Difference between revisions of "Dora van Gelder Kunz"

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[[File:Dora Kunz 2.jpg|240px|right|thumb|Dora van Gelder Kunz as TSA president]]
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'''Dora van Gelder Kunz''' ([[April 28]], 1904 – [[August 25]], 1999) was an American writer, psychic, healer, and leader in the [[Theosophical Society in America]], serving as the tenth President of that organization for twelve years.
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'''Dora van Gelder Kunz''' ([[April 28]], 1904 – [[August 25]], 1999) was an American writer, psychic, alternative healer, and leader in the [[Theosophical Society in America]], serving as the tenth President of that organization for twelve years.
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''Note:'' Unless otherwise stated, the information in this article comes from the book '''''A Most Unusual Life: Dora van Gelder Kunz: Clairvoyant, Theosophist, Healer''''', by Frank Chelsey and Kirsten Van Gelder. Wheaton, Illinois: Quest Books, 2015.
 
 
''Note:'' Unless otherwise stated, the information in this article comes from the book '''''A Most Unusual Life: Dora van Gelder Kunz: Clairvoyant, Theosophist, Healer''''', by Frank Chelsey and Kirstin Van Gelder. Wheaton, Illinois: Quest Books, 2015.
 
  
 
== Early life ==
 
== Early life ==
[[File:Dora van Gelder.jpg|150px|right]]
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[[File:Dora van Gelder.jpg|170px|right|thumb|Dora van Gelder in early 1920s]]
 
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Dora van Gelder was born on a sugar plantation on the island of Java, in what is now Indonesia. (In 1904 this southeast Asian country was known as the Dutch East Indies.) She was the eldest of four children, with three younger brothers. Both of Dora's parents were members of the Theosophical Society; her mother was president of the local lodge for some years, and the family hosted lodge meetings as well as speakers visiting from out of town. From the age of seven or so, Dora — a quiet, somewhat shy child — sat and listened during Theosophical meetings. She had already begun meditating, since her mother began teaching the children to meditate when they were five or six. The family library also interested Dora, who, while still a young girl, read various Theosophical works by Mme Blavatsky, Annie Besant, and C.W. Leadbeater. Like her mother and grandmother, Dora was clairvoyant, and she appreciated Besant and Leadbeater’s book ''Thought Forms'', which is illustrated. The book allowed her to compare their impressions with her own.
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Dora van Gelder was born on a sugar plantation on the island of Java, in what is now Indonesia. (In 1904 this southeast Asian country was known as the Dutch East Indies.) She was the eldest of four children, with three younger brothers. Both of Dora's parents were members of the Theosophical Society; her mother was president of the local lodge for some years, and the family hosted lodge meetings as well as speakers visiting from out of town. From the age of seven or so, Dora — a quiet, somewhat shy child — sat and listened during Theosophical meetings. She had already begun meditating, since her mother began teaching the children to meditate when they were five or six. The family library also interested Dora, who, while still a young girl, read various Theosophical works by [[H. P. Blavatsky]], [[Annie Besant]], and [[Charles Webster Leadbeater|C. W. Leadbeater]]. Like her mother and grandmother, Dora was clairvoyant, and she appreciated Besant and Leadbeater’s book [[Thought Forms (book)|''Thought Forms'']], which is illustrated. The book allowed her to compare their impressions with her own.
  
 
While Dora's three brothers were her playmates and classmates — the children were tutored at home — as the only girl in the family she sometimes found life rather lonely. It was still the Victorian age, and the life of a girl was quite restricted. Dora loved the natural world and, with no girlfriends her own age, she spent much of her time outdoors. Many (if not most) children are aware of nature spirits, and for Dora these beings were her beloved playmates. Her parents encouraged this interest.  
 
While Dora's three brothers were her playmates and classmates — the children were tutored at home — as the only girl in the family she sometimes found life rather lonely. It was still the Victorian age, and the life of a girl was quite restricted. Dora loved the natural world and, with no girlfriends her own age, she spent much of her time outdoors. Many (if not most) children are aware of nature spirits, and for Dora these beings were her beloved playmates. Her parents encouraged this interest.  
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== Life in Australia ==
 
== Life in Australia ==
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Twelve-year-old Dora arrived in Sydney in late 1916, accompanied by her mother's sister. Tante Bet may have been the perfect chaperone and role model for Dora's situation — she was a suffragette who ran her own business, wore pants and suit jackets, and kept her hair short. As a woman who did not worry about other people's opinions, Bet helped Dora adjust to being the only girl in a student body of seven. The six boys had already begun their studies, and they already spoke English, which Dora had to learn.
 
Twelve-year-old Dora arrived in Sydney in late 1916, accompanied by her mother's sister. Tante Bet may have been the perfect chaperone and role model for Dora's situation — she was a suffragette who ran her own business, wore pants and suit jackets, and kept her hair short. As a woman who did not worry about other people's opinions, Bet helped Dora adjust to being the only girl in a student body of seven. The six boys had already begun their studies, and they already spoke English, which Dora had to learn.
  
 
A few months later, Mr. Leadbeater fell ill and was bedridden for a time. Another problem was that the school, although nominally coeducational, had no residential facilities for girls. Finally, Tante Bet had a business to run back home, so she and Dora returned to Java for a short time. Then Mrs. Annie Besant, the International President of the Theosophical Society, sent a woman doctor to Sydney to take care of Mr. Leadbeater. Dr. Mary Rocke was willing to be Dora's guardian, which Dora's parents also agreed to. So, Dora decided to return to Sydney, this time completely alone. In later years she reflected that
 
A few months later, Mr. Leadbeater fell ill and was bedridden for a time. Another problem was that the school, although nominally coeducational, had no residential facilities for girls. Finally, Tante Bet had a business to run back home, so she and Dora returned to Java for a short time. Then Mrs. Annie Besant, the International President of the Theosophical Society, sent a woman doctor to Sydney to take care of Mr. Leadbeater. Dr. Mary Rocke was willing to be Dora's guardian, which Dora's parents also agreed to. So, Dora decided to return to Sydney, this time completely alone. In later years she reflected that
:::[It] was a very decisive moment. My God, it changed my life, totally. ... I was never a child again in one way — I learned independence. I mean if you're alone in a foreign country you either break or fall [apart] ... I don't know what my life would have been or not have been; I can't tell you, but I chose it, not my parents.<ref>A Most Unusual Life, p. 35</ref>
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:::[It] was a very decisive moment. My God, it changed my life, totally. ... I was never a child again in one way — I learned independence. I mean if you're alone in a foreign country you either break or fall [apart] ... I don't know what my life would have been or not have been; I can't tell you, but I chose it, not my parents.<ref>Chesley and van Gelder, ''A Most Unusual Life'' (Wheaton, Illinois: Quest Books, 2015), 35.</ref>
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Although by 1920 there were more girls than boys at the school, Dora's initial role as the only girl meant she became Dr. Rocke's assistant. Having grown up with three brothers, Dora was well acquainted with accidents and injuries. While as an adult she came to be well known for her abilities as a healer, at the time she didn't particularly like nursing. She never held it against the boys, however — they became her family, and she considered them as such throughout her life.
 
Although by 1920 there were more girls than boys at the school, Dora's initial role as the only girl meant she became Dr. Rocke's assistant. Having grown up with three brothers, Dora was well acquainted with accidents and injuries. While as an adult she came to be well known for her abilities as a healer, at the time she didn't particularly like nursing. She never held it against the boys, however — they became her family, and she considered them as such throughout her life.
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In 1919, Dora's family — her parents, three brothers, and grandmother — moved from Java to Sydney. Dora remained a student at Mr. Leadbeater's school while her brothers attended the local high school. Her parents immediately became involved with the local Theosophical group, which was thriving.
 
In 1919, Dora's family — her parents, three brothers, and grandmother — moved from Java to Sydney. Dora remained a student at Mr. Leadbeater's school while her brothers attended the local high school. Her parents immediately became involved with the local Theosophical group, which was thriving.
  
One of Dora's best friends among her schoolmates was Oscar Kollerstrom, who grew up in Sydney and who attended the Liberal Catholic Church, as did Dora for several years. In 1922 Oscar started a Young Theosophists group, for which Dora was the secretary. Oscar moved to England a few years later, and Dora became president of the Australian Federation of Young Theosophists while continuing to serve as secretary for the Sydney group. She wrote articles for the journal of the World Federation, helped organize camping trips for the youth groups, and helped raise funds to send food to Theosophists in Russia who were struggling after the war.
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One of Dora's best friends among her schoolmates was Oscar Kollerstrom, who grew up in Sydney and who attended the [[Liberal Catholic Church]], as did Dora for several years. In 1922 Oscar started a Young Theosophists group, for which Dora was the secretary. Oscar moved to England a few years later, and Dora became president of the Australian Federation of Young Theosophists while continuing to serve as secretary for the Sydney group. She wrote articles for the journal of the World Federation, helped organize camping trips for the youth groups, and helped raise funds to send food to Theosophists in Russia who were struggling after the war.
  
Many local Theosophists were interested in cooperative living, and in the early 1920s Dora's parents sold their house and, with several other families, moved into "The Manor," a 55-room mansion overlooking Sydney harbor that had been empty for several years. Dora's father was the manager. The residents — by early 1923 there were nearly 30 — ate meals together and shared the various chores. Dora worked in the gardens, a pastime that she would continue for the rest of her life. Although her parents returned to Java in 1924 for financial reasons — her father had accepted a job, which he needed — the Manor remained an active hub of Theosophical life.
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Many local Theosophists were interested in cooperative living, and in the early 1920s Dora's parents sold their house and, with several other families, moved into [[The Manor|"The Manor,"]] a 55-room mansion overlooking Sydney harbor that had been empty for several years. Dora's father was the manager. The residents — by early 1923 there were nearly 30 — ate meals together and shared the various chores. Dora worked in the gardens, a pastime that she would continue for the rest of her life. Although her parents returned to Java in 1924 for financial reasons — her father had accepted a job, which he needed — the Manor remained an active hub of Theosophical life.
  
 
== Clairvoyance ==
 
== Clairvoyance ==
As already noted, Dora became aware of the deva realm at a young age. Given her Theosophical household, her interest in angels and fairies was encouraged. She didn't just play with the nature spirits she encountered -- she studied them, not just during childhood but throughout her life. Her book ''The Real World of Fairies'' was a record of these studies. The manuscript, written in 1937 during the Depression, was shelved during World War II and then not published until 40 years later, in 1977. The foreword to the first edition was by Claude Bragdon, a Theosophist and architect who noted that new frontiers in science, especially physics, were changing the materialist view of the world: "Astrophysics and chemistry now deal with phantasms which are nevertheless facts."<ref>''The Real World of Fairies: A First-Person Account''. Wheaton, IL: Theosophical Publishing House, 1977, p. ix.</ref> Both he and Dora also commented that the ability to perceive nature spirits has been a constant in human history, reported in every culture and every era.  
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As already noted, Dora became aware of the [[Deva|deva realm]] at a young age. Given her Theosophical household, her interest in angels and fairies was encouraged. She didn't just play with the nature spirits she encountered -- she studied them, not just during childhood but throughout her life. Her book '''''The Real World of Fairies''''' was a record of these studies. The manuscript, written in 1937 during the Depression, was shelved during World War II and then not published until 40 years later, in 1977. The foreword to the first edition was by [[Claude Bragdon]], a Theosophist and architect who noted that new frontiers in science, especially physics, were changing the materialist view of the world: "Astrophysics and chemistry now deal with phantasms which are nevertheless facts."<ref>Dora Kunz, ''The Real World of Fairies: A First-Person Account'' (Wheaton, IL: Theosophical Publishing House, 1977), ix.</ref> Both he and Dora also commented that the ability to perceive nature spirits has been a constant in human history, reported in every culture and every era.  
  
 
When she was around 13, Mr. Leadbeater had his students begin clairvoyant investigations of religious ritual. Dora appreciated the opportunity to further her studies of the angelic realm. She participated in the Liberal Catholic Church for several years, and in 1924 wrote an article on these studies for an LCC publication.
 
When she was around 13, Mr. Leadbeater had his students begin clairvoyant investigations of religious ritual. Dora appreciated the opportunity to further her studies of the angelic realm. She participated in the Liberal Catholic Church for several years, and in 1924 wrote an article on these studies for an LCC publication.
  
As also noted, during World War I the teenage Dora began to assist C.W. Leadbeater in his efforts to contact  the recently deceased, for family members who needed reassurance. The war and the world-wide flu epidemic of 1918 made this a heavy workload, one that was very difficult for young Dora. It seems to have been rather a trial by fire — although she was familiar with ''viewing'' the astral plane, she had no training on how to function there. As Mr. Leadbeater was ill, the best he could do was answer her questions; he did not have the time or energy to teach her how to locate people who had passed on, how to interview them, or how to deal with the less savory energies of the astral plane. Dora found it helpful to read or re-read books by Mr. Leadbeater and Mrs. Annie Besant, but she still had to do a great deal of simply learning by doing.
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As also noted, during World War I the teenage Dora began to assist C.W. Leadbeater in his efforts to contact  the recently deceased, for family members who needed reassurance. The war and the world-wide flu epidemic of 1918 made this a heavy workload, one that was very difficult for young Dora. It seems to have been rather a trial by fire. Although she was familiar with ''viewing'' the astral plane, she had no training on how to function there. As Mr. Leadbeater was ill, the best he could do was answer her questions; he did not have the time or energy to teach her how to locate people who had passed on, how to interview them, or how to deal with the less savory energies of the astral plane. Dora found it helpful to read or re-read books by Mr. Leadbeater and Mrs. Annie Besant, but she still had to do a great deal of simply learning by doing.
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Dora began teaching [[meditation]] at the Theosophical lodge in Sydney when she was 18. She also taught a class on clairvoyance, which she called an “additional sense.”<ref>Chesley and van Gelder, 54.</ref> A few years later she would occasionally write about clairvoyance as a regular columnist for the journal [[Theosophy in Australia (periodical)|''Theosophy in Australia'']]. She was 20 when she first wrote about medical clairvoyance, which she compared to being able to read the pages of a closed book.<ref>Chesley and van Gelder, 56.</ref> Dora would go on to help develop Therapeutic Touch, a "holistic, evidence-based therapy that incorporates the intentional and compassionate use of universal energy to promote balance and well-being."<ref>http://therapeutictouch.org/what-is-tt/</ref>
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== Travel to the United States, Europe, and India ==
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Dora had met [[Fritz Kunz]], her future husband, in 1922, when he and [[A. P. Warrington]], past president of the American Section of the TS, visited Sydney and stayed with the van Gelder family for six weeks. (That same year she also met [[Annie Besant|Mrs. Annie Besant]], the International President, for the first time.) A horseback riding accident in early 1924 left Dora with a severe concussion and chronic pain. By the following year, she still had severe headaches on occasion, and Fritz suggested that she try osteopathic treatment in the United States, with a practitioner he knew in Los Angeles. Dora went to California and was successfully treated by a blind osteopath who could "see energy fields and ... feel with his hands."<ref>Chesley and van Gelder, 70.</ref> Fritz took her to visit many Theosophists around the old Krotona location in Hollywood and in the new Krotona community that moved to Ojai, California in 1924. [[L. W. Rogers]] asked both Fritz and Dora to speak at the [[American Theosophical Society]] convention in Chicago in the summer of 1925. She charmed the audience with a talk on fairies, and impressed clerics of the [[Liberal Catholic Church]] when she spoke at their Clerical Synod on the Masters, speaking from "direct and personal knowledge."<ref>Robert Norton, ''The Willow in the Tempest'' (Ojai, CA: St Alban's Press, 1990), 77, 80. As cited in Chesley and van Gelder, 71.</ref>
  
Dora began teaching meditation at the Theosophical lodge in Sydney when she was 18. She also taught a class on clairvoyance, which she called an “additional sense.”<ref>''A Most Unusual Life'', p. 54</ref> A few years later she would occasionally write about clairvoyance as a regular columnist for the journal ''Theosophy in Australia''. She was 20 when she first wrote about medical clairvoyance, which she compared to being able to read the pages of a closed book.<ref>''Unusual Life'', p. 56</ref> Dora would go on to help develop Therapeutic Touch, a "holistic, evidence-based therapy that incorporates the intentional and compassionate use of universal energy to promote balance and well-being."<ref>http://therapeutictouch.org/what-is-tt/</ref>
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After the convention, Dora spent some time in Rye, New York with Captain Ernest Sellon, his wife Barbara, and children John and Betty. She attended a Star camp of the [[Order of the Star in the East]] at Ommen, The Netherlands, and then went to London to hear [[Annie Besant]] and [[Krishnamurti]] speaking at Queen's Hall. A large group proceeded to Adyar for the [[Golden Jubilee Convention]] of the Theosophical Society. After a visit to Australia, Dora took a decision to move permanently to the United States.
  
== Immigration to United States ==
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[[File:Kunz_family_in_Rye.jpg|260px|thumb|right|Kunz family in Rye, New York]]
Dora had met Fritz Kunz, her future husband, in 1922, when he and A.P. Warrington, past president of the American Section of the TS, visited Sydney and stayed with the van Gelder family for six weeks. (That same year she also met Mrs. Annie Besant, the International President, for the first time.) A horseback riding accident in early 1924 left Dora with a severe concussion and chronic pain. By the following year, she still had severe headaches on occasion, and Fritz suggested that she try osteopathic treatment in the U.S., with a practitioner he knew in Los Angeles. Dora decided that she would go to California.
 
  
 
== Marriage and family life ==
 
== Marriage and family life ==
  
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Dora spent time in the homes of the Sellons, [[Beatrice Wood]], and [[Robert Logan|Robert]] and Sara Logan early in 1927. Then, on May 16, she married Fritz Kunz in a quiet civil ceremony in Chicago. Fritz was in motion, as usual, for much of that year, working with a speakers' bureau. After they married, Dora traveled with Fritz as he toured. She often joked that she had spent her honeymoon at a federal prison in New Orleans, where he lectured. The Kunz family had difficulty in accepting the marriage of 23-year-old Dora to 39-year-old Fritz. His sisters Alma, Minna, and Litta were much older and regarded him as the baby of the family.
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Just nine months into the marriage, a son, John Kunz, was born in Seattle on February 22, 1928. The family had an apartment in Seattle, but spent much of their time on the road as Fritz lectured for a living. Captain Sellon asked  the Kunzes to help in developing the New York Theosophical Society. They became neighbors in Rye, New York, and the two families were very close geographically, socially, and philosophically. Dora introduced John Sellon to his future wife Emily.
  
 
== Activities in TSA ==
 
== Activities in TSA ==
  
Camp Indralaya at Orcas Island, Pumpkin Hollow Farm, Northeast Federation, New York TS
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The Kunzes engaged very fully in the life of the '''New York Theosophical Society''', where Dora taught [[meditation]] for many years. She was President of the NYTS at one point. They were active in the '''New York Federation''', and later the '''Northeast Federation'''. During the late 1940s, Dora led the NYTS participation in an '''international relief project''' of the [[Theosophical Order of Service]] to assemble and ship parcels of food and clothing to Theosophists in parts of Europe that were devastated by World War II.
  
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Fritz and Dora were instrumental in establishing Theosophical retreat centers that continue to be active:  '''[[Indralaya]]''', on Orcas Island in the San Juan Islands near Seattle, Washington, in 1927; and '''[[Pumpkin Hollow Retreat Center |Pumpkin Hollow Farm]]''' near Craryville, New York, in 1936. They attempted to start another regional center, '''Camp Cimarroncita''' Taos, New Mexico, but it failed to thrive since there was no nearby Theosophical community to support it. Dora taught workshops at Indralaya and Pumpkin Hollow for many years.
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Dora served three terms on the '''Board of Directors''' of the Theosophical Society in America, beginning in 1960.
  
 
== Therapeutic Touch ==
 
== Therapeutic Touch ==
Nursing professor Dolores Krieger became acquainted with Dora Kunz in a meditation group. Together they studied the techniques of Hungarian healer Colonel Oszkar Estabany and developed the treatment method called '''Therapeutic Touch (TT)'''. This was the beginning of a lengthy collaboration in research, healing, and teaching. In 1972, they started to conduct workshops at [[Pumpkin Hollow Retreat Center]], [[Indralaya]], and many other locations, and taught TT to thousands of health care professionals. Practitioners of TT consciously direct flows of energy near the human body to correct imbalances and subtly promote healing. Dora Kunz demonstrated a highly developed sensitivity:
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Nursing professor '''Dolores Krieger''' became acquainted with Dora Kunz in a meditation group. Together they studied the techniques of Hungarian healer '''Colonel Oszkar Estabany''' and developed the treatment method called '''[[Therapeutic Touch|Therapeutic Touch (TT)]]'''. This was the beginning of a lengthy collaboration in research, healing, and teaching. In 1972, they started to conduct workshops at [[Pumpkin Hollow Retreat Center]], [[Indralaya]], and many other locations, and taught TT to thousands of health care professionals. Practitioners of TT consciously direct flows of energy near the human body to correct imbalances and subtly promote healing. Dora Kunz demonstrated a highly developed sensitivity:
 
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Through the use of this natural ability she was able to perceive blockages and dysrhythms in a patient's energy field, subtle disharmonies not accessible to other medical technologies. Dora diagnosed numerous perplexing cases referred by physicians and other scientists and often suggested treatments and resources for her patients.
 
Through the use of this natural ability she was able to perceive blockages and dysrhythms in a patient's energy field, subtle disharmonies not accessible to other medical technologies. Dora diagnosed numerous perplexing cases referred by physicians and other scientists and often suggested treatments and resources for her patients.
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Kunz and Krieger developed methods for teaching these techniques. The Nurse-Healer Professional Association honored Mrs. Kunz in 1980 as "a model researcher, teacher, and practitioner of healing." Dolores Krieger published '''''The Spiritual Dimension of Therapeutic Touch''''' (Rochester, Vermont: Bear & Co., 2004), a compilation of case studies and transcriptions of lectures that had been presented by Dora Kunz.
 
Kunz and Krieger developed methods for teaching these techniques. The Nurse-Healer Professional Association honored Mrs. Kunz in 1980 as "a model researcher, teacher, and practitioner of healing." Dolores Krieger published '''''The Spiritual Dimension of Therapeutic Touch''''' (Rochester, Vermont: Bear & Co., 2004), a compilation of case studies and transcriptions of lectures that had been presented by Dora Kunz.
  
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[[File:Dora Kunz at 1975 NY centennial cropped.jpg|right|200px|thumb|1975 centennial in New York]]
 
== President of the TSA ==
 
== President of the TSA ==
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Mrs. Kunz was elected as President of the Theosophical Society in America in the 1975 triennial elections. [[Ann Kerr]] resumed the Vice Presidency after serving as interim President when [[Joy Mills]] resigned before the end of her term at the request of [[John B. S. Coats]].
  
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Well-qualified for the office, Mrs. Kunz had previously served on the Board of Directors, was fully familiar with the Section through travels with her husband, Fritz, and had had the unique privilege not only of having been born into a theosophical family, but of having been associated with the Society's principal leaders since her young girlhood. She had also known well every previous General Secretary (of National President) of the American Section from Van Hook onwards, certainly a unique distinction."<ref>Joy Mills, ''100 Years of Theosophy: A History of The Theosophical Society in America'' (Wheaton, Illinois: Theosophical Publishing House, 1987), 186.</ref>
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During her four terms in office, Mrs. Kunz led the Society in many accomplishments:<ref>See Joy Mills, 185-199.</ref>
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* In 1975, hosted the '''[[World Congress of the Theosophical Society (Adyar)#Sixth World Congress|Centennial World Congress]]''' in New York City, celebrating the 100th anniversary of the [[founding of the Theosophical Society]].
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* in 1976, convened a '''Teacher Training Workshop''' at [[Olcott (campus)|Olcott]] to explore new methods of presenting [[Theosophy]].
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* In 1977, established the '''Theosophical Research Institute''' that later came under the umbrella of the '''Theosophical Research Foundation'''.
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* In 1982, introduced use of '''videotapes''' and '''audio cassettes.
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* Began publication of the '''''Theosophical Research Journal''''', edited by Mrs. Kunz and Dr. Ralph Hannon.
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* Formalized the '''[[Theosophical Worldview Statement|Theosophical Worldview statement]]'''that has since been published in [[The American Theosophist (periodical)|''The American Theosophist'']] and [[The Quest (periodical)|''The Quest'']] magazines.
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* Expanded the collection of the '''[[Henry S. Olcott Memorial Library|Olcott Library and Research Center]]'''.
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* Modernized record keeping for the Society, including '''computerization''' of membership records, financial records, the library catalog, and electronic billing at the [[Theosophical Publishing House (Wheaton)|Theosophical Publishing House]].
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* Offered many '''workshops''' on healing, meditation, Theosophy, and science.
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* Introduced an annual '''Science Seminar''' of distinguished lecturers including [[Ravi Ravindra|Dr. Ravi Ravindra]], Dr. Kenneth Ring, and Dr. George Wald.
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* Shifted location of '''annual convention''' to George Williams College in Lake Geneva, Wisconsin, with the final day held at the Olcott campus.
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[[File:Radha_and_Dora_greeting_HHDL.jpg|260px|right|thumb|Radha Burnier and Dora Kunz greeting the Dalai Lama]]
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* Expanded and improved '''[[The American Theosophist (periodical)|''The American Theosophist'']]''', adding graphics, photographs, and special topical issues.
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* Established a '''Graphics Department''' and a '''National Media Committee'''.
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* Re-evaluated all radio tapes and scripts, creating the '''Eternal Quest Radio Series'''.
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* Established five-year '''planning committees''' for fund-raising, publications, education, advisory functions, interior decorating, and operational efficiency.
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* '''Surveyed the membership''' to identify professional backgrounds, interests, and capabilities.
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* Participated in '''international events''' including European Federation Congress in 1978; World Congress in Nairobi 1882; and [[Inter-American Theosophical Federation|Inter-American Federation]] Conferences in 1979, 1984, and 1985, the latter being hosted at [[Olcott (campus)|Olcott]].
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One of the biggest events of the Kunz administration occurred in 1981, when '''[[Tenzin Gyatso, the XIV Dalai Lama|Dalai Lama]]''' visited the Theosophical Society in America headquarters for two days. Dora Kunz and International Theosophical Society President [[Radha Burnier]] hosted his visit. On July 21 he gave a talk to members on "Buddha Nature" in a tent on the lawn. That evening he delivered a public address, called "Universal Compassion and Global Crisis," at nearby Wheaton North High School. He gave Mrs. Kunz a thanka that hangs in the Meditation Room of the [[L. W. Rogers Building|headquarters building]].
  
 
== Writings ==
 
== Writings ==
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* '''''The Personal Aura'''''. Wheaton, IL: Theosophical Publishing House, 1991. This volume is beautifully illustrated with watercolors of auras painted by Juanita Donahoo under the author's instruction. It has been printed in several editions and languages.  
 
* '''''The Personal Aura'''''. Wheaton, IL: Theosophical Publishing House, 1991. This volume is beautifully illustrated with watercolors of auras painted by Juanita Donahoo under the author's instruction. It has been printed in several editions and languages.  
 
* '''''Spiritual Aspects of the Healing Arts'''''.  Wheaton, IL: Theosophical Publishing House, 1985. This was a compilation of articles that was reprinted in 1995 under the name ''Spiritual Healing''.
 
* '''''Spiritual Aspects of the Healing Arts'''''.  Wheaton, IL: Theosophical Publishing House, 1985. This was a compilation of articles that was reprinted in 1995 under the name ''Spiritual Healing''.
* '''''The Chakras & the Human Energy Fields: Correlations Between Medical Science and Clairvoyant Observation'''''. Wheaton, IL: Theosophical Publishing House, 1989. Coauthor Dr. Shafica Karagulla. This described medical research with Dr. Karagulla, in which Dora used her perception of auras to describe patient conditions.
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* '''''The Chakras & the Human Energy Fields: Correlations Between Medical Science and Clairvoyant Observation'''''. Wheaton, IL: Theosophical Publishing House, 1989. Coauthor Dr. Shafica Karagulla. This described medical research with Dr. Karagulla, in which Dora used her perception of auras to describe patient conditions.
  
 
== Later years ==
 
== Later years ==
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== Biographical works ==
 
== Biographical works ==
  
* Chelsey, Frank, and Kirstin Van Gelder. '''''A Most Unusual Life:Dora van Gelder Kunz: Clairvoyant, Theosophist, Healer'''''. Wheaton, Illinois: Quest Books, 2015. A biography by two people who knew her well. Illustrated.
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* Chelsey, Frank, and Kirsten Van Gelder. '''''A Most Unusual Life:Dora van Gelder Kunz: Clairvoyant, Theosophist, Healer'''''. Wheaton, Illinois: Quest Books, 2015. A biography by two people who knew her well. Illustrated.
 
* Karagulla, Dr. Shafica. '''''Breakthrough to Creativity'''''. New York: DeVorss & Company, 1967. This book about psychic abilities has material about Dora Kunz, referring to her by the pseudonym "Diane."
 
* Karagulla, Dr. Shafica. '''''Breakthrough to Creativity'''''. New York: DeVorss & Company, 1967. This book about psychic abilities has material about Dora Kunz, referring to her by the pseudonym "Diane."
  
== Online resources ==
+
== Additional resources ==
 
===Articles===
 
===Articles===
*[http://www.theosophical.org/publications/quest-magazine/1458# In Profound Gratitude] by Edward Abdill
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*[http://www.theosophical.org/publications/quest-magazine/1458# "In Profound Gratitude"] by Edward Abdill. Originally published in ''The Quest'' 92.3 (May-June, 2004), 88.
 +
*[https://www.theosophyforward.com/articles/theosophy/1857-dora-van-gelder-kunz-a-tribute# "Dora van Gelder Kunz – A Tribute"] at ''Theosophy Forward''.
  
 
=== Audios===
 
=== Audios===
*[https://www.theosophy.world/sites/default/files/audio/Kunz,%20D/Meditation%20as%20Part%20of%20Life.mp3# Meditation as Part of Life] by Dora Kunz
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*[https://www.theosophy.world/sites/default/files/audio/Kunz,%20D/Meditation%20as%20Part%20of%20Life.mp3# "Meditation as Part of Life"] by Dora Kunz
*[https://www.theosophy.world/sites/default/files/audio/Kunz,%20D/193%20Kunz,%20D%20-%20The%20Angelic%20Kingdom%20&%20its%20Relation%20to%20Man.mp3# The Angelic Kingdom & its Relation to Man] by Dora Kunz
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*[https://www.theosophy.world/sites/default/files/audio/Kunz,%20D/193%20Kunz,%20D%20-%20The%20Angelic%20Kingdom%20&%20its%20Relation%20to%20Man.mp3# "The Angelic Kingdom & its Relation to Man"] by Dora Kunz
  
 
=== Videos ===
 
=== Videos ===
*[https://www.youtube.com/watch?v=9YV_plwBDzM The Structure and Function of the Chakras] on YouTube. A case study of how a clairvoyant perceives a patient's chakras and their correlation with the body. From interview on 7/1/1986.
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*[https://www.youtube.com/watch?v=9YV_plwBDzM "The Structure and Function of the Chakras"] on YouTube. A case study of how a clairvoyant perceives a patient's chakras and their correlation with the body. From interview on 7/1/1986.
 +
 
 +
=== Archival collections ===
 +
 
 +
* '''Dora Kunz Papers'''. Records Series 08.10. Theosophical Society in America Archives. Official records, reports, and correspondence from Mrs. Kunz's term as TSA president.
 +
* '''Kunz Family Collection'''. Records Series 25.01. Theosophical Society in America Archives. Correspondence, transcripts, photos, audio recordings, films, slides, and other archival materials from Fritz and Dora Kunz, and their son John.
  
 
== Notes ==
 
== Notes ==

Latest revision as of 17:15, 27 June 2020

Dora van Gelder Kunz as TSA president

Dora van Gelder Kunz (April 28, 1904 – August 25, 1999) was an American writer, psychic, healer, and leader in the Theosophical Society in America, serving as the tenth President of that organization for twelve years.

Note: Unless otherwise stated, the information in this article comes from the book A Most Unusual Life: Dora van Gelder Kunz: Clairvoyant, Theosophist, Healer, by Frank Chelsey and Kirsten Van Gelder. Wheaton, Illinois: Quest Books, 2015.

Early life

Dora van Gelder in early 1920s


Dora van Gelder was born on a sugar plantation on the island of Java, in what is now Indonesia. (In 1904 this southeast Asian country was known as the Dutch East Indies.) She was the eldest of four children, with three younger brothers. Both of Dora's parents were members of the Theosophical Society; her mother was president of the local lodge for some years, and the family hosted lodge meetings as well as speakers visiting from out of town. From the age of seven or so, Dora — a quiet, somewhat shy child — sat and listened during Theosophical meetings. She had already begun meditating, since her mother began teaching the children to meditate when they were five or six. The family library also interested Dora, who, while still a young girl, read various Theosophical works by H. P. Blavatsky, Annie Besant, and C. W. Leadbeater. Like her mother and grandmother, Dora was clairvoyant, and she appreciated Besant and Leadbeater’s book Thought Forms, which is illustrated. The book allowed her to compare their impressions with her own.

While Dora's three brothers were her playmates and classmates — the children were tutored at home — as the only girl in the family she sometimes found life rather lonely. It was still the Victorian age, and the life of a girl was quite restricted. Dora loved the natural world and, with no girlfriends her own age, she spent much of her time outdoors. Many (if not most) children are aware of nature spirits, and for Dora these beings were her beloved playmates. Her parents encouraged this interest.

Her maternal grandmother was widowed young and came to live with Dora's family. "Oma" was an herbalist with extensive knowledge and experience, in a place where doctors were few and far between, so she had many local clients. Dora had a deep bond with her grandmother, and the practicality and compassion she learned from Oma carried over into her adult life as an alternative healer.

Dora first met C.W. Leadbeater in 1911, when she was seven and he stayed with her aunt and uncle during his first visit to Java. During his second visit, in 1914, he stayed with Dora's family and noted both her shyness and her clairvoyance. Shortly after he left Java for Australia, World War I began. Due to the war, Mr. Leadbeater decided to stay in Sydney and start a school for children from Theosophical families. Having determined Dora's clairvoyant abilities, he wrote to her parents and asked that she be allowed to attend his school. By now Dora was 12, and her parents told her it was her decision. She was to meditate on it and they would abide by what she decided.

Perhaps needless to say, Dora had some doubts about going, but in the end she felt sure it was the right thing for her to do. She would explain to her own students later that intuition coming from beyond our personality comes with a feeling of resolution.

Life in Australia

Twelve-year-old Dora arrived in Sydney in late 1916, accompanied by her mother's sister. Tante Bet may have been the perfect chaperone and role model for Dora's situation — she was a suffragette who ran her own business, wore pants and suit jackets, and kept her hair short. As a woman who did not worry about other people's opinions, Bet helped Dora adjust to being the only girl in a student body of seven. The six boys had already begun their studies, and they already spoke English, which Dora had to learn.

A few months later, Mr. Leadbeater fell ill and was bedridden for a time. Another problem was that the school, although nominally coeducational, had no residential facilities for girls. Finally, Tante Bet had a business to run back home, so she and Dora returned to Java for a short time. Then Mrs. Annie Besant, the International President of the Theosophical Society, sent a woman doctor to Sydney to take care of Mr. Leadbeater. Dr. Mary Rocke was willing to be Dora's guardian, which Dora's parents also agreed to. So, Dora decided to return to Sydney, this time completely alone. In later years she reflected that

[It] was a very decisive moment. My God, it changed my life, totally. ... I was never a child again in one way — I learned independence. I mean if you're alone in a foreign country you either break or fall [apart] ... I don't know what my life would have been or not have been; I can't tell you, but I chose it, not my parents.[1]

Although by 1920 there were more girls than boys at the school, Dora's initial role as the only girl meant she became Dr. Rocke's assistant. Having grown up with three brothers, Dora was well acquainted with accidents and injuries. While as an adult she came to be well known for her abilities as a healer, at the time she didn't particularly like nursing. She never held it against the boys, however — they became her family, and she considered them as such throughout her life.

World War I was under way during Dora's first couple of years in Sydney. Mr. Leadbeater, well known for his clairvoyance, had long been asked by Theosophists and others to contact deceased loved ones on "the other side." War casualties, of course, greatly increased these requests. As Mr. Leadbeater was still quite ill, he asked Dora to help him. She found the task of locating and interviewing the recently deceased to be very difficult; among other things, she had to learn to keep her emotions in check and simply pay attention to the job at hand. After each encounter, Dora dictated a letter to Mr. Leadbeater's secretary, who then gave it to him to read and sign. Dora continued to help him with these requests for several years after the war ended.

In 1919, Dora's family — her parents, three brothers, and grandmother — moved from Java to Sydney. Dora remained a student at Mr. Leadbeater's school while her brothers attended the local high school. Her parents immediately became involved with the local Theosophical group, which was thriving.

One of Dora's best friends among her schoolmates was Oscar Kollerstrom, who grew up in Sydney and who attended the Liberal Catholic Church, as did Dora for several years. In 1922 Oscar started a Young Theosophists group, for which Dora was the secretary. Oscar moved to England a few years later, and Dora became president of the Australian Federation of Young Theosophists while continuing to serve as secretary for the Sydney group. She wrote articles for the journal of the World Federation, helped organize camping trips for the youth groups, and helped raise funds to send food to Theosophists in Russia who were struggling after the war.

Many local Theosophists were interested in cooperative living, and in the early 1920s Dora's parents sold their house and, with several other families, moved into "The Manor," a 55-room mansion overlooking Sydney harbor that had been empty for several years. Dora's father was the manager. The residents — by early 1923 there were nearly 30 — ate meals together and shared the various chores. Dora worked in the gardens, a pastime that she would continue for the rest of her life. Although her parents returned to Java in 1924 for financial reasons — her father had accepted a job, which he needed — the Manor remained an active hub of Theosophical life.

Clairvoyance

As already noted, Dora became aware of the deva realm at a young age. Given her Theosophical household, her interest in angels and fairies was encouraged. She didn't just play with the nature spirits she encountered -- she studied them, not just during childhood but throughout her life. Her book The Real World of Fairies was a record of these studies. The manuscript, written in 1937 during the Depression, was shelved during World War II and then not published until 40 years later, in 1977. The foreword to the first edition was by Claude Bragdon, a Theosophist and architect who noted that new frontiers in science, especially physics, were changing the materialist view of the world: "Astrophysics and chemistry now deal with phantasms which are nevertheless facts."[2] Both he and Dora also commented that the ability to perceive nature spirits has been a constant in human history, reported in every culture and every era.

When she was around 13, Mr. Leadbeater had his students begin clairvoyant investigations of religious ritual. Dora appreciated the opportunity to further her studies of the angelic realm. She participated in the Liberal Catholic Church for several years, and in 1924 wrote an article on these studies for an LCC publication.

As also noted, during World War I the teenage Dora began to assist C.W. Leadbeater in his efforts to contact the recently deceased, for family members who needed reassurance. The war and the world-wide flu epidemic of 1918 made this a heavy workload, one that was very difficult for young Dora. It seems to have been rather a trial by fire. Although she was familiar with viewing the astral plane, she had no training on how to function there. As Mr. Leadbeater was ill, the best he could do was answer her questions; he did not have the time or energy to teach her how to locate people who had passed on, how to interview them, or how to deal with the less savory energies of the astral plane. Dora found it helpful to read or re-read books by Mr. Leadbeater and Mrs. Annie Besant, but she still had to do a great deal of simply learning by doing.

Dora began teaching meditation at the Theosophical lodge in Sydney when she was 18. She also taught a class on clairvoyance, which she called an “additional sense.”[3] A few years later she would occasionally write about clairvoyance as a regular columnist for the journal Theosophy in Australia. She was 20 when she first wrote about medical clairvoyance, which she compared to being able to read the pages of a closed book.[4] Dora would go on to help develop Therapeutic Touch, a "holistic, evidence-based therapy that incorporates the intentional and compassionate use of universal energy to promote balance and well-being."[5]

Travel to the United States, Europe, and India

Dora had met Fritz Kunz, her future husband, in 1922, when he and A. P. Warrington, past president of the American Section of the TS, visited Sydney and stayed with the van Gelder family for six weeks. (That same year she also met Mrs. Annie Besant, the International President, for the first time.) A horseback riding accident in early 1924 left Dora with a severe concussion and chronic pain. By the following year, she still had severe headaches on occasion, and Fritz suggested that she try osteopathic treatment in the United States, with a practitioner he knew in Los Angeles. Dora went to California and was successfully treated by a blind osteopath who could "see energy fields and ... feel with his hands."[6] Fritz took her to visit many Theosophists around the old Krotona location in Hollywood and in the new Krotona community that moved to Ojai, California in 1924. L. W. Rogers asked both Fritz and Dora to speak at the American Theosophical Society convention in Chicago in the summer of 1925. She charmed the audience with a talk on fairies, and impressed clerics of the Liberal Catholic Church when she spoke at their Clerical Synod on the Masters, speaking from "direct and personal knowledge."[7]

After the convention, Dora spent some time in Rye, New York with Captain Ernest Sellon, his wife Barbara, and children John and Betty. She attended a Star camp of the Order of the Star in the East at Ommen, The Netherlands, and then went to London to hear Annie Besant and Krishnamurti speaking at Queen's Hall. A large group proceeded to Adyar for the Golden Jubilee Convention of the Theosophical Society. After a visit to Australia, Dora took a decision to move permanently to the United States.

Kunz family in Rye, New York

Marriage and family life

Dora spent time in the homes of the Sellons, Beatrice Wood, and Robert and Sara Logan early in 1927. Then, on May 16, she married Fritz Kunz in a quiet civil ceremony in Chicago. Fritz was in motion, as usual, for much of that year, working with a speakers' bureau. After they married, Dora traveled with Fritz as he toured. She often joked that she had spent her honeymoon at a federal prison in New Orleans, where he lectured. The Kunz family had difficulty in accepting the marriage of 23-year-old Dora to 39-year-old Fritz. His sisters Alma, Minna, and Litta were much older and regarded him as the baby of the family.

Just nine months into the marriage, a son, John Kunz, was born in Seattle on February 22, 1928. The family had an apartment in Seattle, but spent much of their time on the road as Fritz lectured for a living. Captain Sellon asked the Kunzes to help in developing the New York Theosophical Society. They became neighbors in Rye, New York, and the two families were very close geographically, socially, and philosophically. Dora introduced John Sellon to his future wife Emily.

Activities in TSA

The Kunzes engaged very fully in the life of the New York Theosophical Society, where Dora taught meditation for many years. She was President of the NYTS at one point. They were active in the New York Federation, and later the Northeast Federation. During the late 1940s, Dora led the NYTS participation in an international relief project of the Theosophical Order of Service to assemble and ship parcels of food and clothing to Theosophists in parts of Europe that were devastated by World War II.

Fritz and Dora were instrumental in establishing Theosophical retreat centers that continue to be active: Indralaya, on Orcas Island in the San Juan Islands near Seattle, Washington, in 1927; and Pumpkin Hollow Farm near Craryville, New York, in 1936. They attempted to start another regional center, Camp Cimarroncita Taos, New Mexico, but it failed to thrive since there was no nearby Theosophical community to support it. Dora taught workshops at Indralaya and Pumpkin Hollow for many years.

Dora served three terms on the Board of Directors of the Theosophical Society in America, beginning in 1960.

Therapeutic Touch

Nursing professor Dolores Krieger became acquainted with Dora Kunz in a meditation group. Together they studied the techniques of Hungarian healer Colonel Oszkar Estabany and developed the treatment method called Therapeutic Touch (TT). This was the beginning of a lengthy collaboration in research, healing, and teaching. In 1972, they started to conduct workshops at Pumpkin Hollow Retreat Center, Indralaya, and many other locations, and taught TT to thousands of health care professionals. Practitioners of TT consciously direct flows of energy near the human body to correct imbalances and subtly promote healing. Dora Kunz demonstrated a highly developed sensitivity:

Through the use of this natural ability she was able to perceive blockages and dysrhythms in a patient's energy field, subtle disharmonies not accessible to other medical technologies. Dora diagnosed numerous perplexing cases referred by physicians and other scientists and often suggested treatments and resources for her patients.

Dora's abilities extended beyond the usual sense perception. For example, she was particularly known for her work with the unseen human field energies in an individual. Since childhood Dora was aware of such forces, and she made a lifetime study of how they work and how they relate to attitudes and emotions, this awareness later evolved into an understanding of the universal healing field from which both healers and patients can draw fresh, potent healing energies.[8]

Kunz and Krieger developed methods for teaching these techniques. The Nurse-Healer Professional Association honored Mrs. Kunz in 1980 as "a model researcher, teacher, and practitioner of healing." Dolores Krieger published The Spiritual Dimension of Therapeutic Touch (Rochester, Vermont: Bear & Co., 2004), a compilation of case studies and transcriptions of lectures that had been presented by Dora Kunz.

1975 centennial in New York

President of the TSA

Mrs. Kunz was elected as President of the Theosophical Society in America in the 1975 triennial elections. Ann Kerr resumed the Vice Presidency after serving as interim President when Joy Mills resigned before the end of her term at the request of John B. S. Coats.

Well-qualified for the office, Mrs. Kunz had previously served on the Board of Directors, was fully familiar with the Section through travels with her husband, Fritz, and had had the unique privilege not only of having been born into a theosophical family, but of having been associated with the Society's principal leaders since her young girlhood. She had also known well every previous General Secretary (of National President) of the American Section from Van Hook onwards, certainly a unique distinction."[9]

During her four terms in office, Mrs. Kunz led the Society in many accomplishments:[10]

  • In 1975, hosted the Centennial World Congress in New York City, celebrating the 100th anniversary of the founding of the Theosophical Society.
  • in 1976, convened a Teacher Training Workshop at Olcott to explore new methods of presenting Theosophy.
  • In 1977, established the Theosophical Research Institute that later came under the umbrella of the Theosophical Research Foundation.
  • In 1982, introduced use of videotapes and audio cassettes.
  • Began publication of the Theosophical Research Journal, edited by Mrs. Kunz and Dr. Ralph Hannon.
  • Formalized the Theosophical Worldview statementthat has since been published in The American Theosophist and The Quest magazines.
  • Expanded the collection of the Olcott Library and Research Center.
  • Modernized record keeping for the Society, including computerization of membership records, financial records, the library catalog, and electronic billing at the Theosophical Publishing House.
  • Offered many workshops on healing, meditation, Theosophy, and science.
  • Introduced an annual Science Seminar of distinguished lecturers including Dr. Ravi Ravindra, Dr. Kenneth Ring, and Dr. George Wald.
  • Shifted location of annual convention to George Williams College in Lake Geneva, Wisconsin, with the final day held at the Olcott campus.
Radha Burnier and Dora Kunz greeting the Dalai Lama
  • Expanded and improved The American Theosophist, adding graphics, photographs, and special topical issues.
  • Established a Graphics Department and a National Media Committee.
  • Re-evaluated all radio tapes and scripts, creating the Eternal Quest Radio Series.
  • Established five-year planning committees for fund-raising, publications, education, advisory functions, interior decorating, and operational efficiency.
  • Surveyed the membership to identify professional backgrounds, interests, and capabilities.
  • Participated in international events including European Federation Congress in 1978; World Congress in Nairobi 1882; and Inter-American Federation Conferences in 1979, 1984, and 1985, the latter being hosted at Olcott.

One of the biggest events of the Kunz administration occurred in 1981, when Dalai Lama visited the Theosophical Society in America headquarters for two days. Dora Kunz and International Theosophical Society President Radha Burnier hosted his visit. On July 21 he gave a talk to members on "Buddha Nature" in a tent on the lawn. That evening he delivered a public address, called "Universal Compassion and Global Crisis," at nearby Wheaton North High School. He gave Mrs. Kunz a thanka that hangs in the Meditation Room of the headquarters building.

Writings

Cover of The Personal Aura

As is customary for Presidents of the TSA, Mrs. Kunz acted as Editor in Chief of the national periodical, The American Theosophist, and she contributed to other Theosophical journals as well. The Union Index of Theosophical Periodicals lists 39 articles by or about Dora van Gelder and over 200 under the name Dora Kunz. She wrote several books:

  • The Real World of Fairies: A First-Person Account. 2nd ed., Wheaton, IL: Theosophical Publishing House, 1999. She described her childhood encounters with fairies and devas.
  • "Christmas of the Angels" was a popular Christmas talk that has been issued as an audio recording and printed as a pamphlet. [However, Mrs. Kunz left a note disavowing authorship of the pamphlet. See TSA Archives, Kunz Family Collection, Records Series 25.01, Box 22, Folder 16.]
  • The Personal Aura. Wheaton, IL: Theosophical Publishing House, 1991. This volume is beautifully illustrated with watercolors of auras painted by Juanita Donahoo under the author's instruction. It has been printed in several editions and languages.
  • Spiritual Aspects of the Healing Arts. Wheaton, IL: Theosophical Publishing House, 1985. This was a compilation of articles that was reprinted in 1995 under the name Spiritual Healing.
  • The Chakras & the Human Energy Fields: Correlations Between Medical Science and Clairvoyant Observation. Wheaton, IL: Theosophical Publishing House, 1989. Coauthor Dr. Shafica Karagulla. This described medical research with Dr. Karagulla, in which Dora used her perception of auras to describe patient conditions.

Later years

Dora Kunz

Mrs. Kunz died in Seattle on August 25, 1999 after being a member of the Theosophical Society in America for 80 years. Many friends wrote memorials describing her warmth and compassion, energy, practicality, and the infectious spontaneity of her laughter.

Biographical works

  • Chelsey, Frank, and Kirsten Van Gelder. A Most Unusual Life:Dora van Gelder Kunz: Clairvoyant, Theosophist, Healer. Wheaton, Illinois: Quest Books, 2015. A biography by two people who knew her well. Illustrated.
  • Karagulla, Dr. Shafica. Breakthrough to Creativity. New York: DeVorss & Company, 1967. This book about psychic abilities has material about Dora Kunz, referring to her by the pseudonym "Diane."

Additional resources

Articles

Audios

Videos

Archival collections

  • Dora Kunz Papers. Records Series 08.10. Theosophical Society in America Archives. Official records, reports, and correspondence from Mrs. Kunz's term as TSA president.
  • Kunz Family Collection. Records Series 25.01. Theosophical Society in America Archives. Correspondence, transcripts, photos, audio recordings, films, slides, and other archival materials from Fritz and Dora Kunz, and their son John.

Notes

  1. Chesley and van Gelder, A Most Unusual Life (Wheaton, Illinois: Quest Books, 2015), 35.
  2. Dora Kunz, The Real World of Fairies: A First-Person Account (Wheaton, IL: Theosophical Publishing House, 1977), ix.
  3. Chesley and van Gelder, 54.
  4. Chesley and van Gelder, 56.
  5. http://therapeutictouch.org/what-is-tt/
  6. Chesley and van Gelder, 70.
  7. Robert Norton, The Willow in the Tempest (Ojai, CA: St Alban's Press, 1990), 77, 80. As cited in Chesley and van Gelder, 71.
  8. "History of Therapeutic Touch at Pumpkin Hollow Retreat Center," at TherapeuticTouch.org.
  9. Joy Mills, 100 Years of Theosophy: A History of The Theosophical Society in America (Wheaton, Illinois: Theosophical Publishing House, 1987), 186.
  10. See Joy Mills, 185-199.