Edmond W. Fern: Difference between revisions
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According to [[Readers Guide to The Mahatma Letters to A. P. Sinnett (book)|''Readers Guide to The Mahatma Letters to A. P. Sinnett'']]:<br> | According to [[Readers Guide to The Mahatma Letters to A. P. Sinnett (book)|''Readers Guide to The Mahatma Letters to A. P. Sinnett'']]:<br> | ||
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<ref>George E. Linton and Virginia Hanson, eds., ''Readers Guide to The Mahatma Letters to A. P. Sinnett'' (Adyar, Chennai, India: Theosophical Publishing House, 1972), 231.</ref> | <ref>George E. Linton and Virginia Hanson, eds., ''Readers Guide to The Mahatma Letters to A. P. Sinnett'' (Adyar, Chennai, India: Theosophical Publishing House, 1972), 231.</ref> | ||
</blockquote> | </blockquote> | ||
== Probation == | |||
[[Morya|Mahatma M.]] took an interest in Mr. Fern and accepted him as a chela on [[probation]]: | |||
<blockquote>[W]hen we take candidates for chelas, they take the vow of secrecy and silence respecting every order they may receive. One has to prove himself fit for chelaship, before he can find out whether he is fit for adeptship. Fern is under such a probation. . .<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 75 (Quezon City: Theosophical Publishing House, 1993), 231.</ref></blockquote> | |||
<blockquote>Fern is in the hands of two clever — ‘dwellers of the threshold’ as Bulwer would call them — two dugpas kept by us to do our scavengers’ work, and to draw out the latent vices — if there be any — from the candidates; and Fern has shown himself on the whole, far better and more moral than he was supposed to be.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 75 (Quezon City: Theosophical Publishing House, 1993), 232.</ref></blockquote> | |||
However, he finally failed to pass it successfully. Mahatma M. wrote: | |||
<blockquote>Fern was tested and found a thorough [[Dugpa]] in his moral nature. We will see, we will see; but very little hope left notwithstanding his splendid capacities. Had I hinted to him to deceive his own father and mother he would have thrown in their fathers and mothers in the bargain. Vile, vile nature — yet irresponsible.<ref>Vicente Hao Chin, Jr., ''The Mahatma Letters to A.P. Sinnett in chronological sequence'' No. 89 (Quezon City: Theosophical Publishing House, 1993), 278.</ref></blockquote> | |||
Mr. Fern was expelled from the [[Theosophical Society]] by the end of 1882. | |||
== Notes == | == Notes == | ||
<references/> | <references/> | ||
[[Category:Chelas|Fern, Edmond W.]] | |||
[[Category:Nationality English|Fern, Edmond W.]] | |||
[[Category:Clairvoyants|Fern, Edmond W.]] | |||
[[Category:Associates of HPB|Fern, Edmond W.]] | |||
Revision as of 20:50, 19 April 2013
According to Readers Guide to The Mahatma Letters to A. P. Sinnett:
Fern, Edmond, W., a young Englishman born in India. At the time the Letters were being written, he was apparently serving as some kind of secretary to AOH at Simla and may have been living in the Hume home. Apparently he was somewhat of a psychic and the Mahatmas considered that he might hav valuable potential for the transmission of messages, etc. He joined the TS and was placed on probation under the supervision of M. It appears that he failed to pass the probationary tests. ML index; LMW; D, p. 524. [1]
Probation
Mahatma M. took an interest in Mr. Fern and accepted him as a chela on probation:
[W]hen we take candidates for chelas, they take the vow of secrecy and silence respecting every order they may receive. One has to prove himself fit for chelaship, before he can find out whether he is fit for adeptship. Fern is under such a probation. . .[2]
Fern is in the hands of two clever — ‘dwellers of the threshold’ as Bulwer would call them — two dugpas kept by us to do our scavengers’ work, and to draw out the latent vices — if there be any — from the candidates; and Fern has shown himself on the whole, far better and more moral than he was supposed to be.[3]
However, he finally failed to pass it successfully. Mahatma M. wrote:
Fern was tested and found a thorough Dugpa in his moral nature. We will see, we will see; but very little hope left notwithstanding his splendid capacities. Had I hinted to him to deceive his own father and mother he would have thrown in their fathers and mothers in the bargain. Vile, vile nature — yet irresponsible.[4]
Mr. Fern was expelled from the Theosophical Society by the end of 1882.
Notes
- ↑ George E. Linton and Virginia Hanson, eds., Readers Guide to The Mahatma Letters to A. P. Sinnett (Adyar, Chennai, India: Theosophical Publishing House, 1972), 231.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 75 (Quezon City: Theosophical Publishing House, 1993), 231.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 75 (Quezon City: Theosophical Publishing House, 1993), 232.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 89 (Quezon City: Theosophical Publishing House, 1993), 278.