New Year

New Year is the time at which a new calendar year begins. In the Gregorian calendar, the one used worldwide today, it falls on January 1. The month of January ("Ianuarius" or "Januarius") was the first in the ancient Roman calendar since King Numa Pompilius in about 700 BC. Ianuarius is conventionally thought to have taken its name from Janus, the dual-faced god of beginnings, openings, passages, gates and doorways, but according to ancient Roman farmers' almanacs Juno was the tutelary deity of the month. During the Middle Ages under the influence of the Christian Church, many countries moved the start of the year to one of several important Christian festivals. Between the 1500's to the 1700's January 1 became the official start of the year in most European countries.

In the Theosophical view, the time of the new year coincides with a season in which the subtle energies of the Earth begin to grow stronger since the Winter Solstice, by the end of December.

General description

Let no one imagine that it is a mere fancy, the attaching of importance to the birth of the year. The earth passes through its definite phases and man with it; and as a day can be coloured so can a year. The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfil them consistently.

According to our theosophical tenets, every man or woman is endowed, more or less, with a magnetic potentiality, which when helped by a sincere, and especially by an intense and indomitable will—is the most effective of magic levers placed by Nature in human hands—for woe as for weal. Let us then, Theosophists, use that will to send a sincere greeting and a wish of good luck for the New Year to every living creature under the sun—enemies and relentless traducers included. Let us try and feel especially kindly and forgiving to our foes and persecutors, honest or dishonest, lest some of us should send unconsciously an “evil eye” greeting instead of a blessing.

Because of the heightened power present at this time, the end of the year is a good time to make a review and to form the right kind of wishes and intentions for the new year:

Let it [the old year] go, with its joys and triumphs, its badness and bitterness, if it but leave behind for our instruction the memory of our experience and the lesson of our mistakes. Wise is he who lets "the dead Past bury its dead", and turns with courage to meet the fresher duties of the New Year; only the weak and foolish bemoan the irrevocable.

January 1st

Regarding the month of January, Mme. Blavatsky wrote:

January—the Januarius dedicated to Janus the God of Time, the ever revolving cycle, the double-faced God—has one face turned to the East, the other to the West; the Past and the Future!

The statue of Janus-January carried engraved on his right hand the number 300, and on his left, 65, the number of the days in the Solar year; in one hand a sceptre, in the other a key, whence his name Janitor, the door-keeper of the Heavens, who opened the gates of the year at its beginning. Old Roman coins represent Janus bifrons on one side, and a ship on the other.

Have we not the right to see in him the prototype of Peter, the fisherman of the celestial ship, the Janitor of Paradise, to the gates of which he alone holds the keys? Janus presided over the four seasons. Peter presides over the four Evangelists. In Occultism the potency and significance of Numbers and Numerals lie in their right application and permutation. If we have to propitiate any mysterious number at all, we have most decidedly to address Janus-Peter, in his relation to the ONE—the Sun.

The first day of January had been instituted as the first day of the year by the Romans:

The 1st of January was the first day of the civil year of the Romans, and celebrated 2,000 years ago as it is now.

The first of Januarius was ever more sacred to Janus than Juno; and janua, meaning “the gate that openeth the year,” holds as good for any day in January.

January 3rd

Only we, theosophists . . . would prefer another day for our New Year. Like the apostate Emperor, many of us have still a strong lingering love for the poetical, bright gods of Olympus and would willingly repudiate the double-faced Thessalonian. January 3, for instance, was consecrated to Minerva-Athênê, the goddess of wisdom and to Isis, "she who generates life".

The 3rd of January, a day which was, before the time of Clovis, consecrated to the worship of Isis . . . was also set apart as the day on which the deities of Olympus visited their worshippers. The third day of every month was sacred to Pallas Athene, the goddess of Wisdom.

January 4th

To be brief, it is January the 4th which ought to be selected by the Theosophists—the Esotericists especially—as their New Year. January is under the sign of Capricornus, the mysterious Makara of the Hindu mystics—the “Kumaras,” it being stated, having incarnated in mankind under the 10th sign of the Zodiac. For ages the 4th of January has been sacred to Mercury-Budha, or Thoth-Hermes. Thus everything combines to make of it a festival to be held by those who study ancient Wisdom. Whether called Budh or Budhi by its Aryan name, Mercurios, the son of Caelus and Hecate truly, or of the divine (white) and infernal (black) magic by its Hellenic, or again Hermes or Thoth, its Greco-Egyptian name, the day seems in every way more appropriate for us than January 1, the day of Janus, the double-faced “god of the time”-servers. Yet it is well named, and as well chosen to be celebrated by all the political opportunists the world over.

January the 4th is the day of Mercury (Hermes, Budha), who is credited with adding brains to the heads of those who are civil to him.

Online resources

Articles

• 1888 by H. P. Blavatsky
• 1890! On the New Year's Morrow by H. P. Blavatsky
• Thoughts on the New Year and the False Noses by H. P. Blavatsky
• The Year is Dead, Long Live the Year! by H. P. Blavatsky
• The New Year—What will it bring us? published by The Theosophical Movement