Elemental
An Elemental is a spirit embodying one of the elements of antiquity (earth, water, air, and fire). Anthropological records of indigenous beliefs and practices throughout the world show that the belief in Elementals predates all the major religions.
Mme. Blavatsky defined them as follows:
Elementals. Spirits of the Elements. The creatures evolved in the four Kingdoms or Elements—earth, air, fire, and water. They are called by the Kabbalists, Gnomes (of the earth), Sylphs (of the air), Salamanders (of the fire), and Undines (of the water). Except a few of the higher kinds, and their rulers, they are rather forces of nature than ethereal men and women. These forces, as the servile agents of the Occultists, may produce various effects; but if employed by ”Elementaries” (q.v.) in which case they enslave the mediums—they will deceive the credulous. All the lower invisible beings generated on the 5th, 6th, and 7th planes of our terrestrial atmosphere, are called Elementals: Peris, Devs, Djins, Sylvans, Satyrs, Fauns, Elves, Dwarfs, Trolls, Kobolds, Brownies, Nixies, Goblins, Pinkies, Banshees, Moss People, White Ladies, Spooks, Fairies, etc., etc., etc.[1]
General description
In the Theosophical literature there is mention to three elemental kingdoms, which are evolving in the direction of humanity. Mme. Blavatsky wrote that "the inferior, semi-intelligent and non-intelligent Elementals—are all future men".[2] However, in Isis Unveiled she wrote that "such beings never become men".[3] The discrepancy may be explained if we interpret this last quote only in terms of the present manvantara.
Elementals are devoid of any sense of morality:
As to the moral character of elementals, they have none: they are colourless in themselves—except some classes—and merely assume the tint, so to speak, of the person using them.[4]
The elementals are formless, but may assume different shapes:
The shape given to or assumed by any elemental is always subjective in its origin. It is produced by the person who sees, and who, in order to be more sensible of the elemental’s presence, has unconsciously given it a form. Or it may be due to a collective impression on many individuals, resulting in the assumption of a definite shape which is the result of the combined impressions.[5]
Elementals may be employed "by living adepts of magic and sorcery, to produce desired phenomenal results".[6]
In The Mahatma Letters to A. P. Sinnett there is a mention to two kinds of elementals: the "Asuras", which have human form, and the "Beasts", which are animal elementals. They both are to become men in a future manvantara.[7]
Elementals and thoughts
Mme. Blavatsky described the elementals as "centres of force or energy which are acted on by us while thinking and in other bodily motions. We also act on them and give them form."[8] Elementals "are constantly assuming the impression conveyed by the acts and thoughts of that person, and therefore, if he sets up a strong current of thought, he attracts elementals in greater numbers.[9]
In his first letter to A. O. Hume, Master K.H. wrote:
Every thought of man upon being evolved passes into the inner world and becomes an active entity by associating itself . . . with an elemental; that is to say with one of the semi-intelligent forces of the kingdoms. It survives as an active intelligence, a creature of the mind's begetting, for a longer or shorter period proportionate with the original intensity of the cerebral action which generated it. Thus, a good thought is perpetuated as an active beneficent power; an evil one as a maleficent demon. And so man is continually peopling his current in space with a world of his own, crowded with the offsprings of his fancies, desires, impulses, and passions, a current which reacts upon any sensitive or and nervous organisation which comes in contact with it in proportion to its dynamic intensity. The Buddhist calls this his "Skandha," the Hindu gives it the name of "Karma"; the Adept evolves these shapes consciously, other men throw them off unconsciously.[10]
For this reason, The Voice of the Silence states:
Ere thou canst near that goal . . . thou must have mustered all the mental changes in thy Self and slain the army of the thought sensations that, subtle and insidious, creep unasked within the Soul's bright shrine.
If thou would'st not be slain by them, then must thou harmless make thy own creations, the children of thy thoughts, unseen, impalpable, that swarm round humankind, the progeny and heirs to man and his terrestrial spoils.[11]
Nature Spirits
An early modern reference to this class of elementals appears in the 16th century alchemical works of Paracelsus. His works grouped the Elementals into four of the elements as follows:
- Gnome: Earth Elemental.
- Undines (also known as Nymph): Water Elemental.
- Sylph: Air Elemental.
- Salamander: Fire Elemental.
Elementals and human constitution
Mme. Blavatsky explained that in the case of a person whose thoughts are consistent, he attracts elementals of the same kind, which can be regarded collectively as one elemental:
It is one mass of elementals similarly vibrating or electrified and colored, and in that sense may be called one elemental, in just the same way that we know one man as Jones, although for years he has been giving off and taking on new atoms of gross matter.[12]
Annie Besant and C. W. Leadbeater, working on similar lines, talked about the collection of elementals on the physical, emotional and mental levels as constituting three units of elementals.
Physical elemental
Desire-elemental
Mental elemental
Online resources
Articles and pamphlets
- Elementals at Theosopedia
- Elementals by H. P. Blavatsky
- Thoughts on the Elementals by H. P. Blavatsky
- Blavatsky on Elementals and Elementaries compiled by philaletheians.co.uk
- Elementals - How They Act by William Q. Judge/H. P. Blavatsky
- Elementals and Elementaries by William Q. Judge/H. P. Blavatsky
- Elementals-Karma by William Q. Judge/H. P. Blavatsky
- "Forms" of Elementals by William Q. Judge/H. P. Blavatsky
- Laws Governing Elementals by William Q. Judge/H. P. Blavatsky
- Echoes from the Celtic Otherworld by Alan Senior
Notes
- ↑ Helena Petrovna Blavatsky, The Theosophical Glossary (Krotona, CA: Theosophical Publishing House, 1973), 111-112.
- ↑ Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), 277.
- ↑ Helena Petrovna Blavatsky, Isis Unveiled vol. I, (Wheaton, IL: Theosophical Publishing House, 1972), xxix.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. IX (Adyar, Madras: Theosophical Publishing House, 1974), 113.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. IX (Adyar, Madras: Theosophical Publishing House, 1974), 400-A.
- ↑ Helena Petrovna Blavatsky, Isis Unveiled vol. I, (Wheaton, IL: Theosophical Publishing House, 1972), xxix.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence No. 68 (Quezon City: Theosophical Publishing House, 1993), 196.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. IX (Wheaton, IL: Theosophical Publishing House, 1974), 104.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. IX (Wheaton, IL: Theosophical Publishing House, 1974), 105.
- ↑ Vicente Hao Chin, Jr., The Mahatma Letters to A.P. Sinnett in chronological sequence Appendix I (Quezon City: Theosophical Publishing House, 1993), 472.
- ↑ Helena Petrovna Blavatsky, The Voice of the Silence (Adyar, Madras: Theosophical Publishing House, 1992), 55.
- ↑ Helena Petrovna Blavatsky, Collected Writings vol. IX (Wheaton, IL: Theosophical Publishing House, 1974), 105.