Wilhelm Hübbe-Schleiden: Difference between revisions

From Theosophy Wiki
Jump to navigation Jump to search
No edit summary
 
(16 intermediate revisions by 3 users not shown)
Line 1: Line 1:
{{Template:Article needs expansion}}
[[File:Wilhelm Hubbe-Schleiden.jpg|210px|right|thumb|Wilhelm Hübbe-Schleiden]]
<br>
[[File:Wilhelm Hübbe-Schleiden.jpg|190px|right|thumb|Wilhelm Hübbe-Schleiden]]
<br>
'''Dr. Wilhelm Hübbe-Schleiden''' ([[October 20]], 1846 - Göttingen, [[May 17]], 1916) was a German scholar greatly interested in geographical exploration and in German colonial politics. In 1884 he became the president of the [[Germania Theosophical Society]] and was the founder and editor of the Theosophical periodical [[The Sphinx (periodical)|''The Sphinx'']]. He was also a member of the [[Society for Psychical Research]].
<br>
 
==Online resources==
== Early life, education, and professional career ==
===Articles===
 
*[http://theosophy.ph/encyclo/index.php?title=Hubbe-Schleiden,_Wilhelm# Wilhelm Hubbe-Schleiden] at Theosopedia
Wilhelm Hübbe was born in Hamburg on [[October 20]], 1846. He later appended the name "Schleiden" in honor of his maternal uncle Matthew Schleiden, a botanist from Münich. Wilhelm was the youngest of five sons of Dr. Hübbe, who was prominent in the legal world. His grandfather was an eloquent and broad-minded preacher. "Willi" thrived in his family life and at the local Gymnasium, then spent time at universities of Göttingen, Heidelberg, Münich, and Leipzig studying jurisprudence and political economy to take a Doctor of Laws degree.<ref>Helena Petrovna Blavatsky, ''The Secret Doctrine'' vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), [12].</ref>
<blockquote>
After a brief term of practice as an Attorney in his native town he, however, accepted the offer of a post in connexion with the German Consulate General in London [as attaché during 1870-71], subsequently entering one of the great London Banking Houses, in order to acquire a thorough knowledge of business routine...
 
After a short period spent in Spain, he returned to England, embarking thence with a British friend on an expedition to the West Coast of Africa, where by their mutual efforts a business undertaking was founded at Gaboon.<ref>M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," ''The Theosophist'' 32.7 (April, 1911), 115-119.</ref>
</blockquote>
 
Business activities did not interest the young man as much as the '''theory of colonial administration''', so he returned to Hamburg to write in support of German colonization. "So far-seeing was this pioneer of a new movement that his books ''Ethiopia'' (written in 1878), and ''Oversea Politics'' (1880), still [in 1911] command respectful attention, and are indeed deemed classics in this particular branch of German literature."<ref>M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," ''The Theosophist'' 32.7 (April, 1911), 115-119.</ref>
 
== Theosophical involvement ==
 
Dr. Hübbe-Schleiden was greatly interested in [[Occultism]]. In the summer of 1884 he received from his friend Herr von Hoffmann the newly translated  German edition of [[Esoteric Buddhism (book)|''Esoteric Buddhism'']]. Hübbe-Schleiden read the volume all night and soon afterward contacted [[Henry Steel Olcott|Colonel Olcott]].
<blockquote>
Ascertaining from that gentleman that [[Helena Petrovna Blavatsky|Madame Blavatsky]] was then in Germany at [[Elberfeld, Germany|Elberfeld]] with [[Mary Gebhard|Frau Gebhard]], one of her earliest German adherents, he, with characteristic promptitude, set out for that town in search of the Founder of the Movement.
 
It was here, then, that on the [[July 27|27th of July]], 1884, the first German Branch of the Theosophical Society, styled [[Germania Theosophical Society|"Theosophische Societät Germania"]] was founded in the presence of H. P. Blavatsky, [[Alfred Percy Sinnett|Mr. A. P. Sinnett]], and other members then in Germany, having for its President Dr. Hübbe-Schleiden, and for its Acting Secretary [[Gebhard Family|Herr Franz Gebhard]]... Among the names of those who then joined the Society may be  mentioned such well-known men as Dr. Carl du Prel, the artist, Gabriel Max, Herr von Hoffman (before mentioned), Herr Direktor Sellin, as well as that gentleman's brother, and Herr Bernhard Hubo.<ref>M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," ''The Theosophist'' 32.7 (April, 1911), 115-119.</ref>
</blockquote>
 
His Theosophical activities took primarily a literary form, establishing a theosophical magazine called [[The Sphinx (periodical)|''The Sphinx'']] in the year 1886 in Münich.<ref>Geoffrey Barborka, ''The Mahatmas and Their Letters'' (Adyar, Madras, India: Theosophical Publishing House, 1973), 299.</ref> It was published regularly for about ten years.
 
Dr. Hübbe-Schleiden, like [[William Quan Judge]], received two unusual letters from the [[Mahatma|Mahatmas]] [[Koot Hoomi]] and [[Morya]], which were called "certificates." This occurred in a railway carriage during a "propaganda" tour with Col. Olcott.<ref>M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," ''The Theosophist'' 32.7 (April, 1911), 115-119.</ref> Each document stated clearly that [[The Secret Doctrine (book)|''The Secret Doctrine'']] was a joint production of the Mahatmas with [[Helena Petrovna Blavatsky]]. He found them, evidently precipitated, in his copy of [[Richard Hodgson|Richard Hodgson's]] S. P. R. Report. [[Geoffrey A. Barborka]] in his extensive analysis of the unusual style of handwriting of the letters, stated: "The point is here made that a [[Precipitation|precipitated]] message may be produced by one who knows how to do so in ''any desired style of writing!''<ref>Geoffrey Barborka, ''The Mahatmas and Their Letters'' (Adyar, Madras, India: Theosophical Publishing House, 1973), 302.</ref>
 
Hübbe-Schleiden was instructed not to publish the letters, but he showed them to Judge on July 21, 1892. Mr. Judge received permission to print his copies two years after Blavatsky's death, and he did so in [[The Path (periodical)|''The Path'']], in 1893.<ref>The documents were published in ''The Path'', vol. VIII, April, 1893.</ref>  
 
Altogether, the scholar received at least four letters from the Masters - two from [[Koot Hoomi|Master K. H.]] and two from [[Morya|Master M.]] They have been published in [[Letters from the Masters of the Wisdom (book)|''Letters from the Masters of the Wisdom, Second Series'']]:
 
'''[[Mahatma Letter to Hübbe-Schleiden - LMW 2 No. 68|Letter 68]]''' &ndash; K. H. discussed [[chela|chelaship]].
 
'''[[Mahatma Letter to Hübbe-Schleiden - LMW 2 No. 69|Letter 69]]''' &ndash; K. H. gave instructions not to publish the letters.
 
'''[[Mahatma Letter to Hübbe-Schleiden - LMW 2 No. 70|Letter 70]]''' &ndash; M. provided certification of the authorship of [[The Secret Doctrine (book)|''The Secret Doctrine'']].
 
'''[[Mahatma Letter to Hübbe-Schleiden - LMW 2 No. 71|Letter 71]]''' &ndash; M. advised him about where to stay.
 
Dr. Hübbe-Schleiden was mentioned in '''[[Mahatma Letter No. 132]]''' and '''[[Mahatma Letter No. 139]]''', in which [[Helena Petrovna Blavatsky]] corrected a misunderstanding of [[Alfred Percy Sinnett|A. P. Sinnett]] about what she had said to the doctor concerning [[Chains and Rounds]].
 
== Later days and death ==
 
After a trip to India around 1896-1898, he returned to Europe and, as reported in ''The Theosophist'',
<blockquote>
[He] may be said to have devoted himself even more exclusively than before to the study of Esoteric Philosophy, making, indeed, his life-work an elaborate treatise on Reincarnation, bringing, moreover, this much argued and, in some quarters, fiercely combated question into line with the theories held by present-day European Science, in so impartial, and yet so convincing a manner that his labors may be regarded as constituting as great a gain to orthodox scientific literature, as they most assuredly are for his fellow Theosophists.<ref>M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," ''The Theosophist'' 32.7 (April, 1911), 115-119.</ref>
</blockquote>
 
Dr. Hübbe-Schleiden died in Göttingen, Germany on [[May 17]], 1916.
 
== Writings ==
 
=== Writings on political topics ===
Dr. Hübbe-Schleiden wrote several books:
* ''Ethiopien Studien Uber West-Afrika'' (1879).
* ''Uberseeische Politik'' 1881-1883 (1883).
* ''Das Dasein ALS Lust, Leid Und Liebe'' (1891).
* ''Indien Und Die Indier: Kulturell, Wirthschaftlich Und Politisch Betrachtet'' (1898). This work, ''India and the Indians'', set out all the author had experienced in his 1896 travels in India. Annie Besant wrote that it "bears the imprint of a master-mind in all matters appertaining to the problem of Colonial Policy."<ref>M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," ''The Theosophist'' 32.7 (April, 1911), 115-119.</ref>
* ''Englands Ende In Der Schlacht Bei Dorking''.
 
=== Writings on Theosophical topics ===
 
In addition to his work as the founder and editor of the German-language Theosophical periodical [[The Sphinx (periodical)|''The Sphinx'']], Hübbe-Schleiden wrote in English. The [[Union Index of Theosophical Periodicals]] lists 31 [http://www.austheos.org.au/cgi-bin/ui-csvsearch.pl?search=Hubbe+Schleiden&method=all articles by or about Hübbe-Schleiden].
 
== Additional resources ==
 
=== Archival materials ===
 
Dr. Hübbe-Schleiden's papers and books were deposited at the Library of Göttingen University.
 
=== Articles ===
* [https://www.theosophy.world/encyclopedia/hubbe-schleiden-wilhelm "Hubbe-Schleiden, Wilhelm"] in Theosophy World.
* [https://de.wikipedia.org/wiki/Wilhelm_H%C3%BCbbe-Schleiden Wilhelm Hübbe-Schleiden] in Wikipedia.
* [http://anthrowiki.at/Wilhelm_von_H%C3%BCbbe-Schleiden Wilhelm Hübbe-Schleiden] in AnthroWiki, written in German.
*[http://www.blavatskyarchives.com/schleidenlettersspr.htm# Dr. Hubbe Schleiden on a Letter from the Mahatma K.H.] published by Blavatsky Study Center
*[http://www.blavatskyarchives.com/schleidenlettersspr.htm# Dr. Hubbe Schleiden on a Letter from the Mahatma K.H.] published by Blavatsky Study Center
*[http://www.blavatskyarchives.com/hpblet010486.htm# Two Letters from H.P. Blavatsky to Dr. Wilhelm Hübbe-Schleiden] published by Blavatsky Study Center
*[http://www.blavatskyarchives.com/hpblet010486.htm# Two Letters from H.P. Blavatsky to Dr. Wilhelm Hübbe-Schleiden] published by Blavatsky Study Center
*[http://www.katinkahesselink.net/LET68.htm# Letter from Master K.H.] at KatinkaHesselink.net
*[http://www.katinkahesselink.net/LET68.htm# Letter from Master K.H.] at KatinkaHesselink.net


== Notes ==
<references/>
[[Category:Received Mahatma Letters|Hübbe-Schleiden, Wilhelm]]
[[Category:Received Mahatma Letters|Hübbe-Schleiden, Wilhelm]]
[[Category:Associates of HPB||Hübbe-Schleiden, Wilhelm]]
[[Category:Associates of HPB|Hübbe-Schleiden, Wilhelm]]
[[Category:Nationality German|Hübbe-Schleiden, Wilhelm]]
[[Category:Attorneys|Hübbe-Schleiden, Wilhelm]]
[[Category:Diplomats|Hübbe-Schleiden, Wilhelm]]
[[Category:Writers|Hübbe-Schleiden, Wilhelm]]
[[Category:People|Hübbe-Schleiden, Wilhelm]]

Latest revision as of 19:10, 24 November 2023

Wilhelm Hübbe-Schleiden
Wilhelm Hübbe-Schleiden

Dr. Wilhelm Hübbe-Schleiden (October 20, 1846 - Göttingen, May 17, 1916) was a German scholar greatly interested in geographical exploration and in German colonial politics. In 1884 he became the president of the Germania Theosophical Society and was the founder and editor of the Theosophical periodical The Sphinx. He was also a member of the Society for Psychical Research.

Early life, education, and professional career

Wilhelm Hübbe was born in Hamburg on October 20, 1846. He later appended the name "Schleiden" in honor of his maternal uncle Matthew Schleiden, a botanist from Münich. Wilhelm was the youngest of five sons of Dr. Hübbe, who was prominent in the legal world. His grandfather was an eloquent and broad-minded preacher. "Willi" thrived in his family life and at the local Gymnasium, then spent time at universities of Göttingen, Heidelberg, Münich, and Leipzig studying jurisprudence and political economy to take a Doctor of Laws degree.[1]

After a brief term of practice as an Attorney in his native town he, however, accepted the offer of a post in connexion with the German Consulate General in London [as attaché during 1870-71], subsequently entering one of the great London Banking Houses, in order to acquire a thorough knowledge of business routine...

After a short period spent in Spain, he returned to England, embarking thence with a British friend on an expedition to the West Coast of Africa, where by their mutual efforts a business undertaking was founded at Gaboon.[2]

Business activities did not interest the young man as much as the theory of colonial administration, so he returned to Hamburg to write in support of German colonization. "So far-seeing was this pioneer of a new movement that his books Ethiopia (written in 1878), and Oversea Politics (1880), still [in 1911] command respectful attention, and are indeed deemed classics in this particular branch of German literature."[3]

Theosophical involvement

Dr. Hübbe-Schleiden was greatly interested in Occultism. In the summer of 1884 he received from his friend Herr von Hoffmann the newly translated German edition of Esoteric Buddhism. Hübbe-Schleiden read the volume all night and soon afterward contacted Colonel Olcott.

Ascertaining from that gentleman that Madame Blavatsky was then in Germany at Elberfeld with Frau Gebhard, one of her earliest German adherents, he, with characteristic promptitude, set out for that town in search of the Founder of the Movement.

It was here, then, that on the 27th of July, 1884, the first German Branch of the Theosophical Society, styled "Theosophische Societät Germania" was founded in the presence of H. P. Blavatsky, Mr. A. P. Sinnett, and other members then in Germany, having for its President Dr. Hübbe-Schleiden, and for its Acting Secretary Herr Franz Gebhard... Among the names of those who then joined the Society may be mentioned such well-known men as Dr. Carl du Prel, the artist, Gabriel Max, Herr von Hoffman (before mentioned), Herr Direktor Sellin, as well as that gentleman's brother, and Herr Bernhard Hubo.[4]

His Theosophical activities took primarily a literary form, establishing a theosophical magazine called The Sphinx in the year 1886 in Münich.[5] It was published regularly for about ten years.

Dr. Hübbe-Schleiden, like William Quan Judge, received two unusual letters from the Mahatmas Koot Hoomi and Morya, which were called "certificates." This occurred in a railway carriage during a "propaganda" tour with Col. Olcott.[6] Each document stated clearly that The Secret Doctrine was a joint production of the Mahatmas with Helena Petrovna Blavatsky. He found them, evidently precipitated, in his copy of Richard Hodgson's S. P. R. Report. Geoffrey A. Barborka in his extensive analysis of the unusual style of handwriting of the letters, stated: "The point is here made that a precipitated message may be produced by one who knows how to do so in any desired style of writing![7]

Hübbe-Schleiden was instructed not to publish the letters, but he showed them to Judge on July 21, 1892. Mr. Judge received permission to print his copies two years after Blavatsky's death, and he did so in The Path, in 1893.[8]

Altogether, the scholar received at least four letters from the Masters - two from Master K. H. and two from Master M. They have been published in Letters from the Masters of the Wisdom, Second Series:

Letter 68 – K. H. discussed chelaship.

Letter 69 – K. H. gave instructions not to publish the letters.

Letter 70 – M. provided certification of the authorship of The Secret Doctrine.

Letter 71 – M. advised him about where to stay.

Dr. Hübbe-Schleiden was mentioned in Mahatma Letter No. 132 and Mahatma Letter No. 139, in which Helena Petrovna Blavatsky corrected a misunderstanding of A. P. Sinnett about what she had said to the doctor concerning Chains and Rounds.

Later days and death

After a trip to India around 1896-1898, he returned to Europe and, as reported in The Theosophist,

[He] may be said to have devoted himself even more exclusively than before to the study of Esoteric Philosophy, making, indeed, his life-work an elaborate treatise on Reincarnation, bringing, moreover, this much argued and, in some quarters, fiercely combated question into line with the theories held by present-day European Science, in so impartial, and yet so convincing a manner that his labors may be regarded as constituting as great a gain to orthodox scientific literature, as they most assuredly are for his fellow Theosophists.[9]

Dr. Hübbe-Schleiden died in Göttingen, Germany on May 17, 1916.

Writings

Writings on political topics

Dr. Hübbe-Schleiden wrote several books:

  • Ethiopien Studien Uber West-Afrika (1879).
  • Uberseeische Politik 1881-1883 (1883).
  • Das Dasein ALS Lust, Leid Und Liebe (1891).
  • Indien Und Die Indier: Kulturell, Wirthschaftlich Und Politisch Betrachtet (1898). This work, India and the Indians, set out all the author had experienced in his 1896 travels in India. Annie Besant wrote that it "bears the imprint of a master-mind in all matters appertaining to the problem of Colonial Policy."[10]
  • Englands Ende In Der Schlacht Bei Dorking.

Writings on Theosophical topics

In addition to his work as the founder and editor of the German-language Theosophical periodical The Sphinx, Hübbe-Schleiden wrote in English. The Union Index of Theosophical Periodicals lists 31 articles by or about Hübbe-Schleiden.

Additional resources

Archival materials

Dr. Hübbe-Schleiden's papers and books were deposited at the Library of Göttingen University.

Articles

Notes

  1. Helena Petrovna Blavatsky, The Secret Doctrine vol. I, (Wheaton, IL: Theosophical Publishing House, 1993), [12].
  2. M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," The Theosophist 32.7 (April, 1911), 115-119.
  3. M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," The Theosophist 32.7 (April, 1911), 115-119.
  4. M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," The Theosophist 32.7 (April, 1911), 115-119.
  5. Geoffrey Barborka, The Mahatmas and Their Letters (Adyar, Madras, India: Theosophical Publishing House, 1973), 299.
  6. M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," The Theosophist 32.7 (April, 1911), 115-119.
  7. Geoffrey Barborka, The Mahatmas and Their Letters (Adyar, Madras, India: Theosophical Publishing House, 1973), 302.
  8. The documents were published in The Path, vol. VIII, April, 1893.
  9. M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," The Theosophist 32.7 (April, 1911), 115-119.
  10. M. G., "Theosophical Worthies: Wilhelm Hübbe-Schleiden," The Theosophist 32.7 (April, 1911), 115-119.