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In addition to the individual’s power to create thought into a “thought-form” is the group thought-form called an egregore (pronounced egg’ gree gore).   It can be created either intentionally or unintentionally. A group with a common purpose like a family, a club, a political party, a religion or a country can create an egregore, for better or worse depending upon the type of thought that created it.   The idea of a group consciousness is not new.  The idea of it becoming an autonomous entity with the power to influence may be new to the reader. 
An '''egregore''' (pronounced egg’ gree gore) is a group [[Thought-Forms|thought-form]]. It can be created either intentionally or unintentionally, and becomes an autonomous entity with the power to influence. A group with a common purpose like a family, a club, a political party, a church, or a country can create an egregore, for better or worse depending upon the type of thought that created it.  
The Theosophical Viewpoint


Theosophists first brought the idea of a thought-form to the public mind with Annie Besant and CW Leadbeater’s book Thought-Forms in the early twentieth century. Though the concept was discussed in earlier Theosophical literature and is well-known in esoteric thought it is not a mainstream idea.  In discussing egregores Helena Blavatsky wrote “. . . every thought so evolved with energy from the brain, creates nolens volens [i.e., willingly or unwillingly] a shape.” Continuing, she states that such a shape is absolutely “unconscious unless it is the creation of an adept, who has a pre-conceived object in giving it [the thought form] consciousness,” or rather the appearance of consciousness derived from the adept’s will and  consciousness."<ref>http://theosophy.ph/encyclo/index.php?title=Thought_Forms</ref>
== The Theosophical viewpoint ==


== Other Definitions ==
The concept that thoughts are objective non-material forms was discussed in early Theosophical literature and is well-known in esoteric thought, but it is not a mainstream idea. In discussing this [[Helena Petrovna Blavatsky]] wrote:


<blockquote>Every thought so evolved with energy from the brain, creates ''nolens volens'' [willingly or unwillingly] a shape. [This shape is] perfectly unconscious unless it is the creation of an [[adept]], who has a pre-conceived object in giving it consciousness, or rather in sending along with it enough of his will and intelligence to cause it to appear conscious. This ought to make us more cautious about our thoughts.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 224.</ref></blockquote> Theosophists [[Annie Besant]] and [[Charles Webster Leadbeater|C. W. Leadbeater]] made this concept more widely known through their book [[Thought Forms (book)|''Thought Forms'']] in the early twentieth century.


In his article Understanding the Occult: What is an Egregore Theron Dunn offers four more definitions –
The thought-forms that a person produces, attracts astral and mental semi-intelligent forces called [[elementals]], which turns thought-forms into temporary entities. Because of the action of these elementals, thought-forms of a same kind tend to aggregate, forming a kind of collective entity:


“An energized astral form produced consciously or unconsciously by human agency. In particular, (a) a strongly characterized form, usually an archetypal image, produced by the imaginative and emotional energies of a religious or magical group collectively, or (b) an astral shape of any kind, deliberately formulated by a magician to carry a specific force."<ref>Planetary Magick, Denning & Phillips, (Llewellyn Publications)</ref>
<blockquote>Elementals have a tendency to be attracted towards others of a similar kind—aggregating together in classes, being, in a sense, gregarious on their own account—and when a man sends out a thought-form it not only keeps up a magnetic link with him, but is drawn towards other thought-forms of a similar type, and these congregating together on the [[Emotional_Plane|astral plane]] form a good or evil force, as the case may be, embodied in a kind of collective entity.<ref>Annie Besant, ''Karma'', (Adyar, Madras: The Theosophical Publishing House, 2002), 17.</ref></blockquote>


"…from a Greek word meaning “watcher.” A thought-form created by will and visualization. A group egregore is the distinctive energy of a specific group of magicians who are working together, creating and building the same thought-form or energy-form."<ref>Golden Dawn Glossary http://www.thelemicgnosticism.org/aa/contacts.htm</ref>
== Other definitions ==


"Any symbolic pattern that has served as a focus for human emotion and energy will build up an egregore of its own over time, and the more energy that is put into such a pattern, the more potent the egregore that will form around it. The gods and goddesses of every religion, past and present, are at the centers of vast egregore charged with specific kinds of power. This power is defined by, and contacted through, the traditional symbolism of the deity in question."<ref>John Michael Greer,from: Inside a Magical Lodge</ref>
In his article "Understanding the Occult: What is an Egregore," Theron Dunn offers four more definitions –


"An egregore is an angel, sometimes called watcher; in Hebrew the word is ir, and the concept appears in The Book of Enoch.... Thus, Irim, the city of the Nephilim is again linked with the Book of Enoch, since the Nephilim, according to that Book, were the sons of the Irim (the egregores.)....Although the Irim, the egregores, are angels on both sides of the camp - fallen angels as well as faithful ones."<ref>Egregore by L.S. Bernstein,http://www. crcsite.org/egregor.htm</ref>  
* “An '''energized [[astral]] form''' produced consciously or unconsciously by human agency. In particular, (a) a strongly characterized form, usually an archetypal image, produced by the imaginative and emotional energies of a religious or magical group collectively, or (b) an astral shape of any kind, deliberately formulated by a magician to carry a specific force."<ref>Melita Denning and Osborne Phillips, ''Planetary Magick: Invoking and Directing the Powers of the Planets'' (Woodbury, Minnesota: Llewellyn Publications, 1989).</ref>


Other words to describe an egregore are archetype, group consciousness and perhaps zeitgeist. Rupert Sheldrake’s morphogenic fields are egregores.
* "from a Greek word meaning “watcher” - a '''[[thought-form]] created by [[will]] and visualization'''. A group egregore is the distinctive energy of a specific group of magicians who are working together, creating and building the same thought-form or energy-form."<ref>[http://wolf.mind.net/library/ancient/qabala/kabgloss.htm#E ''Golden Dawn Glossary''] at Wolf.Mind.net.</ref>


* "Any '''symbolic pattern''' that has served as a focus for human emotion and energy will build up an egregore of its own over time, and the more energy that is put into such a pattern, the more potent the egregore that will form around it. The gods and goddesses of every religion, past and present, are at the centers of vast egregore charged with specific kinds of power. This power is defined by, and contacted through, the traditional symbolism of the deity in question."<ref>John Michael Greer, ''Inside a Magical Lodge'' (St. Paul, Minnesota: Llewellyn Publications, 1998).</ref>


== Energy Feeds the Egregore ==
* "An egregore is an '''angel''', sometimes called watcher; in Hebrew the word is ''ir'', and the concept appears in ''The Book of Enoch''.... Thus, Irim, the city of the Nephilim is again linked with the Book of Enoch, since the Nephilim, according to that Book, were the sons of the Irim (the egregores.)....Although the Irim, the egregores, are angels on both sides of the camp - fallen angels as well as faithful ones."<ref>L.S. Bernstein, "Egregore" at [http://www.crcsite.org/egregor.htm Confraternity of the Rose Cross website].</ref>


Other words that have been used to describe an egregore are '''archetype''', '''group consciousness''', and '''zeitgeist'''.  Rupert Sheldrake’s '''morphogenic fields''' are egregores.


According to author, Gaeten Delaforgem, this psychic, astral and autonomous entity (egregore) will continue as long as thought energy feeds it but it does not have to be the same people feeding energy for the entity to continue and eventually become independent.  Egregores can be kept alive when new generations add their thought energy to the entity.  Santa Claus, the Easter Bunny, the Spirit of Christmas are all egregors.  The Devil, the Grim Reaper, the “superior Arian Race” of the Nazi regime are also egregore.
== Effects on groups ==


The egregore connects the people who created it to the psychic energy which created it. Like a conduit to the battery tapped, recharged and resynchronized with the vibration of that energy.  And it influences those who did not create it.  One wonders how Adolph Hitler could have drawn so many people to adopt his hateful philosophy and condemn a race of innocents to annihilation.  One could also wonder how a puny little bunch of colonists could have defeated the most omnipotent superpower of the age.    Hitler had the hatred and anger in the minds of the German people after their defeat in World War I, he created an egregore to focus that energy.  As for America, the call for Liberty, Equality and Justice for all can be a potent consciousness to nurture into a new country.  Of course an egregore in the hands of an advertising executive could also be a fearful thing.  To understand how powerful and ridiculous an egregor can be –how many of us really needed a pet rock back in the 1970’s.  A fad is a temporary and very potent egregore.
This collective entity acts as a psychological force that influences those who have thoughts of a similar type, thus stimulating certain points of view and strengthening certain types of feeling:


In 1896 a Frenchman by the name of Gustave Le Bon wrote a book called The Crowd, A Study of the Popular Mind. In the book Le Bon shows how an individual on his own may act with the highest moral character and compassionate heart but in a crowd that same individual can be swept away and behave as a total “blockhead” losing the sense of his own personal integrity to the energy of the crowd. The “lynch mob mentality” is an excellent example here.  Wall Street is another example of the crowd mentality.  A few manipulators sell strategically and the whole market plummets.  A few have created an egregore and that psychic energy has spread to the crowd who mindlessly follow.  
<blockquote>To these aggregations of similar thought-forms are due the characteristics, often strongly marked, of family, local, and national opinion; they form a kind of astral atmosphere through which everything is seen, and which colours that to which the gaze is directed, and they react on the desire bodies of the persons included in the group concerned, setting up in them responsive vibrations. Such family, local or national karmic surroundings largely modify the individual's activity, and limit to a very great extent his power of expressing the capacities he may possess.<ref>Annie Besant, ''Karma'', (Adyar, Madras: The Theosophical Publishing House, 2002), 17-18.</ref></blockquote>


Of course, the crowd egregore quickly breaks down. It arises quickly, passion carries the crowd but because the crowd is not an organized, stable group with intention, the demon egregore is quickly dissipated.  
In 1896 a Frenchman by the name of Gustave Le Bon wrote a book called ''The Crowd, A Study of the Popular Mind''. In the book Le Bon shows how an individual on his own may act with the highest moral character and compassionate heart but in a crowd that same individual can be swept away and behave as a total “blockhead” losing the sense of his own personal integrity to the energy of the crowd.  The “lynch mob mentality” is an excellent example here. Wall Street is another example of the ''crowd mentality'', when a few manipulators sell strategically and the whole market plummets. A small group can create an egregore, and that psychic energy can spread to the crowd who mindlessly follow. As Gustav La Bon pointed out, reason is not part of the crowd mentality. Becoming caught up in the passionate hatred or love of an egregore can be hard to resist, especially for those who have not developed a strong independent mind.


Egregores can exist in any organization &ndash; be it a church, or civil rights movement, Ku Klux Klan, or a monastery, regardless of whether the group is organized to do good or evil. Depending on its nature, the egregore can help raise people from the material to the spiritual or increase their passions and negative emotions. Egregores can attach themselves to buildings or places, according to clairvoyants like [[Charles Webster Leadbeater]] and [[Geoffrey Hodson]], and many of these are positive forces. Ancient cathedrals are often known for their healing powers or supernatural connections to the unseen worlds and unseen entities. Caves where ancients used to worship have become the object of pilgrimages. These locality-based egregores can be fed with emotion and intent for hundreds of years by local residents or pilgrims. Examples of negative energies can be found in battlefields and sites of massacres, which invoke dread where the ground is psychically damaged.


== Initiation ==
== Physical effects ==


According to Theosophical teachings, the Earth and humanity are intimately connected, so that planetary and human activity are constantly reacting on each other. [[Annie Besant]] explained that "the influence of these congregated [[Elemental|elementals]] is not confined to that which they exercise over men through their desire bodies." When this collective entity is made up of thought-forms of a destructive type, the elementals act as a disruptive energy and they often work on the physical plane.<ref>Annie Besant, ''Karma'', (Adyar, Madras: The Theosophical Publishing House, 2002), 18.</ref> She added:


As a psychic entity, the egregore exists between the material and spiritual worlds and is connected to both.  It is a creation of the psychic objectives of the members of a group, and exists as a connection to the divine. Anyone involved in a group, whatever kind of group it is, will be affected by the egregore of the group.  “For those that reach for a spiritual connection, the egregore assists and facilitates that connection. This process is unconscious, but is intensified through the initiate process, which is designed to open the mind to the spiritual through the egregore.”<ref>http://www.illuminati-news.com/00360.html  Understanding the Occult: What is an Egregore?</ref>
<blockquote>When men generate a large number of malignant thought-forms of a destructive character, and when these congregate in huge masses on the astral plane, their energy may be, and is, precipitated on the physical plane, stirring up wars, revolutions, and social disturbances and upheavals of every kind, falling as collective [[karma]] on their progenitors and effecting widespread ruin. Thus then, collectively also man is the master of his destiny, and his world is moulded by his creative action.
The same is true of any organization be it a church, a club or the Ku Klux Klan.  If you doubt the power of an egregore consider the effect of an egregore in a less than wholesome group.  Radical Islam.  We are shock, horrified to find what seems to be an ordinary American, pursuing the American dream who visits Middle East and comes back a terrorist.   It can happen so quickly.  Remember Gustav La Bon, reason is not part of the crowd mentality. Caught up in the passionate hatred of this egregore would be hard to resist.  But this is an organized group with a very strong intention so the passion remains and the egregore continues to feed it and effect the initiate.  


The power and influence of the egregore to help and sustain the members of a group increases over time and though the growing numbers of members, by drawing support from the members that constitute the group and through their repeated actions (ceremonies or rituals) it maintains its power. The egregore then raises its members from the material and connects them to the divine.  
Epidemics of crime and disease, cycles of accidents, have a similar explanation. Thought-forms of anger aid in the perpetration of a murder; these Elementals are nourished by the crime, and the results of the crime — the hatred and the revengeful thoughts of those who loved the victim, the fierce resentment of the criminal, his baffled fury when violently sent out of the world — still further reinforce their host with many malignant forms; these again from the astral plane impel an evil man to fresh crime, and again the circle of new impulses is trodden, and we have an epidemic of violent deeds. Diseases spread, and the thoughts of fear which follow their progress act directly as strengthened of the power of the disease; magnetic disturbances are set up and propagated, and react on the magnetic spheres of people within the affected area. In every direction, in endless fashions, do man's evil thoughts play havoc, as he who should have been a divine co-builder in the Universe uses his creative power to destroy.<ref>Annie Besant, ''Karma'', (Adyar, Madras: The Theosophical Publishing House, 2002), 77-78.</ref></blockquote>


Fortunately, the power of collective thought also works for good. If we encourage feelings of love and compassion, this benevolent energy is also accumulated on higher planes, in what we can call a "repository of goodness," which acts in beneficent ways to help human evolution.


== Dion Fortune in WWII ==
== Energy that feeds the egregore ==


[[Annie Besant]] explained that two factors that maintain [[thought-forms]] alive:


Perhaps the most powerful and destructive egregore in recent history is the Nazi regime in World War II.
<blockquote>The life-period of these ensouled thought-forms depends first on their initial intensity, on the energy bestowed upon them by their human progenitor; and secondly on the nutriment supplied to them after their generation, by the repetition of the thought either by him or by others.


Their life may be continually reinforced by this repetition, and a thought which is brooded over, which forms the subject of repeated meditation, acquires great stability of form on the psychic plane. So again thought-forms of a similar character are attracted to each other and mutually strengthen each other, making a form of great energy and intensity, active in this [[Emotional Plane|astral world]].<ref>Annie Besant, ''Karma'', (Adyar, Madras: The Theosophical Publishing House, 2002), 17-18.</ref></blockquote>


During WWII in Britain Dion Fortune, a very prominent British occultist and author, gathered her follows together for a psychic war against Germany.  Her group, the Fraternity of the Inner Light, were not able to meet in person because of wartime travel restrictions but she got the word out to her group in writing. “The war has to be fought and won on the physical plane,” she wrote, “before physical manifestation can be given to the archetypal ideals. What was sown will grow and bear seed.”<ref>http://www.chalicecentre.net/dion_fortune_holy_grail.html</ref>
Thus, this psychic or astral entity will continue as long as thought energy feeds it, but it does not have to be the same people feeding energy for the entity to continue.


Fortune invoked the ancient spirits pledged to protect Britain, including King Arthur, Merlin, St. Michael and St. George.  From a description of the process Dion Fortune followed to create the egregore – “The working began with the formulating of the symbol of the Rose-Cross. As this symbol was built on the astral planes each week, it developed through a series of changes in a clear sequence – a sign that the inner powers had been contacted and were responding. First, the Rose-Cross was surrounded by a golden light, then a diamond light, indicating a very high grade of power. Soon it became clear that the Rose-Cross was situated in a cavern deep beneath Glastonbury Tor. The figures of seven of the Masters then appeared around it. In later meditations, three key figures appeared: King Arthur, Merlin and the Master Jesus, later joined by the figure of the Virgin Mary, also seen as Binah and the heavenly Isis, bearing the Grail.”<ref>http://www.chalicecentre.net/dion_fortune_holy_grail.html</ref>
According to author Gaeten Delaforgem, Egregores can be kept alive when new generations add their thought energy to the entity. '''Santa Claus''', the '''Easter Bunny''', the '''Spirit of Christmas''' are all egregores, as are the '''Devil''' and the '''Grim Reaper'''.


Britain was never invaded despite the immense power of the Nazi war machine. 
== World War II examples of egregore ==


==
Perhaps the most powerful and destructive example of an egregore in recent history is the Nazi regime in World War II. It is said that Adolf Hitler used the hatred and anger in the minds of the German people after their defeat in World War I to create an egregore, focusing that energy.
Hitler and WWII ==


By the time Hitler came to power the ground work for the egregore of the Nazi party was in place.  Hitler added the missing ingredient – emotion, strong emotion – passion.  Guido List, an author originally of Viennese birth, had created a “fantasy” as Goodrick-Clarke calls it.  This fantasy drew on myths, legends and theosophy to build a background, a believable myth, for Hitler’s movement.
=== Adolf Hitler ===


Germany in the 1880’s was in some ways like America, a conglomeration of nationalities. All of these different peoples insisted on maintaining their own national identity. List wanted to create a purely German identity. He began openly prosecuting Jews as morally inferior, different from the Germans.  He took from Helena Blavatsky the idea of the fifth sub-race of the Fifth Root Race, the Aryans but Hitler dubbed the Aryans as the Master Race.  List also took from Freemasonry and Rosicrucianism and corrupted it to suit the needs of his mythology. And the borrowed the god, Woten, the Teutonic god of war.  A god is an egregore in itself so adding it to the mix brought disruption and violence to the new mythology.  It is interesting to note that some researchers believe Hitler took his mustache and characteristic lock of hair on the forehead from pictures he had seen of Woten.  (For a detailed account of List’s fantasy and how it came to affect the National Socialist’s Party see Nicholas Goodrick-Clarke’s The Occult Roots of Nazism.)
[[File:Woten Large.png|right|350px|thumb|Images depicting Woten]]
By the time Hitler came to power the ground work for the egregore of the Nazi party was in place. German nationalism was founded in the work of '''Guido von List''', a Viennese author and occultist. He drew on pagan myths, old legends, [[Kabbalah]], a few concepts from [[Theosophy]], and [[Occultism|occult]] sources to build a cohesive myth of the history of the Germanic peoples.


Hitler added the lust, the warlike passion, to List’s fantasy mythology of the German people to whip their spirits almost to a frenzy.  After a defeat of WWI the German morale was crushed but with List’s new mythology of German superiority and a long history to prove it German pride sored.  All they needed was an enemy to focus upon and anyone who was not of superior German blood was targeted. Hitler gave them focus and the intent of taking back their rightful place as leaders of the entire world. 
[[File:Hitler Mesmerizing the Crowd.jpg|right|300px|thumb|Hilter's hypnotic effect on the crowd]]


The mesmerizing speeches of Hitler are well-known.   Many commentators suggest that Hitler was possessed at the time he gave them. The egregore that is the god Woten, the god of violence, war and destruction, part of his mythology would be the most appropriate for him to channel.  Hitler was what we would call insane but was he simply an open conduit for the violent forces that exist in the unseen, a focal point for them to enter this world with direction and intent.  Insanity may be simply the decision to allow the influence of an unusual or unconventional egregore.  
List wanted to create a purely German identity. He began openly persecuting Jews as morally inferior and different from the Germans. He adopted [[Helena Petrovna Blavatsky|Madame Blavatsky's]] [founder of the [[Theosophical Society]]] concept of the [[root races]] and decided that the Germanic "[[Aryan]]" people formed the fifth sub-race of the Fifth Root Race, something that departed from Blavatsky's teachings. List also took elements from [[Freemasonry]] and [[Rosicrucianism]] and corrupted them to suit the needs of his mythology.  


After the humiliating defeat of World War I, List’s new mythology of German superiority helped the Germans to recover their national pride. Hitler gave them enemies on which to focus in order to take back what the people regarded as their rightful place in the world, applying his warlike passion to List’s fantasy. 


Hitler was a mesmerizing speaker. Some commentators have suggested that Hitler was possessed during his speeches &ndash; perhaps channeling the egregore that is the god '''Wotan''', the god of violence, war and destruction. Hitler served as an open conduit for violent forces that existed in the unseen, a focal point for them to enter this world with direction and intent.


== The Birth, Care and Feeding of an Egregore ==
=== Dion Fortune ===


[[File:DionFortune.png|left|120px|thumb|Dion Fortune]]
During World War II, [[Dion Fortune]], a prominent British occultist and author, gathered her followers in Britain together for a psychic war against Germany. Her group, the '''Fraternity of the Inner Light''', were not able to meet in person because of wartime travel restrictions but she got the word out to her group in writing. “The war has to be fought and won on the physical plane,” she wrote, “before physical manifestation can be given to the archetypal ideals. What was sown will grow and bear seed.”<ref>Mara Freeman,  [http://www.chalicecentre.net/dion_fortune_holy_grail.html "Dion Fortune and the Holy Grail"] in the Chalice Centre website. Published originally in ''The Cauldron'', May 2014. For more on this subject see Mara Freeman's book, ''Grail Alchemy.''</ref>


A group intentionally setting out to create an egregore must have certain ingredients.  
Fortune invoked ancient spirits pledged to protect Britain, including King Arthur, Merlin, St. Michael and St. George.  Here is a description of the process Dion Fortune followed to create the '''protective egregore''':
<blockquote>The working began with the formulating of the symbol of the Rose-Cross. As this symbol was built on the astral planes each week, it developed through a series of changes in a clear sequence – a sign that the inner powers had been contacted and were responding. First, the Rose-Cross was surrounded by a golden light, then a diamond light, indicating a very high grade of power. Soon it became clear that the Rose-Cross was situated in a cavern deep beneath Glastonbury Tor. The figures of seven of the Masters then appeared around it. In later meditations, three key figures appeared: King Arthur, Merlin and the Master Jesus, later joined by the figure of the Virgin Mary, also seen as Binah and the heavenly Isis, bearing the Grail.<ref>Ibid.</ref>
</blockquote>


Emotion - An egregore is born when a group of people concentrate with emotion on a single goal or objective.  The emotional aspect is crucial, simply thinking about a goal does not have the same effect. The emotion, the intent, must be strong, focused and sustained.  
Britain was never invaded despite the immense power of the Nazi war machine.


Secrecy – secret societies, mystery schools, political associations all have a core of teachings that is not shared with outsiders for what is more solidifying to a relationship than sharing a secret?  Whether it is a privilege to know the secret or the threat that disclosure will result in mortal harm, nothing tightens a relationship like a kept secret.
== Egregore in everyday experience ==


Segregation – And sharing a secret makes the group separate, apart from the masses. Special costumes, ceremonies, chants all add to the separateness – the specialness.   The thoughts of them and us focuses attention.  
The atmosphere created by an egregore can be so common we may be inclined to ignore it. Everyone has walked into a room full of people and immediately been hit with a sense of something – dread, fear, joy. It can also be very subtle, so subtle you are not aware of its influence until you are away from the group supporting the egregore. The test of a knowledgeable person of strong character is to be aware of the presence of the egregore, to keep separate from it, and to decide whether to allow its influence.


Ritual – Special rituals to invoke the entity of the egregore but also stir the imagination of the participants.  The power of the ritual, especially a secret ritual, should not be underestimated. Rituals have been used forever to invoke the unseen powers to operate on ones’ behalf.
Every group, congregation, society, or party, has an egregore, a '''group consciousness''', which may be weak or strong. Before joining any organization, it is important to have awareness that affiliation makes one subject to the egregore of that group. This awareness makes it easier to understand that the views of the group do not necessarily have to be your views. Accepting the group influence is a conscious decision.


Add all of these ingredients together create the egregore and the group feeds the creature emotional energy and the creature feeds the group the energy available to it from the astral plane.  It is a feedback loop.  Eventually, the egregore is strong enough to be independent. 
== Opposing the egregore ==


Science says that energy cannot be created or destroyed – it can only change form. This brings to mind the question whether an egregore can be destroyed or must the energy of it be transformed? In Dion Fortune’s exercise she called on the egregore to defend England from invasion – not to destroy Nazism. Unity Church often calls for a day of prayer for world peace, not for the end of those who disrupt the peace.


== Egregore in Everyday Experience ==
Dion Fortune discussed the phenomenon of the '''group mind''' when it is in a frenzy typical of a Hitler speech:
<blockquote>
But however potent the personality, however vast the resources, however popular the catch-phrases, if the movement is contrary to cosmic law it is only a matter of time till the whole group rushes madly down a steep slope into the sea.  For in such a case it is the very momentum that is worked up which is the cause of its destruction.  Give a false movement enough rope and it will always hang itself, falling by its own weight when that has grown sufficiently top-heavy to overbalance it.<ref>Dion Fortune and Gareth Knight, ''The Magical Battle of Britain'' (Bradford on Avon: Golden Gates, 1993).</ref>
</blockquote>


As Albert Amao states in ''Healing Without Medicine'', “After Germany was defeated the Nazi egregore gradually faded away because there were no more masses feeding it. Thus, in time, when the emotions and feelings that were feeding an egregore disappear, the egregore slowly dissolves.”<ref>Albert Amao. ''Healing Without Medicine: From Pioneers to Modern Practice: How Millions Have Been Healed by the Power of the Mind Alone'' (Wheaton, Illinois: Theosophical Publishing House, 2014), 175.</ref>


The atmosphere created by an egregore can be so common we may be inclined to ignore it.  Everyone has walked into a room full of people and immediately been hit with a sense of something – dread, fear, joy.  It can also be very subtle, so subtle you are not aware of its influence until we are away from the group supporting the egregore.  The test of a knowledgeable person of strong character is to be aware of the presence of the egregore, to separate from it and to decide if he or she we allow its influence.
== See also ==
* [[Thought-Forms]]


Any and every group that calls itself a group, a congregation, a society, or a party, has an egregore, a group consciousness. Awareness that any affiliation one makes will mean the subjugation to the egregore of that group must be considered before joining any organization. This awareness makes it easier to understand that the views of the group do not necessarily have to be your views. With that, leaving or remaining the influence is a conscious decision.  
== Additional resources ==
=== Websites ===
* [http://theosophy.ph/encyclo/index.php?title=Thought_Forms "Thought Forms"] in Theosopedia.
* [http://www.thelemicgnosticism.org/aa/contacts.htm ThelemicGnosticism.org].
* [http://www.illuminati-news.com/00360.html  "Understanding the Occult: What is an Egregore?"] by Theron Dunn. December 26, 2008 blog post in Illuminati News website.</ref>   
* [http://www.patheos.com/blogs/betweentheshadows/2015/08/the-magical-battle-of-britain/ "The Magical Battle of Britain"] by Sable Aradia. August 1, 2015 blog entry in BetweentheShadows website.
* [http://www.chalicecentre.net/dion_fortune_holy_grail.html "Dion Fortune and the Holy Grail"] in the Chalice Centre website. Published originally in ''The Cauldron'', May 2014.


=== Articles ===
* [https://www.theosophical.org/publications/quest-magazine/egregores-the-occult-entities-that-watch-over-human-destiny Egregores: the Occult Entities that Watch over Human Destiny] book review by Richard Smoley.


== Opposing the Egregore
=== Books ===
==
* Amao, Albert. ''Healing Without Medicine: From Pioneers to Modern Practice: How Millions Have Been Healed by the Power of the Mind Alone''. Wheaton, Illinois: Theosophical Publishing House, 2014.


Science says that energy cannot be created or destroyed – it can only change form.  An egregore is made up of thought energy.  If scientists are correct this brings to mind the question can an egregore be destroyed or must the energy of it be transformed?  In Dion Fortune’s exercise she called on egregores to defend England from invasion – not to destroy Nazism. Unity Church often calls for a day of prayer for world peace, not for the end of those who disrupt the peace.
* Fortune, Dion. ''Applied Magic''. York Beach, Me: S. Weiser, 2000.  
 
Dion Fortune discussing the phenomenon of the group mind in a frenzy typical of a Hitler movement says – “But however potent the personality, however vast the resources, however popular the catch-phrases, if the movement is contrary to cosmic law it is only a matter of time till the whole group rushes madly down a steep slope into the sea. For in such a case it is the very momentum that is worked up which is the cause of its destruction. Give a false movement enough rope and it will always hang itself, falling by its own weight when that has grown sufficiently top-heavy to overbalance it.”<ref>Fortune, Dion, and Gareth Knight. The Magical Battle of Britain. Bradford on Avon: Golden Gates, 1993. Print</ref>
 
As Albert Amao states in Healing Without Medicine, “After Germany was defeated the Nazi egregore gradually faded away because there were no more masses feeding it. Thus, in time, when the emotions and feelings that were feeding an egregore disappear, the egregore slowly dissolves.”  P 175  8888
 
==
All Egregores Are Negative? ==
 
 
According to the respected and anonymous author of Meditations on the Tarot all egregores are negative.  This author and many others disagree.  Egregores can attach themselves to buildings or places if that was the intent of the original creators of the egregore.  Ancient cathedrals are often known for their healing powers or supernatural connections to the unseen worlds and unseen entities.  Caves where ancients used to worship become the object of pilgrimages. Mountains are often said to have very mystical feel or a soothing sense to them.  Theses egregore can be fed with emotion and intent for hundreds of years with each new generation.
 
Unity Church has an egregore that not many would find negative. Science of Mind, the Law of Attraction and Christian Science are all egregores, even if one does not agree with their methods rarely would they be seen as negative.  The egregore that helped create this country would not be found to be negative by most Americans. The energy is neutral, what is formed with it with emotion and intent determines if it is destructive or constructive.  


* Fortune, Dion, and Gareth Knight. ''The Magical Battle of Britain''. Bradford on Avon: Golden Gates, 1993.
* Goodrick-Clarke, Nicholas. ''The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology: the Ariosophists of Austria and Germany, 1890-1935''. New York: New York University Press, 1992.
* Le, Bon G. ''The Crowd: A Study of the Popular Mind''. New York: Macmillan, 1896 and many subsequent editions and printings. Available at [https://archive.org/stream/crowdastudypopu00bongoog#page/n5/mode/2up Internet Archive].


== Creating Your Own Reality ==
* Stavish, Mark. ''Egregores: The Occult Entities That Watch Over Human Destiny''. Rochester, Vt: Inner Traditions, 2018. 140 pp. This book was reviewed by Richard Smoley in [[Quest (periodical)|''Quest'']] magazine for Winter, 2019.


== Notes ==
<references/>
{{reflist}}


This calls to mind the sovereignty of the individual to create their own reality with their own thought power without preventing another from freely creating their reality.  Hitler had as much right to create his own reality as any other person.  And this brings us to one of the doctrines of Theosophy – the reality of free will and self-responsibility.  One becomes one of “the crowd” if one is unaware of the existence and powerful influence of an egregore.  Awareness and the study of what is unseen but influencing us is one of the goals of Theosophy.
[[Category:Theosophical concepts]]

Latest revision as of 12:13, 8 May 2024

An egregore (pronounced egg’ gree gore) is a group thought-form. It can be created either intentionally or unintentionally, and becomes an autonomous entity with the power to influence. A group with a common purpose like a family, a club, a political party, a church, or a country can create an egregore, for better or worse depending upon the type of thought that created it.

The Theosophical viewpoint

The concept that thoughts are objective non-material forms was discussed in early Theosophical literature and is well-known in esoteric thought, but it is not a mainstream idea. In discussing this Helena Petrovna Blavatsky wrote:

Every thought so evolved with energy from the brain, creates nolens volens [willingly or unwillingly] a shape. [This shape is] perfectly unconscious unless it is the creation of an adept, who has a pre-conceived object in giving it consciousness, or rather in sending along with it enough of his will and intelligence to cause it to appear conscious. This ought to make us more cautious about our thoughts.[1]

Theosophists Annie Besant and C. W. Leadbeater made this concept more widely known through their book Thought Forms in the early twentieth century.

The thought-forms that a person produces, attracts astral and mental semi-intelligent forces called elementals, which turns thought-forms into temporary entities. Because of the action of these elementals, thought-forms of a same kind tend to aggregate, forming a kind of collective entity:

Elementals have a tendency to be attracted towards others of a similar kind—aggregating together in classes, being, in a sense, gregarious on their own account—and when a man sends out a thought-form it not only keeps up a magnetic link with him, but is drawn towards other thought-forms of a similar type, and these congregating together on the astral plane form a good or evil force, as the case may be, embodied in a kind of collective entity.[2]

Other definitions

In his article "Understanding the Occult: What is an Egregore," Theron Dunn offers four more definitions –

  • “An energized astral form produced consciously or unconsciously by human agency. In particular, (a) a strongly characterized form, usually an archetypal image, produced by the imaginative and emotional energies of a religious or magical group collectively, or (b) an astral shape of any kind, deliberately formulated by a magician to carry a specific force."[3]
  • "from a Greek word meaning “watcher” - a thought-form created by will and visualization. A group egregore is the distinctive energy of a specific group of magicians who are working together, creating and building the same thought-form or energy-form."[4]
  • "Any symbolic pattern that has served as a focus for human emotion and energy will build up an egregore of its own over time, and the more energy that is put into such a pattern, the more potent the egregore that will form around it. The gods and goddesses of every religion, past and present, are at the centers of vast egregore charged with specific kinds of power. This power is defined by, and contacted through, the traditional symbolism of the deity in question."[5]
  • "An egregore is an angel, sometimes called watcher; in Hebrew the word is ir, and the concept appears in The Book of Enoch.... Thus, Irim, the city of the Nephilim is again linked with the Book of Enoch, since the Nephilim, according to that Book, were the sons of the Irim (the egregores.)....Although the Irim, the egregores, are angels on both sides of the camp - fallen angels as well as faithful ones."[6]

Other words that have been used to describe an egregore are archetype, group consciousness, and zeitgeist. Rupert Sheldrake’s morphogenic fields are egregores.

Effects on groups

This collective entity acts as a psychological force that influences those who have thoughts of a similar type, thus stimulating certain points of view and strengthening certain types of feeling:

To these aggregations of similar thought-forms are due the characteristics, often strongly marked, of family, local, and national opinion; they form a kind of astral atmosphere through which everything is seen, and which colours that to which the gaze is directed, and they react on the desire bodies of the persons included in the group concerned, setting up in them responsive vibrations. Such family, local or national karmic surroundings largely modify the individual's activity, and limit to a very great extent his power of expressing the capacities he may possess.[7]

In 1896 a Frenchman by the name of Gustave Le Bon wrote a book called The Crowd, A Study of the Popular Mind. In the book Le Bon shows how an individual on his own may act with the highest moral character and compassionate heart but in a crowd that same individual can be swept away and behave as a total “blockhead” losing the sense of his own personal integrity to the energy of the crowd. The “lynch mob mentality” is an excellent example here. Wall Street is another example of the crowd mentality, when a few manipulators sell strategically and the whole market plummets. A small group can create an egregore, and that psychic energy can spread to the crowd who mindlessly follow. As Gustav La Bon pointed out, reason is not part of the crowd mentality. Becoming caught up in the passionate hatred or love of an egregore can be hard to resist, especially for those who have not developed a strong independent mind.

Egregores can exist in any organization – be it a church, or civil rights movement, Ku Klux Klan, or a monastery, regardless of whether the group is organized to do good or evil. Depending on its nature, the egregore can help raise people from the material to the spiritual or increase their passions and negative emotions. Egregores can attach themselves to buildings or places, according to clairvoyants like Charles Webster Leadbeater and Geoffrey Hodson, and many of these are positive forces. Ancient cathedrals are often known for their healing powers or supernatural connections to the unseen worlds and unseen entities. Caves where ancients used to worship have become the object of pilgrimages. These locality-based egregores can be fed with emotion and intent for hundreds of years by local residents or pilgrims. Examples of negative energies can be found in battlefields and sites of massacres, which invoke dread where the ground is psychically damaged.

Physical effects

According to Theosophical teachings, the Earth and humanity are intimately connected, so that planetary and human activity are constantly reacting on each other. Annie Besant explained that "the influence of these congregated elementals is not confined to that which they exercise over men through their desire bodies." When this collective entity is made up of thought-forms of a destructive type, the elementals act as a disruptive energy and they often work on the physical plane.[8] She added:

When men generate a large number of malignant thought-forms of a destructive character, and when these congregate in huge masses on the astral plane, their energy may be, and is, precipitated on the physical plane, stirring up wars, revolutions, and social disturbances and upheavals of every kind, falling as collective karma on their progenitors and effecting widespread ruin. Thus then, collectively also man is the master of his destiny, and his world is moulded by his creative action. Epidemics of crime and disease, cycles of accidents, have a similar explanation. Thought-forms of anger aid in the perpetration of a murder; these Elementals are nourished by the crime, and the results of the crime — the hatred and the revengeful thoughts of those who loved the victim, the fierce resentment of the criminal, his baffled fury when violently sent out of the world — still further reinforce their host with many malignant forms; these again from the astral plane impel an evil man to fresh crime, and again the circle of new impulses is trodden, and we have an epidemic of violent deeds. Diseases spread, and the thoughts of fear which follow their progress act directly as strengthened of the power of the disease; magnetic disturbances are set up and propagated, and react on the magnetic spheres of people within the affected area. In every direction, in endless fashions, do man's evil thoughts play havoc, as he who should have been a divine co-builder in the Universe uses his creative power to destroy.[9]

Fortunately, the power of collective thought also works for good. If we encourage feelings of love and compassion, this benevolent energy is also accumulated on higher planes, in what we can call a "repository of goodness," which acts in beneficent ways to help human evolution.

Energy that feeds the egregore

Annie Besant explained that two factors that maintain thought-forms alive:

The life-period of these ensouled thought-forms depends first on their initial intensity, on the energy bestowed upon them by their human progenitor; and secondly on the nutriment supplied to them after their generation, by the repetition of the thought either by him or by others. Their life may be continually reinforced by this repetition, and a thought which is brooded over, which forms the subject of repeated meditation, acquires great stability of form on the psychic plane. So again thought-forms of a similar character are attracted to each other and mutually strengthen each other, making a form of great energy and intensity, active in this astral world.[10]

Thus, this psychic or astral entity will continue as long as thought energy feeds it, but it does not have to be the same people feeding energy for the entity to continue.

According to author Gaeten Delaforgem, Egregores can be kept alive when new generations add their thought energy to the entity. Santa Claus, the Easter Bunny, the Spirit of Christmas are all egregores, as are the Devil and the Grim Reaper.

World War II examples of egregore

Perhaps the most powerful and destructive example of an egregore in recent history is the Nazi regime in World War II. It is said that Adolf Hitler used the hatred and anger in the minds of the German people after their defeat in World War I to create an egregore, focusing that energy.

Adolf Hitler

Images depicting Woten

By the time Hitler came to power the ground work for the egregore of the Nazi party was in place. German nationalism was founded in the work of Guido von List, a Viennese author and occultist. He drew on pagan myths, old legends, Kabbalah, a few concepts from Theosophy, and occult sources to build a cohesive myth of the history of the Germanic peoples.

Hilter's hypnotic effect on the crowd

List wanted to create a purely German identity. He began openly persecuting Jews as morally inferior and different from the Germans. He adopted Madame Blavatsky's [founder of the Theosophical Society] concept of the root races and decided that the Germanic "Aryan" people formed the fifth sub-race of the Fifth Root Race, something that departed from Blavatsky's teachings. List also took elements from Freemasonry and Rosicrucianism and corrupted them to suit the needs of his mythology.

After the humiliating defeat of World War I, List’s new mythology of German superiority helped the Germans to recover their national pride. Hitler gave them enemies on which to focus in order to take back what the people regarded as their rightful place in the world, applying his warlike passion to List’s fantasy.

Hitler was a mesmerizing speaker. Some commentators have suggested that Hitler was possessed during his speeches – perhaps channeling the egregore that is the god Wotan, the god of violence, war and destruction. Hitler served as an open conduit for violent forces that existed in the unseen, a focal point for them to enter this world with direction and intent.

Dion Fortune

Dion Fortune

During World War II, Dion Fortune, a prominent British occultist and author, gathered her followers in Britain together for a psychic war against Germany. Her group, the Fraternity of the Inner Light, were not able to meet in person because of wartime travel restrictions but she got the word out to her group in writing. “The war has to be fought and won on the physical plane,” she wrote, “before physical manifestation can be given to the archetypal ideals. What was sown will grow and bear seed.”[11]

Fortune invoked ancient spirits pledged to protect Britain, including King Arthur, Merlin, St. Michael and St. George. Here is a description of the process Dion Fortune followed to create the protective egregore:

The working began with the formulating of the symbol of the Rose-Cross. As this symbol was built on the astral planes each week, it developed through a series of changes in a clear sequence – a sign that the inner powers had been contacted and were responding. First, the Rose-Cross was surrounded by a golden light, then a diamond light, indicating a very high grade of power. Soon it became clear that the Rose-Cross was situated in a cavern deep beneath Glastonbury Tor. The figures of seven of the Masters then appeared around it. In later meditations, three key figures appeared: King Arthur, Merlin and the Master Jesus, later joined by the figure of the Virgin Mary, also seen as Binah and the heavenly Isis, bearing the Grail.[12]

Britain was never invaded despite the immense power of the Nazi war machine.

Egregore in everyday experience

The atmosphere created by an egregore can be so common we may be inclined to ignore it. Everyone has walked into a room full of people and immediately been hit with a sense of something – dread, fear, joy. It can also be very subtle, so subtle you are not aware of its influence until you are away from the group supporting the egregore. The test of a knowledgeable person of strong character is to be aware of the presence of the egregore, to keep separate from it, and to decide whether to allow its influence.

Every group, congregation, society, or party, has an egregore, a group consciousness, which may be weak or strong. Before joining any organization, it is important to have awareness that affiliation makes one subject to the egregore of that group. This awareness makes it easier to understand that the views of the group do not necessarily have to be your views. Accepting the group influence is a conscious decision.

Opposing the egregore

Science says that energy cannot be created or destroyed – it can only change form. This brings to mind the question whether an egregore can be destroyed or must the energy of it be transformed? In Dion Fortune’s exercise she called on the egregore to defend England from invasion – not to destroy Nazism. Unity Church often calls for a day of prayer for world peace, not for the end of those who disrupt the peace.

Dion Fortune discussed the phenomenon of the group mind when it is in a frenzy typical of a Hitler speech:

But however potent the personality, however vast the resources, however popular the catch-phrases, if the movement is contrary to cosmic law it is only a matter of time till the whole group rushes madly down a steep slope into the sea. For in such a case it is the very momentum that is worked up which is the cause of its destruction. Give a false movement enough rope and it will always hang itself, falling by its own weight when that has grown sufficiently top-heavy to overbalance it.[13]

As Albert Amao states in Healing Without Medicine, “After Germany was defeated the Nazi egregore gradually faded away because there were no more masses feeding it. Thus, in time, when the emotions and feelings that were feeding an egregore disappear, the egregore slowly dissolves.”[14]

See also

Additional resources

Websites

Articles

Books

  • Amao, Albert. Healing Without Medicine: From Pioneers to Modern Practice: How Millions Have Been Healed by the Power of the Mind Alone. Wheaton, Illinois: Theosophical Publishing House, 2014.
  • Fortune, Dion. Applied Magic. York Beach, Me: S. Weiser, 2000.
  • Fortune, Dion, and Gareth Knight. The Magical Battle of Britain. Bradford on Avon: Golden Gates, 1993.
  • Goodrick-Clarke, Nicholas. The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology: the Ariosophists of Austria and Germany, 1890-1935. New York: New York University Press, 1992.
  • Le, Bon G. The Crowd: A Study of the Popular Mind. New York: Macmillan, 1896 and many subsequent editions and printings. Available at Internet Archive.
  • Stavish, Mark. Egregores: The Occult Entities That Watch Over Human Destiny. Rochester, Vt: Inner Traditions, 2018. 140 pp. This book was reviewed by Richard Smoley in Quest magazine for Winter, 2019.

Notes

  1. ↑ Helena Petrovna Blavatsky, Collected Writings vol. X (Wheaton, IL: Theosophical Publishing House, 1988), 224.
  2. ↑ Annie Besant, Karma, (Adyar, Madras: The Theosophical Publishing House, 2002), 17.
  3. ↑ Melita Denning and Osborne Phillips, Planetary Magick: Invoking and Directing the Powers of the Planets (Woodbury, Minnesota: Llewellyn Publications, 1989).
  4. ↑ Golden Dawn Glossary at Wolf.Mind.net.
  5. ↑ John Michael Greer, Inside a Magical Lodge (St. Paul, Minnesota: Llewellyn Publications, 1998).
  6. ↑ L.S. Bernstein, "Egregore" at Confraternity of the Rose Cross website.
  7. ↑ Annie Besant, Karma, (Adyar, Madras: The Theosophical Publishing House, 2002), 17-18.
  8. ↑ Annie Besant, Karma, (Adyar, Madras: The Theosophical Publishing House, 2002), 18.
  9. ↑ Annie Besant, Karma, (Adyar, Madras: The Theosophical Publishing House, 2002), 77-78.
  10. ↑ Annie Besant, Karma, (Adyar, Madras: The Theosophical Publishing House, 2002), 17-18.
  11. ↑ Mara Freeman, "Dion Fortune and the Holy Grail" in the Chalice Centre website. Published originally in The Cauldron, May 2014. For more on this subject see Mara Freeman's book, Grail Alchemy.
  12. ↑ Ibid.
  13. ↑ Dion Fortune and Gareth Knight, The Magical Battle of Britain (Bradford on Avon: Golden Gates, 1993).
  14. ↑ Albert Amao. Healing Without Medicine: From Pioneers to Modern Practice: How Millions Have Been Healed by the Power of the Mind Alone (Wheaton, Illinois: Theosophical Publishing House, 2014), 175.
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