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'''Prakṛti''' (devanāgarī: प्रकृति) is a [[Sanskrit]] word that means "nature". It is used to refer to principle of [[matter]] (not only in its physical aspect) as opposed to that of spirit ([[Puruṣa]]). Prakriti is composed of three [[gunas]], which are its tendencies or modes of operation, known as [[sattva]] (equilibrium), [[rajas]] (activity), and [[tamas]] (inertia).
'''Prakṛti''' (devanāgarī: प्रकृति) is a [[Sanskrit]] word that means "nature". It is used to refer to principle of [[matter]] (not only in its physical aspect) as opposed to that of spirit ([[Puruṣa]]). Prakriti is composed of three [[gunas]], which are its tendencies or modes of operation, known as [[sattva]] (equilibrium), [[rajas]] (activity), and [[tamas]] (inertia).


In the [[Theosophy|Theosophical]] view, Prakriti is the [[cosmic matter]] that forms the lowest of the [[Plane#Macrocosmic or Solar planes|planes in the solar system]]. The [[Plane#Prakritic planes|Prakritic plane]], in its turn, has seven subdivisions, the lowest of which is our physical plane. As [[Helena Petrovna Blavatsky|H. P. Blavatsky]] stated, Prakriti is a lower reflection of [[Ākāśa|Akasha]]:
In the [[Theosophy|Theosophical]] view, when used in a general sense, Prakriti is the universal [[sixth principle]] upon which the [[Seventh Principle|seventh]] (the [[Puruṣa|Purusha]]) is perpetually acting and manifesting through.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 262.</ref> More specifically, it is the [[cosmic matter]] that forms the lowest of the [[Plane#Macrocosmic or Solar planes|planes in the solar system]]. The [[Plane#Prakritic planes|Prakritic plane]], in its turn, has seven subdivisions, the lowest of which is our physical plane. As [[Helena Petrovna Blavatsky|H. P. Blavatsky]] stated, Prakriti is a lower reflection of [[Ākāśa|Akasha]]:


<blockquote>The Tibetan esoteric Buddhist doctrine teaches that Prakriti is cosmic matter, out of which all visible forms are produced; and Akâsa that same cosmic matter—but still more imponderable, its spirit, as it were, “Prakriti” being the body or substance, and Akâsa-Sakti its soul or energy.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. III (Wheaton, Ill: Theosophical Publishing House, 1968), fn. 405.</ref></blockquote>
<blockquote>The Tibetan esoteric Buddhist doctrine teaches that Prakriti is cosmic matter, out of which all visible forms are produced; and Akâsa that same cosmic matter—but still more imponderable, its spirit, as it were, “Prakriti” being the body or substance, and Akâsa-Sakti its soul or energy.<ref>Helena Petrovna Blavatsky, ''Collected Writings'' vol. III (Wheaton, Ill: Theosophical Publishing House, 1968), fn. 405.</ref></blockquote>

Revision as of 16:37, 8 January 2014

Prakṛti (devanāgarī: प्रकृति) is a Sanskrit word that means "nature". It is used to refer to principle of matter (not only in its physical aspect) as opposed to that of spirit (Puruṣa). Prakriti is composed of three gunas, which are its tendencies or modes of operation, known as sattva (equilibrium), rajas (activity), and tamas (inertia).

In the Theosophical view, when used in a general sense, Prakriti is the universal sixth principle upon which the seventh (the Purusha) is perpetually acting and manifesting through.[1] More specifically, it is the cosmic matter that forms the lowest of the planes in the solar system. The Prakritic plane, in its turn, has seven subdivisions, the lowest of which is our physical plane. As H. P. Blavatsky stated, Prakriti is a lower reflection of Akasha:

The Tibetan esoteric Buddhist doctrine teaches that Prakriti is cosmic matter, out of which all visible forms are produced; and Akâsa that same cosmic matter—but still more imponderable, its spirit, as it were, “Prakriti” being the body or substance, and Akâsa-Sakti its soul or energy.[2]

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Notes

  1. Helena Petrovna Blavatsky, Collected Writings vol. VI (Wheaton, IL: Theosophical Publishing House, 1989), 262.
  2. Helena Petrovna Blavatsky, Collected Writings vol. III (Wheaton, Ill: Theosophical Publishing House, 1968), fn. 405.