Art and the Theosophical Movement: Difference between revisions

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* '''[https://www.facebook.com/groups/2289934761091483 Theosophical Art]''' Facebook page.
* '''[https://www.facebook.com/groups/2289934761091483 Theosophical Art]''' Facebook page.


=== Books ===
=== Books and pamphlets ===
* Decter, Jacqueline. '''''Nicholas Roerich, Messenger of Beauty'''''. Vt.: Park Street Press, 1993.
* Decter, Jacqueline. '''''Nicholas Roerich, Messenger of Beauty'''''. Vt.: Park Street Press, 1993.
* Escudero, Bing. '''''[https://www.alharris.com/bing-escudero/096.pdf Theosophia and Art]'''''. Summa Sophia, GdE (Group dynamics Edition) Volume 7, Series No. 6. Pamphlet issued June, 2000 as v2.1.
* Henderson, Linda Dalrymple. '''''The Fourth Dimension and Non-Euclidean Geometry in Modern Art'''''. Princeton: Princeton University Press, 1983.
* Henderson, Linda Dalrymple. '''''The Fourth Dimension and Non-Euclidean Geometry in Modern Art'''''. Princeton: Princeton University Press, 1983.
* McFarlane, Jenny. '''''Concerning the Spiritual: The Influence of the Theosophical Society On Australian Artists, 1890-1934.''''' Australian Scholarly Publishing, 2012.
* McFarlane, Jenny. '''''Concerning the Spiritual: The Influence of the Theosophical Society On Australian Artists, 1890-1934.''''' Australian Scholarly Publishing, 2012.

Revision as of 13:14, 15 February 2026

UNDER CONSTRUCTION
UNDER CONSTRUCTION
Art as an expression of spirituality is important to the Theosophical Movement. This article summarizes the relationship between Theosophists and the visual fine arts of painting, drawing, ceramics, and sculpture. See also:

Music and the Theosophical Movement
Performing Arts and the Theosophical Movement
Literature and the Theosophical Movement
Popular Culture and the Theosophical Movement
Occult fiction

Theosophists on art

Helena Petrovna Blavatsky

Mme. Blavatsky wrote:

Thoreau pointed out that there are artists in life, persons who can change the colour of a day and make it beautiful to those with whom they come in contact. We claim that there are adepts, masters in life who make it divine, as in all other arts. Is it not the greatest art of all, this which affects the very atmosphere in which we live? That it is the most important is seen at once, when we remember that every person who draws the breath of life affects the mental and moral atmosphere of the world, and helps to colour the day for those about him. Those who do not help to elevate the thoughts and lives of others must of necessity either paralyse them by indifference, or actively drag them down. When this point is reached, then the art of life is converted into the science of death; we see the black magician at work. And no one can be quite inactive. Although many bad books and pictures are produced, still not everyone who is incapable of writing or painting well insists on doing so badly. Imagine the result if they were to! Yet so it is in life. Everyone lives, and thinks, and speaks. If all our readers who have any sympathy with [the journal] Lucifer endeavoured to learn the art of making life not only beautiful but divine, and vowed no longer to be hampered by disbelief in the possibility of this miracle, but to commence the Herculean task at once, then 1888, however unlucky a year, would have been fitly ushered in by the gleaming star.[1]

Nicholas Roerich

Nicholas Roerich wrote:

Everything is vibration. The colors we see and the thoughts we think are all part of a cosmic symphony. To be an artist is to be a co-creator with the divine in the laboratory of the universe.[2]

Curuppumullage Jinarājadāsa

Rukmini Devi Arundale

Art movements and groups associated with Theosophists

De Stijl and Neoplasticism

Piet Mondrian was a founder of the Dutch art movement called De Stijl, which was later known in English as Neoplasticism. Theosophical concepts pervaded his work. In this phase of his artistic life, he attempted to reach beyond natural appearances to reach an inner core of reality, by reducing to the simplicity of the straight line and primary colors.

Transcendental Painting Group

The Transcendental Painting Group (TPG) was a spiritualist abstract art movement founded in New Mexico in 1938. The group consisted of artists who wanted to infuse spiritual qualities in abstraction with concepts from Theosophy, Agni Yoga, and Zen Buddhism. Dane Rudhyar, Lawren Harris, and Agnes Pelton were members of the group, and were also engaged with Theosophy.

Group of Seven

Lawren Stewart Harris was an active Theosophist and a member of the Group of Seven Canadian artists, but there is no evidence that [{Theosophy]] had any significant impact on the group.

New Age art

New Age art is perhaps best known for the colorful psychelic posters and album covers that flooded popular culture in the 1960s and 1970s, along with paintings of spirit animals and mandalas. However it is broader than those images, and in many cases deeply influenced by Theosophy. Works of Twentieth-century Theosophist such as Dane Rudhyar, James S. Perkins, Olga Fröbe-Kapteyn, Ithell Colquhoun, Lawren Stewart Harris, Rona Scott-Abbott, and Agnes Pelton share the sensibilities of New Age art.

Artists influenced by Theosophy

Theosophical Society Founders Helena Petrovna Blavatsky and William Quan Judge were quite skilled in drawing. The arts have always been appreciated by Theosophists as a means of expressing spirituality.

Other Theosophists who were skilled amateur artists include Helena Petrovna Blavatsky; William Quan Judge; Mary Gebhard; and E. L. Thomson.

Art works significant to Theosophists

See also

Additional resources

Articles

Video

Bibliographies

Websites

Books and pamphlets

  • Decter, Jacqueline. Nicholas Roerich, Messenger of Beauty. Vt.: Park Street Press, 1993.
  • Escudero, Bing. Theosophia and Art. Summa Sophia, GdE (Group dynamics Edition) Volume 7, Series No. 6. Pamphlet issued June, 2000 as v2.1.
  • Henderson, Linda Dalrymple. The Fourth Dimension and Non-Euclidean Geometry in Modern Art. Princeton: Princeton University Press, 1983.
  • McFarlane, Jenny. Concerning the Spiritual: The Influence of the Theosophical Society On Australian Artists, 1890-1934. Australian Scholarly Publishing, 2012.
  • Raine, Kathleen. "AE" in Yeats the Initiate. Mountrath: Dolmen Press, 1986, pp. 65-81.
  • Tuchman, Maurice, and others. The Spiritual in Art, Abstract Painting. 1890-1985. New York: Abbeville Press, 1986.

Notes

  1. Helena Petrovna Blavatsky, Collected Writings vol. IX (Wheaton, IL: Theosophical Publishing House, 1974), 3-4.
  2. Nicholas Roerich The Realm of Light (New York: Roerich Museum Press, 1931), 84.