1879. He corresponded with [[H. P. Blavatsky|Madame Blavatsky]], who disclosed to him important information about the Mahatmas and other matters.
 
'''[[K. M. Shroff]]''' was a highly educated Parsi member in Bombay. In 1874 he lectured in the United States, and Shroff joined the [[Theosophical Society]] by corresponding with the [[Founders]] before they left New York, making him one of the earliest Indian members. He was vice president of the Bombay Branch from 1882 to 1885, a member of the TS General Council, and a major speaker at the 1882 convention. [[Henry Steel Olcott|Col. Olcott]] referred to him as “the all-accomplishing Mr. K. M. Shroff.”<ref>H. S. Olcott, "Charities" ''Lucifer'' 3 no. 18 (February, 1889): 503.</ref> Certainly, he was persuasive and energetic; and he helped to establish the Homeopathic Charitable Dispensary and Bombay Veterinary College and Hospital, working with [[Tukaram Tatya]]. Shroff testified in support of HPB in the [[The Vega Incident|Vega incident]]. In 1883 he become editor of the ''Jam-e-Jamshed'' daily newspaper published in Gujarati and English.
 
'''[[Khurshedji N. Seervai|Khurshedji Nusserwanji Seervai]]''' (?–1897) was a highly educated and devoted Parsi Theosophist, and an eloquent speaker. Serving as Joint Recording Secretary of the Theosophical Society in 1880, he signed up about 200 two hundred subscribers to ''The Theosophist'' when it was a new publication. He helped organize the Bombay Branch, and was one of its founding officers. He worked as a tax collector, but found time to author ''Zoroastrianism and Theosophy'' and several other texts. After the [[Hodgson Report]] was published, he resigned from membership in the Society.
 
'''[[Sorabji J. Padshah]]''' (1856-1927) was another Parsi who joined the Society in 1880. He traveled with the Founders on their first trip to Ceylon, and served as Assistant Recording Secretary and on the General Council. In 1881 he received [[Mahatma Letter to Padshah - LMW 2 No. 77|an encouraging letter from Master K.H.]], but after a few years he lost interest in Theosophy.
His younger brother '''[[Burjorji J. Padshah]]''' (1864-1941) was a mathematics professor trained at Cambridge. He exerted great influence on the development of India’s largest conglomerate, the Tata Group, and on establishment of the Indian Institute of Science. He practiced Theosophical principles his whole life, abstaining from meat, leather, alcohol, and tobacco and advocating for animal welfare.
 
'''[[B. P. Wadia]]''' (1881-1958) was an important figure in the Theosophical Movement in the twentieth century. After joining the [[Theosophical Society (Adyar)|Theosophical Society]] in Bombay in 1904, he worked in the publishing house of the Society. He was interned by the British in 1917 with [[Annie Besant]] and [[George S. Arundale]]. In 1922, he resigned very publicly from the Adyar-based Society to embrace the [[United Lodge of Theosophists]] and its strict focus on the original writings of [[H. P. Blavatsky]]. He was a prolific and influential writer and editor.
 
'''[[Dinshah Ghadiali|Dinshah P. Ghadiali]]''' (1873-1966) was born in India but became a naturalized American citizen. His interests in medicine and electrical engineering led to patenting the Spectro-Chrome device for light therapy. He was a member of the [[Theosophical Society]] from 1891 to 1966, and published at least 16 books.
 
=== Adyar headquarters ===
While the number of Zoroastrians in India has decreased sharply since the early days of the Theosophical Society,
this religious group is still honored at the Society's international headquarters. The residence of international [[Theosophical Society (Adyar)|Theosophical Society]] president [[Radha Burnier]] in the headquarters estate was called '''Parsi House'''. That [[Adyar (campus)|campus]] also has a '''Zoroastrian Temple'''.  '''Zarathustra''', the founder of Zoroastrianism, is carved in relief on a wall of the Great Hall of the Headquarters building. Zoroastrians are regularly invited to participate in offering prayers at the openings of Theosophical Society conventions in India, the United States, and elsewhere.


<gallery widths="130px" heights="150px" perrow="5">
[[Category:Publishing houses|Wizards Bookshelf]]
File:Zoroastrian_Temple_-_Adyar.jpg|<center>Burjorji J. Padshah</center>
File:Parsi House.JPG|<center>Dinshah P. Ghadiali</center>
File:Zarathustra.jpg|<center>B. P. Wadia</center>
</gallery>

Revision as of 19:38, 9 November 2023

Wizards Bookshelf was a publishing house operated by Blavatsky scholar Richard Robb. The company was founded in Minneapolis in 1972, and later moved to San Diego, California. It continued producing books until 2006[?].

The Secret Doctrine Reference Series

History of the series

Mr. Robb wrote about the beginnings of Wizards Bookshelf in Sunrise in November 1975:

The Secret Doctrine was written for the Western world to stem the tide of abject materialism. No messenger made his appearance in glowing aura to impress the multitude and, if he had, he would probably have been completely ignored. Instead, we have a book designed to gain acceptance in the minds of thinking men for many long years to come. The form and content of the S.D. is such that the student is constantly referred to the thoughts and ideas of hundreds of authors, all of whom are generally tending in the same direction.

Some people have claimed that the 750 and more books cited are merely proofs. But what are proofs? If these references are by sheer weight of numbers designed to force people to believe the validity of the teachings developed in the S.D., then surely the exposition could have been far more explicit and detailed, thus removing from the mind of the inquirer any chance of doubt. But this is not the case. As stated in the Preface, there is simply not room enough to explain the complete scheme of nature in two volumes. It would take a thousand volumes. Moreover, the ideas expressed are often obscure to the Western mind, because we have no background. Background in these areas is best supplied by the very sources that are used, and the reader will discover that there are perhaps 40 or 50 out of the 750+ books referred to that are mentioned with regularity. When I first became interested in The Secret Doctrine, an interest that was fostered by happenstance — an encounter with a copy of The Mahatma Letters in a small bookstore in New Orleans — I felt the work was utterly impossible, that there was little chance that I would ever be able to understand it. However, I found parts so interesting that I continued to read. Whole paragraphs passed without the least bit of comprehension, but occasionally a page really made sense to me.

That was in 1965. Several people told me that the S.D. could not be read per se, but used only as a sort of dictionary or reference work. Be that as it may, I started and read the entire two volumes all the way through. When I had finished, two things were uppermost in my mind: first, that I was utterly ignorant; and secondly, that my education had left me totally unprepared for the study of The Secret Doctrine. Here was a range of knowledge that required effort and scholarly endeavor, books that I had never heard of before, whole subject areas that were foreign to me. As it turned out, I really was motivated to begin my education over again. And in so doing I set out to find some of the books quoted or referred to in the S.D. Of course, these were rather scarce and I didn't locate them immediately. However, after a time I discovered a copy of The Source of Measures on a used book list and sent away for it. The parts of Skinner's treatise that I did understand were an absolute revelation to me. "Why," I thought, "hadn't the Masons made a point of preserving this text, so rare and valuable as it is?" Inquiries of local Masons indicated that they possessed little knowledge of the subject matter. At length, I became convinced of the absolute necessity of preserving the text of The Source of Measures, regardless of cost or its public acceptance. Some day, somewhere, there would be men who would fasten upon these ideas. Though utterly unacquainted with the publishing industry, I did finally succeed in reprinting 535 copies. Response to advertisements was nonexistent. However, a few copies were sold, and I was encouraged to the extent that I considered a second title — The Book of Enoch. Since then the list of titles has steadily grown.

Thus the "Secret Doctrine Reference Series" (published by Wizards Bookshelf) came into being. It is fundamentally designed to guarantee future generations access to the ideas contained in the already rare and difficult-to-obtain titles of past centuries. These works, if hard to find today, will be impossible to locate a hundred years from now. There are many whose spiritual longing and philosophical inquiry are too sacred to be exposed among strangers or even among friends who they suspect may have entirely different views. The fact is, it is the written word that allows the student the privacy of his own thoughts, that gives rise to the most profound aspirations and the most intuitive insights It is literature, then due to its impersonal character, its relative permanence and its very silence, that has motivated us.

Richard Robb wanted wrote:

The Secret Doctrine is a timeless synthesis of philosophy, science, religion, history and metaphysics; its bibliography of over 1,000 books and journals draws upon many languages, and it has been called the most abstruse work in English.[1]

List of titles in the series

Notes

  1. Richard Robb email to Michael Conlin. October 29, 2023. Theosophical Society in America Archives.