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Brown loaned books to young on science, literature, and religion, but held back the Theosophical texts until the boy was older, saying "They were for grownups."<ref>Hejka-Ekins, 129.</ref> As a college sophomore in 1912, Victor encountered ''The Ocean of Theosophy'' and ''The Secret Doctrine''.  
Brown loaned books to young on science, literature, and religion, but held back the Theosophical texts until the boy was older, saying "They were for grownups."<ref>Hejka-Ekins, 129.</ref> As a college sophomore in 1912, Victor encountered [[The Ocean of Theosophy (book)|''The Ocean of Theosophy'']] and [[The Secret Doctrine (book)|''The Secret Doctrine'']].  
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Encouraged by findings in these books, he became acquainted with the nearby Halcyon Theosophical group, The [[Temple of the People]], and other Theosophical organizations where he began attending meetings while going to school."<ref>Hejka-Ekins, 129.</ref>
Encouraged by findings in these books, he became acquainted with the nearby Halcyon Theosophical group, The [[Temple of the People]], and other Theosophical organizations where he began attending meetings while going to school."<ref>Hejka-Ekins, 129.</ref>
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After returning from wartime service, he visited various Theosophical organizations. In 1920 he joined a lodge of the [[Theosophical Society (Adyar)|Theosophical Society based in Adyar, Chennai, India]], but was dissatisfied that the group was not pursuing the original teachings of Theosophy. "In 1921 he encountered and joined in with the [[United Lodge of Theosophists]] (U.L.T.) where he met John Garrigues (d. 1944), whose mental agility and wit caught Victor's admiration." Victor "returned to ''The Secret Doctrine'' and made an abstract of all of the scientific references in it."<ref>Hejka-Ekins, 130-131.</ref>


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From an early age, he was a deeply serious student of Theosophy, and active in its cause. In 1950 he launched his own journal, ''Theosophical Notes'', which he wrote and published privately until 1978. At this stage he was independent of Theosophical organizations, though generally respected by all, and his journal helped forge links with others of like mind in several countries; he especially enjoyed the friendship and support of several prominent Canadian Theosophists in the 1950s and 1960s. Among his other publications worthy of note is ''The Hall of Magic Mirrors (1969), a defence of Madame Blavatsky''.<ref>"Victor Endersby" ''The Canadian Theosophist'' (January-February, 1989), 139-140.</ref>
Victor remained loyal to the United Lodge's mission of disseminating the fundamental principles of Theosophy and their practice of the remainder of his life, and was one of the U.L.T.'s most valued contributors of articles to the U.L.T.'s magazine, [[Theosophy (periodical)|''Theosophy'']]. Victor reported that at times he "had written as much as 405 of the magazine's content." He was also a member of the Theosophy Company|Theosophy Company's]] Board of Directors in the 1930s, during the period that the Point Loma society's leader, [[Gottfried de Purucker|Godfried de Purucker]], was campaigning for the [[reunification]] of the fragmented Theosophical organizations into a harmonious body. In 1924 Victor and his wife Frances, joined U.L.T.'s Dzyan Esoteric School (D.E.S.), an inner group of pledged students dedicated to the study of Blavatsky's esoteric writings. In 1932 or 1933, they founded the Berkeley U.L.T. Lodge, with forty-two attending the first tmeeting. While in Northern California, they remained active with this lodge through the 1970s, when it fanially merged with another lodge.<ref>Hejka-Ekins, 131.</ref>
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Henry Geiger, another U.L.T. member, worked with Victor to start a periodical called [[Manas (periodical)|''Manas'']], which was published from 1948-1987. There was some turmoil in the local U.L.T., and the Endersbys were suspended from the D.E.S. in 1948.  Victor left the ''Manas'' venture to launch his own journal, [[Theosophical Notes (periodical)|''Theosophical Notes'']], which he published privately until 1978. He wrote virtually all the articles, and Frances handled other aspects of publication.


== Theosophical writings ==
== Theosophical writings ==

Revision as of 16:43, 2 April 2020

Victor A. Endersby
Second Lieutenant, 1918

Victor A. Endersby (1891-1987) was an American Theosophist. He served as editor of Theosophical Notes and contributed many articles to Theosophy. With Henry Geiger, he founded the magazine Manas in 1948 in a weekly format. He and his wife Frances were members of the U. L. T.'s Dzyan Esoteric School, and he was also involved with the Theosophy School.[1]

Personal life and career

Victor Arthur Endersby was born on December 19, 1891 in a ranch house in Augusta, Montana. Alvadus Oden Endersby, his father, was a cattle rancher married to Mary Elizabeth Cook, a school teacher. In addition to Victor, they had two younger sons. His family moved north in 1895, and settled in an area of southern Alberta, Canada that was then part of the North West Territories.[2] The entire family worked hard at their cattle ranch and in other efforts to earn a living, and schooling for the boys was sporadic. Victor was largely self-taught until the family sold their cattle and moved to Northern California, where he was able to attend school. He was able to enter college at Stanford University, where he completed an engineering degree in 1916.[3]

His career began in working on roads in the California redwood country, and then at the Coast and Geodetic Survey in Alaska. the First World War intervened, and he was in the U. S. Army from 1917-1918.

He served in France where he carried with him a translation of the Bhagavad Gita and The Ocean of Theosophy, and returned with the rank of "Captain of Engineers."[4]

On June 3, 1925, Victor married Frances Holman. They moved to California and settled in Contra Costa. They had four children: Florence, Elena, Keith, and Sandra.[5]

Mr. Endersby was a civil engineer, whose special expertise was in road and bridge construction. "His crowning achievement was as Chief Engineer for the eastern half of the San Francisco Bay Bridge."[6] He later engaged in engineering research for Shell Oil Company. He was published in the Encyclopedia of Chemical Technology and in the 1964 edition of Encyclopedia Britannica. After retirement in 1953, "he continued to work as a consultant and investigator into the 1970s."[7]

Mr. Endersby died on November 8, 1988 in Napa, California at the age of 96. His ashes were scattered in the Pacific Ocean.[8]

Involvement with Theosophy and Theosophists

Victor was acquainted with Theosophists from a young age:

A major influence in the life of the young Victor was a colourful individual who lived just a few miles from the Endersbys. This was John "Kootenai" Brown, an early Canadian Theosophist who was to become the first Superintendent of the nearby Waterton Lakes National Park. He allowed the boy to borrow books from what eighty years later the man remembered was a "remarkable library". Victor's uncle, Ted Endersby, was also a member of the Theosophical Society at that time.[9]

Brown loaned books to young on science, literature, and religion, but held back the Theosophical texts until the boy was older, saying "They were for grownups."[10] As a college sophomore in 1912, Victor encountered The Ocean of Theosophy and The Secret Doctrine.

Encouraged by findings in these books, he became acquainted with the nearby Halcyon Theosophical group, The Temple of the People, and other Theosophical organizations where he began attending meetings while going to school."[11]

After returning from wartime service, he visited various Theosophical organizations. In 1920 he joined a lodge of the Theosophical Society based in Adyar, Chennai, India, but was dissatisfied that the group was not pursuing the original teachings of Theosophy. "In 1921 he encountered and joined in with the United Lodge of Theosophists (U.L.T.) where he met John Garrigues (d. 1944), whose mental agility and wit caught Victor's admiration." Victor "returned to The Secret Doctrine and made an abstract of all of the scientific references in it."[12]

Victor remained loyal to the United Lodge's mission of disseminating the fundamental principles of Theosophy and their practice of the remainder of his life, and was one of the U.L.T.'s most valued contributors of articles to the U.L.T.'s magazine, Theosophy. Victor reported that at times he "had written as much as 405 of the magazine's content." He was also a member of the Theosophy Company|Theosophy Company's]] Board of Directors in the 1930s, during the period that the Point Loma society's leader, Godfried de Purucker, was campaigning for the reunification of the fragmented Theosophical organizations into a harmonious body. In 1924 Victor and his wife Frances, joined U.L.T.'s Dzyan Esoteric School (D.E.S.), an inner group of pledged students dedicated to the study of Blavatsky's esoteric writings. In 1932 or 1933, they founded the Berkeley U.L.T. Lodge, with forty-two attending the first tmeeting. While in Northern California, they remained active with this lodge through the 1970s, when it fanially merged with another lodge.[13]

Henry Geiger, another U.L.T. member, worked with Victor to start a periodical called Manas, which was published from 1948-1987. There was some turmoil in the local U.L.T., and the Endersbys were suspended from the D.E.S. in 1948. Victor left the Manas venture to launch his own journal, Theosophical Notes, which he published privately until 1978. He wrote virtually all the articles, and Frances handled other aspects of publication.

Theosophical writings

The Union Index of Theosophical Periodicals lists over 900 articles by Victor Endersby. He also wrote these books:

  • Basic Theosophy. 1969.
  • Battle royal of Hodgson versus Hartmann versus Waterman refereed by the Editor of Theosophical Notes. 1964.
  • The Hall of Magic Mirrors. Carlton Press, 1969. A biography of H. P. Blavatsky.
  • "On the Work and Teachings of Alice Bailey" in BlavatskyTheosophy.com website. This first appeared in Theosophical Notes, September 1963. It was written by Victor Endersby as part of his "A Study of the Arcane School of Alice A. Bailey."

Fiction writings

Mr. Endersby wrote some short stories.

  • "Disowned."
  • "Neighbors." This story is available at this website.

Additional resources

Notes

  1. Jerry Hejka-Ekins, "Victor A. Endersby, A Pioneering Independent Theosophist," Keeping the Link Unbroken (New York: Theosophical Research Monographs, 2004), 126-150.
  2. 1901 Census of Canada.
  3. Hejka-Ekins, 129.
  4. Hejka-Ekins, 129.
  5. 1940 United States Census.
  6. "Victor Endersby" The Canadian Theosophist (January-February, 1989), 139-140.
  7. Hejka-Ekins, 130.
  8. Victor Arthur Endersby in U. S. Findagrave. Accessed March 30, 2020.
  9. "Victor Endersby" The Canadian Theosophist (January-February, 1989), 139-140.
  10. Hejka-Ekins, 129.
  11. Hejka-Ekins, 129.
  12. Hejka-Ekins, 130-131.
  13. Hejka-Ekins, 131.