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[[File:Jose B Acuna.jpg|right|200px|thumb|José B Acuña]]
[[File:Jose B Acuna.jpg|right|200px|thumb|José B Acuña]]
'''José Basilio Acuña''' was a leader in Central and South American sections of the Theosophical Society, Adyar. He was born February 7,1897 and became a Fellow of the Theosophical Society in 1913.  He attended Benares Hindu University, and completed a Bachelor of Laws degree.<ref>The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.</ref> According to another source, he studied psychology in France before World War I.<ref>Byron de Ford-Solano, ''Conversations with a Young Nagual, Memories of Young Carlos Casteneda'', (Costa Rica, 2008): 65. Available online at Wattpad Website [http://www.wattpad.com/2533887-conversations-with-a-young-nahual-carlos-castaneda?p=30], accessed February 17, 2012.</ref> He was addressed as Dr. Acuña, or, in the context of the Liberal Catholic Church, as Rt. Rev. or Bishop Acuña.  
'''José Basilio Acuña''' was a leader in Central and South American sections of the Theosophical Society, Adyar. He was born [[February 7]], 1897 and became a Fellow of the Theosophical Society in 1913.  He attended Benares Hindu University, and completed a Bachelor of Laws degree.<ref>The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.</ref> According to another source, he studied psychology in France before World War I.<ref>Byron de Ford-Solano, ''Conversations with a Young Nagual, Memories of Young Carlos Casteneda'', (Costa Rica, 2008): 65. Available online at Wattpad Website [http://www.wattpad.com/2533887-conversations-with-a-young-nahual-carlos-castaneda?p=30], accessed February 17, 2012.</ref> He was addressed as Dr. Acuña, or, in the context of the Liberal Catholic Church, as Rt. Rev. or Bishop Acuña.  


== Military service ==
== Military service ==
Line 13: Line 13:
== Theosophical work ==
== Theosophical work ==


In 1927 Dr. Acuña served as Presidential Agent to Costa Rica, and was General Secretary ''pro tempore'' several times in that section. In 1935 he joined the Executive Council of the TS, representing Central America.<ref>The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.</ref>  
In 1927 Dr. Acuña served as Presidential Agent to Costa Rica, and was General Secretary ''pro tempore'' several times in that section. When Mr. [[C. Jinarajadasa]] was unable to lecture in Colombia in 1935, Dr. Acuña was asked to step in:
<blockquote>
The Lodges in Colombia, not having been able to have the visit of Mr. Jinaranadasa, invited Bro. José B. Acuña, of "Virya" Lodge, (Costa Rica) to make a lecturing tour in that country, that he did spending in it from January to March. He visited the Lodges and helped very efficiently the Colombian Brethren, who, being so far away, lack many means which are necessary for a greater development. Besides he gave both public lectures, and talks for members and brought to the General Secretary's office very valuable information about the Theosophical work which will enable us to better understand their problems in the future.<ref>"T. S. in Central America," ''General Report of the Theosophical Society 1935'' (Adyar, Madras, India: Theosophical Publishing House, 1935), 100-101.</ref>
</blockquote>


Dr. Acuña began touring the United States, and continued during World War II, visiting local groups in Detroit, Sacramento, Portland, San Francisco, Milwaukee, Wheaton, St. Paul. He spoke of "Looking Forward to a New World" "The Eternal Values of Life," "Democracy in the Evolutionary Scheme," and other topics at lodges and also at the 1942 and 1943 annual conventions.<ref>"Theosophical News and Notes" ''The American Theosophist'' 33.1 (Jan, 1945), 22.</ref><ref>"Theosophy in the Field: Brotherhood Lodge" ''The American Theosophist'' 28.4 (April, 1940), 89.</ref><ref>"Theosophy in the Field: Detroit Lodge," ''The American Theosophist'' 32.2 (February, 1944), 44.</ref><ref>"Fifty-seventh Annual Convention and Summer School 1943" ''The American Theosophist'' 31.7 (July, 1943), 156.</ref> The summer school held following the 1942 convention at the [[Olcott (campus)|Olcott headquarters]] featured him as a major speaker on the evolution of man and of the human race, and also on super-human evolution.<ref>"Summer School Program" 'The American Theosophist'' 30.7 (July, 1942), 158.</ref>
In 1935 he joined the Executive Council of the TS, representing Central America.<ref>The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.</ref> That year he also lectured in Panama City and Colon.<ref>"What Lodges are Doing" ''The American Theosophist'' 23.5 (May, 1935), 113.</ref>
 
Dr. Acuña began touring the United States around 1940, and continued during World War II, visiting local groups in Detroit, Sacramento, Portland, San Francisco, Oakland, Milwaukee, Wheaton, Minneapolis, St. Paul, and others. He spoke of "Looking Forward to a New World" "The Eternal Values of Life," "Democracy in the Evolutionary Scheme," and other topics at lodges and also at the 1942 and 1943 annual conventions.<ref>"Theosophical News and Notes" ''The American Theosophist'' 33.1 (Jan, 1945), 22.</ref><ref>"Theosophy in the Field: Brotherhood Lodge" ''The American Theosophist'' 28.4 (April, 1940), 89.</ref><ref>"Theosophy in the Field: Detroit Lodge," ''The American Theosophist'' 32.2 (February, 1944), 44.</ref><ref>"Fifty-seventh Annual Convention and Summer School 1943" ''The American Theosophist'' 31.7 (July, 1943), 156.</ref> The summer school held following the 1942 convention at the [[Olcott (campus)|Olcott headquarters]] featured him as a major speaker on the evolution of man and of the human race, and also on super-human evolution.<ref>"Summer School Program" ''The American Theosophist'' 30.7 (July, 1942), 158.</ref>


The [[School of the Wisdom]] at Adyar also benefited from his experience. He taught at the 1951-1952 and 1952-1953 sessions.<ref>"The School of the Wisdom," ''The American Theosophist'' 50.5 (May, 1952), 83.</ref>
The [[School of the Wisdom]] at Adyar also benefited from his experience. He taught at the 1951-1952 and 1952-1953 sessions.<ref>"The School of the Wisdom," ''The American Theosophist'' 50.5 (May, 1952), 83.</ref>


In 1953, after visiting Adyar, he stopped in the Philippines. "During his stay he gave several lectures on Theosophy not only at the headquarters of the Society, but in practically all the lodges in Manila. He was of considerable help and his visit was very much appreciated."<ref>''Supplement to The Theosophist'' (February, 1953): 374.</ref>
In 1953, after visiting Adyar, he stopped in the Philippines. "During his stay he gave several lectures on Theosophy not only at the headquarters of the Society, but in practically all the lodges in Manila. He was of considerable help and his visit was very much appreciated."<ref>''Supplement to The Theosophist'' (February, 1953): 374.</ref>
He lectured extensively in the United States, as well.
 
He continued lecturing in the United States as recently as 1970, when he spoke to the Ojai Valley Lodge on "Is There Evolution?"<ref>"Branch Activities" ''The American Theosophist'' 58.4 (April, 1970), 85.</ref> and taught at the [[Krotona School of Theosophy]].<ref>"News and Notes" ''The American Theosophist'' 57.12 (December, 1969), 385.</ref>


== Liberal Catholic Church ==
== Liberal Catholic Church ==
Line 28: Line 34:
== Freemasonry ==
== Freemasonry ==


Dr. Acuña was the founder of Freemasonry in Costa Rica.<ref>"Costa Rica, Theosophy in," Theosopedia [http://www.theosophy.ph/encyclo/index.php?title=Costa_Rica,_Theosophy_in]</ref>.
Dr. Acuña was the founder of Freemasonry in Costa Rica.<ref>"Costa Rica, Theosophy in," in  [http://www.theosophy.ph/encyclo/index.php?title=Costa_Rica,_Theosophy_in Theosopedia]</ref>.


== Writing ==
== Writing ==


Byron de Ford-Solano states, "He wrote poetry, and a great number of essays in English, Spanish, and French. His translation of Shakespeare's Sonnets into Spanish is simply magnificent."<ref>Byron de Ford-Solano, ''Conversations with a Young Nagual, Memories of Young Carlos Casteneda'', (Costa Rica, 2008): 65. Available online at Wattpad Website [http://www.wattpad.com/2533887-conversations-with-a-young-nahual-carlos-castaneda?p=30], accessed February 17, 2012.</ref>
Byron de Ford-Solano states, "He wrote poetry, and a great number of essays in English, Spanish, and French. His translation of Shakespeare's Sonnets into Spanish is simply magnificent."<ref>Byron de Ford-Solano, ''Conversations with a Young Nagual, Memories of Young Carlos Casteneda'', (Costa Rica, 2008): 65. Available online at [http://www.wattpad.com/2533887-conversations-with-a-young-nahual-carlos-castaneda?p=30 Wattpad Website], accessed February 17, 2012.</ref>
 
Here is an example of Dr. Acuña's facility with the English language and his clear exposition of the concepts of [[Theosophy]]:
<blockquote>
REGARDING the nature of man, Theosophy teaches that each is a [[Monad]] — that is to say, in some mysterious way, an [[Principle#Individuality_and_personality|individuality]]. The essence of that Monad is being, existence. It is endowed with certain powers, as represented in our Theosophical literature, that come from certain [[Dhyan Chohan|Hierarchies of Beings]] that stimulate that Monad and give it latent powers. Those powers may be developed in relation to its [[Principle|vehicles]], so that we have instead of one body, as ordinary psychology would show, different kinds of bodies — physical, astral, mental, buddhic, and atmic (acting, feeling, thinking, loving and willing). The potentialities that are within the Monad are manifested through their contact with the vehicles. The external reality stimulates the vehicles and causes the Monad to react, producing the different states of [[consciousness]] right down from the highest level to the lowest, which we call waking consciousness. Consciousness is not, therefore, in a sense, an essence of being, or a quality of being. It is the RELATIONSHIP between that being of the Monad and its various vehicles, responding to that which comes from each vehicle and having awareness of each. Therefore we consider that in order to gain consciousness it is necessary to have on one side a spiritual unit and on the other side, a vehicle; the relationship of Monad to vehicle is equal to consciousness.
 
We must teach to the world of psychology this fact of the several layers of consciousness, for this is an important contribution Theosophy has to make.<ref>"Front Matter" ''The American Theosophist'' 33.5 (May, 1945), 96.</ref>
</blockquote>


== Publications ==
== Publications ==


* '''''Democracy in the Scheme of Evolution'''''. Wheaton, Illinois: Theosophical Press, 1944. This is a compilation of lectures delivered by Acuña and others in the 1943 Summer School at the Theosophical Society in America. All talks are abridged.<br>
* '''''Democracy in the Scheme of Evolution'''''. Wheaton, Illinois: Theosophical Press, 1944. This is a compilation of lectures delivered by Dr. Acuña and others in the 1943 Summer School at the Theosophical Society in America.<ref>"Advertisement" ''The American Theosophist'' 32.7 (July, 1944), 170.</ref> All talks are abridged. Acuña lectures include:
** "Democracy in the Scheme of Evolution"
** "World Reconstruction and the Family"
** "World Reconstruction and the State"
** "World Reconstruction and the Community of Nations"
** "How Our Children Can Build a New World"
* '''"From Human Bondage to Spiritual Freedom"''' ''The Theosophist'' (April, 1952): 37.
* '''"From Human Bondage to Spiritual Freedom"''' ''The Theosophist'' (April, 1952): 37.


Latest revision as of 02:07, 3 November 2021

José B Acuña

José Basilio Acuña was a leader in Central and South American sections of the Theosophical Society, Adyar. He was born February 7, 1897 and became a Fellow of the Theosophical Society in 1913. He attended Benares Hindu University, and completed a Bachelor of Laws degree.[1] According to another source, he studied psychology in France before World War I.[2] He was addressed as Dr. Acuña, or, in the context of the Liberal Catholic Church, as Rt. Rev. or Bishop Acuña.

Military service

Dr. Acuña received war decorations for his military service, and also was a Knight of the Légion d'Honneur.[3] Byron de Ford-Solano states that Acuña served in the Red Cross in France in 1917.[4]

Professional career

In his teaching career, Dr. Acuña was a professor of psychology and logic in Lyceum, and of Latin in Normal School.[5]

Dr. Acuña at Theosophical Society in America convention, 1942

Theosophical work

In 1927 Dr. Acuña served as Presidential Agent to Costa Rica, and was General Secretary pro tempore several times in that section. When Mr. C. Jinarajadasa was unable to lecture in Colombia in 1935, Dr. Acuña was asked to step in:

The Lodges in Colombia, not having been able to have the visit of Mr. Jinaranadasa, invited Bro. José B. Acuña, of "Virya" Lodge, (Costa Rica) to make a lecturing tour in that country, that he did spending in it from January to March. He visited the Lodges and helped very efficiently the Colombian Brethren, who, being so far away, lack many means which are necessary for a greater development. Besides he gave both public lectures, and talks for members and brought to the General Secretary's office very valuable information about the Theosophical work which will enable us to better understand their problems in the future.[6]

In 1935 he joined the Executive Council of the TS, representing Central America.[7] That year he also lectured in Panama City and Colon.[8]

Dr. Acuña began touring the United States around 1940, and continued during World War II, visiting local groups in Detroit, Sacramento, Portland, San Francisco, Oakland, Milwaukee, Wheaton, Minneapolis, St. Paul, and others. He spoke of "Looking Forward to a New World" "The Eternal Values of Life," "Democracy in the Evolutionary Scheme," and other topics at lodges and also at the 1942 and 1943 annual conventions.[9][10][11][12] The summer school held following the 1942 convention at the Olcott headquarters featured him as a major speaker on the evolution of man and of the human race, and also on super-human evolution.[13]

The School of the Wisdom at Adyar also benefited from his experience. He taught at the 1951-1952 and 1952-1953 sessions.[14]

In 1953, after visiting Adyar, he stopped in the Philippines. "During his stay he gave several lectures on Theosophy not only at the headquarters of the Society, but in practically all the lodges in Manila. He was of considerable help and his visit was very much appreciated."[15]

He continued lecturing in the United States as recently as 1970, when he spoke to the Ojai Valley Lodge on "Is There Evolution?"[16] and taught at the Krotona School of Theosophy.[17]

Liberal Catholic Church

Dr. Acuña was active in the Liberal Catholic Church, and became Suffragan Bishop for Central America and Colombia in 1937.[18] He is pictured in a photograph of LCC clergy on the Liberal Catholic Church Website.[19]

Freemasonry

Dr. Acuña was the founder of Freemasonry in Costa Rica.[20].

Writing

Byron de Ford-Solano states, "He wrote poetry, and a great number of essays in English, Spanish, and French. His translation of Shakespeare's Sonnets into Spanish is simply magnificent."[21]

Here is an example of Dr. Acuña's facility with the English language and his clear exposition of the concepts of Theosophy:

REGARDING the nature of man, Theosophy teaches that each is a Monad — that is to say, in some mysterious way, an individuality. The essence of that Monad is being, existence. It is endowed with certain powers, as represented in our Theosophical literature, that come from certain Hierarchies of Beings that stimulate that Monad and give it latent powers. Those powers may be developed in relation to its vehicles, so that we have instead of one body, as ordinary psychology would show, different kinds of bodies — physical, astral, mental, buddhic, and atmic (acting, feeling, thinking, loving and willing). The potentialities that are within the Monad are manifested through their contact with the vehicles. The external reality stimulates the vehicles and causes the Monad to react, producing the different states of consciousness right down from the highest level to the lowest, which we call waking consciousness. Consciousness is not, therefore, in a sense, an essence of being, or a quality of being. It is the RELATIONSHIP between that being of the Monad and its various vehicles, responding to that which comes from each vehicle and having awareness of each. Therefore we consider that in order to gain consciousness it is necessary to have on one side a spiritual unit and on the other side, a vehicle; the relationship of Monad to vehicle is equal to consciousness.

We must teach to the world of psychology this fact of the several layers of consciousness, for this is an important contribution Theosophy has to make.[22]

Publications

  • Democracy in the Scheme of Evolution. Wheaton, Illinois: Theosophical Press, 1944. This is a compilation of lectures delivered by Dr. Acuña and others in the 1943 Summer School at the Theosophical Society in America.[23] All talks are abridged. Acuña lectures include:
    • "Democracy in the Scheme of Evolution"
    • "World Reconstruction and the Family"
    • "World Reconstruction and the State"
    • "World Reconstruction and the Community of Nations"
    • "How Our Children Can Build a New World"
  • "From Human Bondage to Spiritual Freedom" The Theosophist (April, 1952): 37.

Notes

  1. ↑ The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.
  2. ↑ Byron de Ford-Solano, Conversations with a Young Nagual, Memories of Young Carlos Casteneda, (Costa Rica, 2008): 65. Available online at Wattpad Website [1], accessed February 17, 2012.
  3. ↑ The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.
  4. ↑ Byron de Ford-Solano, Conversations with a Young Nagual, Memories of Young Carlos Casteneda, (Costa Rica, 2008): 65. Available online at Wattpad Website [2], accessed February 17, 2012.
  5. ↑ The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.
  6. ↑ "T. S. in Central America," General Report of the Theosophical Society 1935 (Adyar, Madras, India: Theosophical Publishing House, 1935), 100-101.
  7. ↑ The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.
  8. ↑ "What Lodges are Doing" The American Theosophist 23.5 (May, 1935), 113.
  9. ↑ "Theosophical News and Notes" The American Theosophist 33.1 (Jan, 1945), 22.
  10. ↑ "Theosophy in the Field: Brotherhood Lodge" The American Theosophist 28.4 (April, 1940), 89.
  11. ↑ "Theosophy in the Field: Detroit Lodge," The American Theosophist 32.2 (February, 1944), 44.
  12. ↑ "Fifty-seventh Annual Convention and Summer School 1943" The American Theosophist 31.7 (July, 1943), 156.
  13. ↑ "Summer School Program" The American Theosophist 30.7 (July, 1942), 158.
  14. ↑ "The School of the Wisdom," The American Theosophist 50.5 (May, 1952), 83.
  15. ↑ Supplement to The Theosophist (February, 1953): 374.
  16. ↑ "Branch Activities" The American Theosophist 58.4 (April, 1970), 85.
  17. ↑ "News and Notes" The American Theosophist 57.12 (December, 1969), 385.
  18. ↑ The International Theosophical Year Book 1938 (Adyar, Madras, India: Theosophical Publishing House, 1938): 164.
  19. ↑ Liberal Catholic Church Website, "The History of the Liberal Catholic Church," Liberal Catholic Church[3] accessed February 17, 2012.
  20. ↑ "Costa Rica, Theosophy in," in Theosopedia
  21. ↑ Byron de Ford-Solano, Conversations with a Young Nagual, Memories of Young Carlos Casteneda, (Costa Rica, 2008): 65. Available online at Wattpad Website, accessed February 17, 2012.
  22. ↑ "Front Matter" The American Theosophist 33.5 (May, 1945), 96.
  23. ↑ "Advertisement" The American Theosophist 32.7 (July, 1944), 170.
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