Pekka Ervast

UNDER CONSTRUCTION
UNDER CONSTRUCTION

Pekka Ervast

Pekka Ervast (1875-1934) was founder of Finnish Section of Theosophical Society based in Adyar. He was a writer, lecturer and linguist.

Personal life

Pekka Ervast was born on December 26, 1875, in Helsinki, Finland. His mother tongue was Swedish, and he belonged to the Lutheran Church like the vast majority of Finns did at the time. His father was a public officer; Ervast’s mother died when he was nine years old. Even as a child, he was very versatile in languages: for instance, he learnt to read French at the age of five or six, and at the age of twelve he began writing a comparative grammatical study of nine different languages.

He passed his matriculation exams in 1893 and started studying romance languages and Sanskrit at the University of Helsinki, which was known by a different name then. Beginning in childhood he had experiences of extrasensory perception.

He died on May 22, 1934 in Helsinki.

Theosophical Society involvement

In January 1894, Ervast got acquainted with Theosophy and next year joined the Scandinavian Section of the Theosophical Society. When the so-called Judge crisis broke, Ervast initially took the position of William Quan Judge in the dispute. The crisis in the Theosophical Society was painful to Ervast, who had believed in Universal Brotherhood, especially among theosophists.

Spiritual awakening

Earnestly seeking for the meaning of life took Ervast eventually to point where he said: now comes clarity or death. And then in the year 1896 he went through an experience of rebirth, in which he was transformed by a pure light. This experience formed the basis for his theosophical work.

Universal Brotherhood and Theosophical Society

During the years 1896-1898, Ervast belonged to the Theosophical Society Point Loma, then named Universal Brotherhood or Universal Brotherhood and Theosophical Society. He was its representative in Finland. Later this branch of the Theosophical Movement was known for its headquarters colony in Point Loma, California.

He joined the esoteric school led by Mrs. Katherine Tingley. Ervast intensively followed meditation instructions of the esoteric school. After a while he was able to do conscious occult investigation and work in the invisible world. For instance, he was able to observe various states in the afterlife (a compilation of his teachings on this topic is available in English as the e-book From Death to Rebirth).

Theosophical Society, Adyar

In 1898, Ervast joined the Theosophical Society based in Adyar, Chennai, India. He corresponded with many of the main theosophical workers in his time. For instance, he met Society President Colonel Henry S. Olcott for the first time in 1900, and they got along very well. He also met the Countess Wachtmeister, who accompanied T.S. founder H. P. Blavatsky in her last years. The Countess warned Ervast not to enter politics in Finland.

Theosophical book publishing

In 1922, the Finnish Section reported that it "has bought Theosophical books for about 15,000 frnk. from O/Y Tietaja (a joint-stock-company, which was started by Mr. Pekka Ervast and now owned by some of his friends)..."

Theosophical Society in Finland

Ervast started regular lecturing and writing on Theosophy early on in his theosophical career; theosophical work was his full-time occupation. It is worth noting that Theosophy in Finland attracted mainly persons belonging to the so-called working class, whereas in other parts of the Western world Theosophy was more popular among the higher classes. Ervast’s first book Towards Light (Valoa kohti) appeared in Finnish in 1901. It was an outline of a theosophical world view. The book is still in print, as are almost all his works which consist of more than 100 books (most of them are based on his lecture series). In addition, he translated theosophical books: C. W. Leadbeater’s The Other Side of Death appeared in Swedish in 1904 and Olcott’s Buddhist Catechism in Finnish in 1906. Ervast was also one of the translators of H. P. B’s The Key to the Theosophy and parts of The Secret Doctrine.

When the Theosophical Society in Finland was founded in 1907, Ervast was the first to serve as General Secretary, a position he held for ten years.

Ervast and other theosophists founded a commune Tuonenkylä in 1910. The commune offered a home for Ervast for thirteen years. Almost thirty people lived in the commune over the years it was owned by the Finnish T.S. The ideal of theosophists living together as an extended family is well and alive today in the Väinölä commune, in which Ervast’s teachings have the central role.

As with most organizations in the Theosophical Movement, publication of books and periodicals was an important activity of the T.S. in Finland. Evidently Mr. Ervast founded a joint-stock publishing company, which was taken over by the Finnish Section in 1922.

Order of the Star in the East

The Order of the Star in the East was under intense interest among the theosophist in Finland and elsewhere. However, Rudolf Steiner, who was the Head of the German Section of the T. S. at the time, was very critical towards teachings of Krishnamurti as a new World Teacher. Ervast was also critical, but he would have preferred that different opinions could have co-existed in the T. S. Ervast met Steiner when he visited Helsinki in a lecture tour in 1912 just before Steiner left the T. S.

Esoteric Christianity and Rosicrucianism

On November 14, 1920, Ervast founded a new society, The Finnish Rosy Cross (Ruusu-Risti) in the tradition of Rosicrucianism. The society has its roots both in Theosophy and Esoteric Christianity, in which the teachings of the Sermon on the Mount are crucial in the spiritual path. Ervast lectured on the special status of Jesus Christ in the spiritual evolution of humanity. In some respects, his teaching on the Christ concur with Rudolf Steiner’s teachings. Naturally, all the great religions are highly valued as well. Ervast valued highly Leo Tolstoy’s interpretation on the Sermon on The Mount, and he never gave up the ethics of the Sermon on the Mount. Ervast did not, however, accept Tolstoy’s very critical view on art, nor Tolstoy’s appreciation of physical labor as only true form of work.

2nd edition of The Divine Seed

Writings in English

• From Death to Rebirth. Literary Society of the Finnish Rosy Cross, 2017. Compiled and edited by Jouni Marjanen, Antti Savinainen, and Jouko Sorvali. Foreword by Richard Smoley. This is also available as an audio book.
• The Divine Seed: The Esoteric Teachings of Jesus. Second edition published by Quest Books, 2010. Reviewed in TheoSophia (NZ) 72.4 (Summer, 2011), 29.
• The Key to the Kalevala. 1916. The English version was first published in 1999 by Blue Dolphin Publishing and the e-book version in 2018 by Literary Society of the Finnish Rosy Cross.
• The Mission of the Theosophical Society. 1921.
• Astral Schools. 1929. The English e-book version was published in 2008 by the PekkaErvast.net website.
• The Sermon on the Mount. 1933.
• H. P. B.: The Sphinx of the XIXth Century. 1933.
• Spiritual Knowledge. Pekka Ervast Series Book 1. Helsinki: Aatma, 2018. Print and Kindle editions are available.
• The Inner God and Happiness. Pekka Ervast Series Book 2. Helsinki: Aatma, 2018. Print and Kindle editions are available.

Additional resources

• Ervast, Pekka. "Reports of the TS in Finland" The Theosophist v39 (July, 1918), 392.
• General Reports of the Theosophical Society provide reports written by Pekka Ervast during the years that he was leader of the Finnish Section of the TS Adyar.
• PekkaErvast.net. Website in Finnish.