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The first issue was published on [[September 15]], 1887, and the slogan printed on the cover was "To bring to light the hidden things of darkness." The names of H. P. Blavatsky and Mabel Collins appear as Editors, with the publisher as George Redway, York Street, Covent Garden, London. [[Bertram Keightley]] assisted the editors.
The first issue was published on [[September 15]], 1887, and the slogan printed on the cover was "To bring to light the hidden things of darkness." The names of H. P. Blavatsky and Mabel Collins appear as Editors, with the publisher as George Redway, York Street, Covent Garden, London. [[Bertram Keightley]] assisted the editors.


Major contributors included [[Archibald Keightley]], [[Anna Bonus Kingsford]], [[Henry Steel Olcott|H. S. Olcott]], [[William Scott-Elliot]], [[Constance Wachtmeister]], [[William Scott-Elliot]], [[William Kingsland]] and many others. The co-editors contributed substantially, although HPB was usually anonymous in her writings.  
Besides Mme. Blavatsky and Mabel Collins, other major contributors included [[Archibald Keightley]], [[Anna Bonus Kingsford]], [[Henry Steel Olcott|H. S. Olcott]], [[William Scott-Elliot]], [[Constance Wachtmeister]], [[Gerald Massey]], [[William Kingsland]] and many others. The co-editors contributed substantially, although HPB was usually anonymous in her writings.  


A new volume of the journal was started every six months, rather than annually, so that the volumes ran September-February and March-August.
A new volume of the journal was started every six months, rather than annually, so that the volumes ran September-February and March-August.

Revision as of 22:30, 24 February 2014

Lucifer cover.jpg

Lucifer was a monthly journal published from September, 1887, to August, 1897, in London by H. P. Blavatsky. Mabel Collins was co-editor, followed by Annie Besant and, after September 1895, G. R. S. Mead joined the editorial staff.

The first issue was published on September 15, 1887, and the slogan printed on the cover was "To bring to light the hidden things of darkness." The names of H. P. Blavatsky and Mabel Collins appear as Editors, with the publisher as George Redway, York Street, Covent Garden, London. Bertram Keightley assisted the editors.

Besides Mme. Blavatsky and Mabel Collins, other major contributors included Archibald Keightley, Anna Bonus Kingsford, H. S. Olcott, William Scott-Elliot, Constance Wachtmeister, Gerald Massey, William Kingsland and many others. The co-editors contributed substantially, although HPB was usually anonymous in her writings.

A new volume of the journal was started every six months, rather than annually, so that the volumes ran September-February and March-August.

Reactions to the name

H. P. Blavatsky was aware of the reaction that the title of the magazine would produce. In its first issue she penned the article "What's in a Name? Why the Magazine is called Lucifer." At the end of the article she wrote about a few of the reactions she got:

Hardly had the title been agreed upon, when the first premonitions of what was in store for us, in the matter of the opposition to be encountered owing to the title chosen, appeared on our horizon. One of the editors received and recorded some spicy objections. The scenes that follow are sketches from nature.

I

A Well-known Novelist. Tell me about your new magazine. What class do you propose to appeal to?

Editor. No class in particular: we intend to appeal to the public.

Novelist. I am very glad of that. For once I shall be one of the public, for I don't understand your subject in the least, and I want to. But you must remember that if your public is to understand you, it must necessarily be a very small one. People talk about occultism nowadays as they talk about many other things, without the least idea of what it means. We are so ignorant and--so prejudiced.

Editor. Exactly. That is what calls the new magazine into existence. We propose to educate you, and to tear the mask from every prejudice.

Novelist. That really is good news to me, for I want to be educated. What is your magazine to be called?

Editor. Lucifer.

Novelist. What! Are you going to educate us in vice? We know enough about that. Fallen angels are plentiful. You may find popularity, for soiled doves are in fashion just now, while the white-winged angels are voted a bore, because they are not so amusing. But I doubt your being able to teach us much.

II

A Man of the World (in a careful undertone, for the scene is a dinner-party). I hear you are going to start a magazine, all about occultism. Do you know, I'm very glad. I don't say anything about such matters as a rule, but some queer things have happened in my life which can't be explained in any ordinary manner. I hope you will go in for explanations.

Editor. We shall try, certainly. My impression is, that when occultism is in any measure apprehended, its laws are accepted by everyone as the only intelligible explanation of life.

A M. W. Just so, I want to know all about it, for 'pon my honour, life's a mystery. There are plenty of other people as curious as myself. This is an age which is afflicted with the Yankee disease of "wanting to know." I'll get you lots of subscribers. What's the magazine called?

Editor. Lucifer--and (warned by former experience) don't misunderstand the name. It is typical of the divine spirit which sacrificed itself for humanity--it was Milton's doing that it ever became associated with the devil. We are sworn enemies to popular prejudices, and it is quite appropriate that we should attack such a prejudice as this--Lucifer, you know, is the Morning Star--the Lightbearer, . . . . . .

A M. W. (interrupting). Oh, I know all that--at least don't know, but I take it for granted you've got some good reason for taking such a title. But your first object is to have readers; you want the public to buy your magazine, I suppose. That's in the programme, isn't it?

Editor. Most decidedly.

A M. W. Well, listen to the advice of a man who knows his way about town. Don't mark your magazine with the wrong colour at starting. It's quite evident, when one stays an instant to think of its derivation and meaning, that Lucifer is an excellent word. But the public don't stay to think of derivations and meanings; and the first impression is the most important. Nobody will buy the magazine if you call it Lucifer.

III

A Fashionable Lady Interested in Occultism. I want to hear some more about the new magazine, for I have interested a great many people in it, even with the little you have told me. But I find it difficult to express its actual purpose. What is it?

Editor. To try and give a little light to those that want it.

A F. L. Well, that's a simple way of putting it, and will be very useful to me. What is the magazine to be called?

Editor. Lucifer.

A F. L. (After a pause) You can't mean it.

Editor. Why not?

A F. L. The associations are so dreadful! What can be the object of calling it that? It sounds like some unfortunate sort of joke, made against it by its enemies.

Editor. Oh, but Lucifer, you know, means Light-bearer; it is typical of the Divine Spirit--

A F. L. Never mind all that--I want to do your magazine good and make it known, and you can't expect me to enter into explanations of that sort every time I mention the title? Impossible! Life is too short and too busy. Besides, it would produce such a bad effect; people would think me priggish, and then I couldn't talk at all, for I couldn't bear them to think that. Don't call it Lucifer please don't. Nobody knows what the word is typical of; what it means now is the devil, nothing more or less.

Editor. But then that is quite a mistake, and one of the first prejudices we propose to do battle with. Lucifer is the pale, pure herald of dawn--

Lady (interrupting). I thought you were going to do something more interesting and more important than to whitewash mythological characters. We shall all have to go to school again, or read up Dr. Smith's Classical Dictionary. And what is the use of it when it is done? I thought you were going to tell us things about our own lives and how to make them better. I suppose Milton wrote about Lucifer, didn't he?--but nobody reads Milton now. Do let us have a modern title with some human meaning in it.

IV

A Journalist (thoughtfully, while rolling his cigarette). Yes, it is a good idea, this magazine of yours. We shall all laugh at it, as a matter of course: and we shall cut it up in the papers. But we shall all read it, because secretly everybody hungers after the mysterious. What are you going to call it?

Editor. Lucifer.

Journalist (striking a light). Why not The Fusee? Quite as good a title and not so pretentious.[1]


Index to the periodical

The Union Index of Theosophical Periodicals[1] provides a searchable index to this periodical online, listing article titles and authors in chronological sequence.

Availability online

The first ten volumes, the five years from September 1887 to August 1892, have been made available online by the Blavatsky Archives.

Online resources

Articles

Notes

  1. Helena Petrovna Blavatsky, Collected Writings vol. VIII (Wheaton, IL: Theosophical Publishing House, 1990), 8-10.